महाभारतः mahābhārataḥ - book-1, chapter-194, verse-16

वसूनि विविधान्भोगान्राज्यमेव च केवलम् ।
नात्याज्यमस्ति कृष्णस्य पाण्डवार्थे महीपते ॥१६॥

16. vasūni vividhānbhogānrājyameva ca kevalam ,
nātyājyamasti kṛṣṇasya pāṇḍavārthe mahīpate.

16. vasūni vividhān bhogān rājyam eva ca kevalam
na atyājyam asti kṛṣṇasya pāṇḍavārthe mahīpate

16. O King, for the sake of the Pāṇḍavas, Kṛṣṇa considers nothing as truly abandonable — neither wealth, nor various enjoyments, nor even the kingdom itself.

Words meanings summery:

• वसूनि (vasūni) - wealths, treasures, riches

• विविधान् (vividhān) - various, manifold, diverse

• भोगान् (bhogān) - enjoyments, pleasures, possessions

• राज्यम् (rājyam) - kingdom, sovereignty, dominion

• एव (eva) - indeed, just, only, truly

• च (ca) - and, also, moreover

• केवलम् (kevalam) - solely, merely, only

• न (na) - not, no

• अत्याज्यम् (atyājyam) - not to be abandoned, inalienable

• अस्ति (asti) - is, exists

• कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

• पाण्डवार्थे (pāṇḍavārthe) - for the sake of the Pāṇḍavas

• महीपते (mahīpate) - O king, O lord of the earth

Words meanings and morphology

वसूनि (vasūni) - wealths, treasures, riches

(noun)

neuter, plural of vasu

vasu - wealth, riches, treasure; a good, an excellent thing

विविधान् (vividhān) - various, manifold, diverse

(adjective)

Accusative, masculine, plural of vividha

vividha - various, manifold, diverse

Compound type : bahuvrihi (vi+vidha)

• vi – apart, asunder, away
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with bhogān

भोगान् (bhogān) - enjoyments, pleasures, possessions

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, experience

Root: bhuj (class 7)

राज्यम् (rājyam) - kingdom, sovereignty, dominion

(noun)

neuter, singular of rājya

rājya - kingdom, sovereignty, royalty, government

Root: rāj (class 1)

एव (eva) - indeed, just, only, truly

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

केवलम् (kevalam) - solely, merely, only

(adjective)

neuter, singular of kevala

kevala - sole, mere, only, alone; whole, entire

Note: Used adverbially here

न (na) - not, no

(indeclinable)

अत्याज्यम् (atyājyam) - not to be abandoned, inalienable

(adjective)

Nominative, neuter, singular of atyājya

atyājya - not to be abandoned, inalienable, unavoidable

Gerundive

Derived from root tyaj (to abandon) with prefix ati and gerundive suffix -ya. Here, used as a compound with 'na'.

Compound type : nañ-tatpuruṣa (a+tyājya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• tyājya – to be abandoned, to be given up
  adjective (neuter)
  Gerundive
  Derived from root tyaj (to abandon) with gerundive suffix -ya
  Root: tyaj (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a Hindu deity, an incarnation of Viṣṇu)

पाण्डवार्थे (pāṇḍavārthe) - for the sake of the Pāṇḍavas

(noun)

Locative, masculine, singular of pāṇḍavārtha

pāṇḍavārtha - for the sake of the Pāṇḍavas, Pāṇḍavas' purpose

Compound type : tatpuruṣa (pāṇḍava+artha)

• pāṇḍava – descendant of Pāṇḍu, a Pāṇḍava
  proper noun (masculine)
  Derived from Pāṇḍu
• artha – purpose, aim, meaning, sake, wealth
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'

महीपते (mahīpate) - O king, O lord of the earth

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king, ruler, lord of the earth

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)