महाभारतः
mahābhārataḥ
-
book-1, chapter-194, verse-10
तथास्य पुत्रो गुणवाननुरक्तश्च पाण्डवान् ।
तस्मान्नोपायसाध्यांस्तानहं मन्ये कथंचन ॥१०॥
तस्मान्नोपायसाध्यांस्तानहं मन्ये कथंचन ॥१०॥
10. tathāsya putro guṇavānanuraktaśca pāṇḍavān ,
tasmānnopāyasādhyāṁstānahaṁ manye kathaṁcana.
tasmānnopāyasādhyāṁstānahaṁ manye kathaṁcana.
10.
tathā asya putraḥ guṇavān anuraktaḥ ca pāṇḍavān |
tasmāt na upāyasādhyān tān aham manye kathaṃcana
tasmāt na upāyasādhyān tān aham manye kathaṃcana
10. Similarly, his (Drupada's) son is virtuous and devoted to the Pāṇḍavas. Therefore, I do not consider them to be won over by any stratagem whatsoever.
10. וכך גם בנו, בעל סגולות ואוהב את בני פָּאנְדוּ. לכן אינני סבור בשום אופן שאפשר להכניע אותם בתחבולה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus, so, similarly
- अस्य (asya) - his, of this (one)
- पुत्रः (putraḥ) - son
- गुणवान् (guṇavān) - virtuous, possessing good qualities
- अनुरक्तः (anuraktaḥ) - devoted, attached, loving
- च (ca) - and, also
- पाण्डवान् (pāṇḍavān) - to the Pāṇḍavas
- तस्मात् (tasmāt) - therefore, from that reason
- न (na) - not
- उपायसाध्यान् (upāyasādhyān) - to be accomplished by means/stratagems, to be won by stratagem
- तान् (tān) - referring to the Pāṇḍavas and their allies (them)
- अहम् (aham) - I
- मन्ये (manye) - I consider, I think
- कथंचन (kathaṁcana) - by any means whatsoever, in any way
Words meanings and morphology
तथा (tathā) - thus, so, similarly
(indeclinable)
अस्य (asya) - his, of this (one)
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
पुत्रः (putraḥ) - son
(noun)
Nominative, masculine, singular of putra
putra - son, child
गुणवान् (guṇavān) - virtuous, possessing good qualities
(adjective)
Nominative, masculine, singular of guṇavat
guṇavat - possessing good qualities, virtuous, meritorious
formed with matup suffix
अनुरक्तः (anuraktaḥ) - devoted, attached, loving
(adjective)
Nominative, masculine, singular of anurakta
anurakta - devoted, attached, loving, fond of
past passive participle
from root rañj (to be colored, to be pleased, to love) with prefix anu + kta suffix
Prefix: anu
Root: rañj (class 1)
च (ca) - and, also
(indeclinable)
पाण्डवान् (pāṇḍavān) - to the Pāṇḍavas
(proper noun)
Accusative, masculine, plural of pāṇḍava
pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava
patronymic from Pāṇḍu
Note: governed by 'anuraktaḥ'
तस्मात् (tasmāt) - therefore, from that reason
(pronoun)
Ablative, masculine, singular of tad
tad - that, he, she, it
Note: Used adverbially
न (na) - not
(indeclinable)
उपायसाध्यान् (upāyasādhyān) - to be accomplished by means/stratagems, to be won by stratagem
(adjective)
Accusative, masculine, plural of upāyasādhya
upāyasādhya - to be achieved by means/stratagems, accomplishable by stratagem
gerundive/future passive participle
Compound type : tatpuruṣa (upāya+sādhya)
- upāya – means, stratagem, expedient, trick
noun (masculine) - sādhya – to be accomplished, to be effected, practicable
adjective
gerundive/future passive participle
from root sādh (to accomplish) + ṇyat suffix
Root: sādh (class 5)
तान् (tān) - referring to the Pāṇḍavas and their allies (them)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
मन्ये (manye) - I consider, I think
(verb)
1st person , singular, middle, present (laṭ) of man
present middle
1st person singular present middle
Root: man (class 4)
कथंचन (kathaṁcana) - by any means whatsoever, in any way
(indeclinable)