महाभारतः mahābhārataḥ - book-1, chapter-169, verse-9

स एवमुक्तो दुःखार्तः सत्यवागृषिसत्तमः ।
सर्वलोकविनाशाय मतिं चक्रे महामनाः ॥९॥

9. sa evamukto duḥkhārtaḥ satyavāgṛṣisattamaḥ ,
sarvalokavināśāya matiṁ cakre mahāmanāḥ.

9. saḥ evam uktaḥ duḥkhārtaḥ satyavāk ṛṣisattamaḥ
sarvalokavināśāya matim cakre mahāmanāḥ

9. Addressed in this manner, that truth-speaking, great-minded (mahāmanāḥ) best of sages (ṛṣisattama), who was deeply distressed, resolved to destroy all the worlds.

Words meanings summery:

• सः (saḥ) - he, that

• एवम् (evam) - thus, so, in this manner

• उक्तः (uktaḥ) - spoken, addressed, said

• दुःखार्तः (duḥkhārtaḥ) - distressed by sorrow, afflicted with pain

• सत्यवाक् (satyavāk) - truth-speaking, truthful

• ऋषिसत्तमः (ṛṣisattamaḥ) - best of sages

• सर्वलोकविनाशाय (sarvalokavināśāya) - for the destruction of all worlds

• मतिम् (matim) - intention, mind, resolve

• चक्रे (cakre) - he made, he did, he resolved

• महामनाः (mahāmanāḥ) - great-minded, noble-minded

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एवम् (evam) - thus, so, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root √vac (2nd class) 'to speak', irregular past passive participle.

Root: √vac (class 2)

दुःखार्तः (duḥkhārtaḥ) - distressed by sorrow, afflicted with pain

(adjective)

Nominative, masculine, singular of duḥkhārta

duḥkhārta - distressed by sorrow, afflicted, tormented by pain

Compound type : tatpuruṣa (duḥkha+ārta)

• duḥkha – sorrow, suffering, pain, unhappiness
  noun (neuter)
• ārta – afflicted, distressed, pained
  adjective (masculine)
  Past Passive Participle
  Derived from root √ṛ 'to go, move' with prefix ā- indicating suffering.
  Prefix: ā
  Root: √ṛ

सत्यवाक् (satyavāk) - truth-speaking, truthful

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - truth-speaking, truthful, having truthful speech

Compound type : bahuvrīhi (satya+vāc)

• satya – truth, true, real
  noun (neuter)
• vāc – speech, voice, word
  noun (feminine)

ऋषिसत्तमः (ṛṣisattamaḥ) - best of sages

(noun)

Nominative, masculine, singular of ṛṣisattama

ṛṣisattama - best of sages, most excellent among seers

Compound type : tatpuruṣa (ṛṣi+sattama)

• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama

सर्वलोकविनाशाय (sarvalokavināśāya) - for the destruction of all worlds

(noun)

Dative, masculine, singular of sarvalokavināśa

sarvalokavināśa - destruction of all worlds

Compound type : tatpuruṣa (sarva+loka+vināśa)

• sarva – all, every, whole
  pronoun (masculine)
• loka – world, realm, people
  noun (masculine)
• vināśa – destruction, ruin, annihilation
  noun (masculine)
  Derived from root √naś with prefix vi-.
  Prefix: vi
  Root: √naś

मतिम् (matim) - intention, mind, resolve

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intelligence, intention, resolve

Derived from root √man 'to think'.

Root: √man

चक्रे (cakre) - he made, he did, he resolved

(verb)

3rd person , singular, middle, past perfect (lit) of √kṛ

Perfect Tense

Derived from root √kṛ (8th class), middle voice, perfect tense (Lit).

Root: √kṛ (class 8)

महामनाः (mahāmanāḥ) - great-minded, noble-minded

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-minded, high-spirited, magnanimous

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, large, mighty
  adjective (feminine)
• manas – mind, intellect, thought
  noun (neuter)