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1,169

महाभारतः       mahābhārataḥ - book-1, chapter-169, verse-9

स एवमुक्तो दुःखार्तः सत्यवागृषिसत्तमः ।
सर्वलोकविनाशाय मतिं चक्रे महामनाः ॥९॥
9. sa evamukto duḥkhārtaḥ satyavāgṛṣisattamaḥ ,
sarvalokavināśāya matiṁ cakre mahāmanāḥ.
9. saḥ evam uktaḥ duḥkhārtaḥ satyavāk ṛṣisattamaḥ
sarvalokavināśāya matim cakre mahāmanāḥ
9. Addressed in this manner, that truth-speaking, great-minded (mahāmanāḥ) best of sages (ṛṣisattama), who was deeply distressed, resolved to destroy all the worlds.
9. כשנאמר לו כך, הוא, מיטב החוזים הדובר אמת, בעל הרוח הגדולה, שהיה נגוע בצער, החליט להשמיד את כל העולמות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - he, that
  • एवम् (evam) - thus, so, in this manner
  • उक्तः (uktaḥ) - spoken, addressed, said
  • दुःखार्तः (duḥkhārtaḥ) - distressed by sorrow, afflicted with pain
  • सत्यवाक् (satyavāk) - truth-speaking, truthful
  • ऋषिसत्तमः (ṛṣisattamaḥ) - best of sages
  • सर्वलोकविनाशाय (sarvalokavināśāya) - for the destruction of all worlds
  • मतिम् (matim) - intention, mind, resolve
  • चक्रे (cakre) - he made, he did, he resolved
  • महामनाः (mahāmanāḥ) - great-minded, noble-minded

Words meanings and morphology

सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
एवम् (evam) - thus, so, in this manner
(indeclinable)
उक्तः (uktaḥ) - spoken, addressed, said
(adjective)
Nominative, masculine, singular of ukta
ukta - spoken, said, told
Past Passive Participle
Derived from root √vac (2nd class) 'to speak', irregular past passive participle.
Root: √vac (class 2)
दुःखार्तः (duḥkhārtaḥ) - distressed by sorrow, afflicted with pain
(adjective)
Nominative, masculine, singular of duḥkhārta
duḥkhārta - distressed by sorrow, afflicted, tormented by pain
Compound type : tatpuruṣa (duḥkha+ārta)
  • duḥkha – sorrow, suffering, pain, unhappiness
    noun (neuter)
  • ārta – afflicted, distressed, pained
    adjective (masculine)
    Past Passive Participle
    Derived from root √ṛ 'to go, move' with prefix ā- indicating suffering.
    Prefix: ā
    Root: √ṛ
सत्यवाक् (satyavāk) - truth-speaking, truthful
(adjective)
Nominative, masculine, singular of satyavāc
satyavāc - truth-speaking, truthful, having truthful speech
Compound type : bahuvrīhi (satya+vāc)
  • satya – truth, true, real
    noun (neuter)
  • vāc – speech, voice, word
    noun (feminine)
ऋषिसत्तमः (ṛṣisattamaḥ) - best of sages
(noun)
Nominative, masculine, singular of ṛṣisattama
ṛṣisattama - best of sages, most excellent among seers
Compound type : tatpuruṣa (ṛṣi+sattama)
  • ṛṣi – sage, seer, inspired poet
    noun (masculine)
  • sattama – best, most excellent
    adjective (masculine)
    Superlative suffix -tama
सर्वलोकविनाशाय (sarvalokavināśāya) - for the destruction of all worlds
(noun)
Dative, masculine, singular of sarvalokavināśa
sarvalokavināśa - destruction of all worlds
Compound type : tatpuruṣa (sarva+loka+vināśa)
  • sarva – all, every, whole
    pronoun (masculine)
  • loka – world, realm, people
    noun (masculine)
  • vināśa – destruction, ruin, annihilation
    noun (masculine)
    Derived from root √naś with prefix vi-.
    Prefix: vi
    Root: √naś
मतिम् (matim) - intention, mind, resolve
(noun)
Accusative, feminine, singular of mati
mati - mind, thought, intelligence, intention, resolve
Derived from root √man 'to think'.
Root: √man
चक्रे (cakre) - he made, he did, he resolved
(verb)
3rd person , singular, middle, past perfect (lit) of √kṛ
Perfect Tense
Derived from root √kṛ (8th class), middle voice, perfect tense (Lit).
Root: √kṛ (class 8)
महामनाः (mahāmanāḥ) - great-minded, noble-minded
(adjective)
Nominative, masculine, singular of mahāmanas
mahāmanas - great-minded, high-spirited, magnanimous
Compound type : bahuvrīhi (mahā+manas)
  • mahā – great, large, mighty
    adjective (feminine)
  • manas – mind, intellect, thought
    noun (neuter)