महाभारतः mahābhārataḥ - book-1, chapter-169, verse-22

ततस्ते मोघसंकल्पा भयार्ताः क्षत्रियर्षभाः ।
ब्रह्मणीं शरणं जग्मुर्दृष्ट्यर्थं तामनिन्दिताम् ॥२२॥

22. tataste moghasaṁkalpā bhayārtāḥ kṣatriyarṣabhāḥ ,
brahmaṇīṁ śaraṇaṁ jagmurdṛṣṭyarthaṁ tāmaninditām.

22. tataḥ te moghasaṅkalpāḥ bhayārtāḥ kṣatriyarṣabhāḥ
brahmaṇīm śaraṇam jagmuḥ dṛṣṭyartham tām aninditām

22. Then, those foremost kṣatriyas, whose resolves had become futile and who were afflicted by fear, went to seek refuge with that blameless brahmin lady, hoping to regain their sight.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• ते (te) - they, those

• मोघसङ्कल्पाः (moghasaṅkalpāḥ) - whose resolves are vain, having futile intentions

• भयार्ताः (bhayārtāḥ) - distressed by fear, fear-stricken, afflicted by fear

• क्षत्रियर्षभाः (kṣatriyarṣabhāḥ) - best among kṣatriyas, bull-like kṣatriyas, noble kṣatriyas

• ब्रह्मणीम् (brahmaṇīm) - to the brahmin lady

• शरणम् (śaraṇam) - refuge, shelter, protection

• जग्मुः (jagmuḥ) - they went, they resorted to, they sought

• दृष्ट्यर्थम् (dṛṣṭyartham) - for the purpose of sight, to regain sight

• ताम् (tām) - her, that (feminine)

• अनिन्दिताम् (aninditām) - blameless, irreproachable, faultless

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

Ablative suffix -tas used to form an indeclinable.

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

मोघसङ्कल्पाः (moghasaṅkalpāḥ) - whose resolves are vain, having futile intentions

(adjective)

Nominative, masculine, plural of moghasaṅkalpa

moghasaṅkalpa - having vain resolves, whose intentions are futile

Compound type : bahuvrīhi (mogha+saṅkalpa)

• mogha – vain, futile, useless, empty
  adjective (masculine)
• saṅkalpa – resolve, intention, determination, vow
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 6)

भयार्ताः (bhayārtāḥ) - distressed by fear, fear-stricken, afflicted by fear

(adjective)

Nominative, masculine, plural of bhayārta

bhayārta - distressed by fear, fear-stricken

Compound type : tatpuruṣa (bhaya+ārta)

• bhaya – fear, dread, apprehension
  noun (neuter)
• ārta – distressed, afflicted, hurt, suffering
  adjective (masculine)
  Past Passive Participle
  Root: ṛ

क्षत्रियर्षभाः (kṣatriyarṣabhāḥ) - best among kṣatriyas, bull-like kṣatriyas, noble kṣatriyas

(noun)

Nominative, masculine, plural of kṣatriyarṣabha

kṣatriyarṣabha - best of kṣatriyas, a bull among kṣatriyas

Compound type : tatpuruṣa (kṣatriya+ṛṣabha)

• kṣatriya – warrior, member of the kṣatriya (warrior) class
  noun (masculine)
• ṛṣabha – bull, chief, excellent, best
  noun (masculine)

ब्रह्मणीम् (brahmaṇīm) - to the brahmin lady

(noun)

Accusative, feminine, singular of brahmaṇī

brahmaṇī - a brahmin woman, wife of a brahmin

शरणम् (śaraṇam) - refuge, shelter, protection

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, shelter, protection, home

जग्मुः (jagmuḥ) - they went, they resorted to, they sought

(verb)

3rd person , plural, active, perfect (lit) of gam

Root: gam (class 1)

दृष्ट्यर्थम् (dṛṣṭyartham) - for the purpose of sight, to regain sight

(noun)

Accusative, neuter, singular of dṛṣṭyartha

dṛṣṭyartha - purpose of sight, for sight

Compound type : tatpuruṣa (dṛṣṭi+artha)

• dṛṣṭi – sight, vision, seeing, view
  noun (feminine)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used adverbially.

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

अनिन्दिताम् (aninditām) - blameless, irreproachable, faultless

(adjective)

Accusative, feminine, singular of aninditā

aninditā - blameless, irreproachable

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-, non-
  indeclinable
• nindita – blamed, censured, reproached
  adjective (masculine)
  Past Passive Participle
  Root: nind (class 1)