महाभारतः mahābhārataḥ - book-1, chapter-168, verse-17

ददृशुस्तं ततो राजन्नयोध्यावासिनो जनाः ।
पुष्येण सहितं काले दिवाकरमिवोदितम् ॥१७॥

17. dadṛśustaṁ tato rājannayodhyāvāsino janāḥ ,
puṣyeṇa sahitaṁ kāle divākaramivoditam.

17. dadṛśuḥ tam tataḥ rājan ayodhyāvāsinaḥ janāḥ
puṣyeṇa sahitam kāle divākaram iva uditam

17. O king, then the residents of Ayodhya saw him (Rama), as if the sun had risen at the auspicious time accompanied by the Puṣya constellation.

Words meanings summery:

• ददृशुः (dadṛśuḥ) - they (the people of Ayodhya) saw (they saw, they beheld)

• तम् (tam) - him (referring to Rama) (him, that)

• ततः (tataḥ) - then (then, thereupon, from there)

• राजन् (rājan) - O king (addressing Dhritarashtra) (O king, ruler)

• अयोध्यावासिनः (ayodhyāvāsinaḥ) - residents of Ayodhya

• जनाः (janāḥ) - people (people, persons, folk)

• पुष्येण (puṣyeṇa) - by the Puṣya constellation (an auspicious lunar mansion) (by the Pushya constellation)

• सहितम् (sahitam) - accompanied by (accompanied, joined with, together with)

• काले (kāle) - at the auspicious time (in time, at the proper time, at the season)

• दिवाकरम् (divākaram) - the sun (the sun, day-maker)

• इव (iva) - as if (like, as, as if, similar to)

• उदितम् (uditam) - risen (risen, appeared, ascended)

Words meanings and morphology

ददृशुः (dadṛśuḥ) - they (the people of Ayodhya) saw (they saw, they beheld)

(verb)

3rd person , plural, active, perfect (Lit) of dṛś

Root: dṛś (class 1)

तम् (tam) - him (referring to Rama) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ततः (tataḥ) - then (then, thereupon, from there)

(indeclinable)

राजन् (rājan) - O king (addressing Dhritarashtra) (O king, ruler)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

अयोध्यावासिनः (ayodhyāvāsinaḥ) - residents of Ayodhya

(noun)

Nominative, masculine, plural of ayodhyāvāsin

ayodhyāvāsin - inhabitant of Ayodhya

Compound type : tatpurusha (ayodhyā+vāsin)

• ayodhyā – Ayodhya (name of a city)
  proper noun (feminine)
• vāsin – dweller, inhabitant, resident
  noun (masculine)
  derived from root vas (to dwell) + ṇini suffix
  Root: vas (class 1)

जनाः (janāḥ) - people (people, persons, folk)

(noun)

Nominative, masculine, plural of jana

jana - person, man, folk, people, creature

पुष्येण (puṣyeṇa) - by the Puṣya constellation (an auspicious lunar mansion) (by the Pushya constellation)

(proper noun)

Instrumental, masculine, singular of puṣya

puṣya - the Puṣya constellation (eighth lunar mansion), flower, nourishment

सहितम् (sahitam) - accompanied by (accompanied, joined with, together with)

(adjective)

Accusative, masculine, singular of sahita

sahita - accompanied, together with, joined, having

Past Passive Participle

derived from root dhā (to place) with prefix sa (together) and kta suffix; often treated as adjective directly from saha

Root: dhā (class 3)

काले (kāle) - at the auspicious time (in time, at the proper time, at the season)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, proper time, period, death

दिवाकरम् (divākaram) - the sun (the sun, day-maker)

(noun)

Accusative, masculine, singular of divākara

divākara - the sun, day-maker

Compound type : tatpurusha (divā+kara)

• divā – by day, daily, in the daytime
  indeclinable
• kara – maker, doer, causing, ray, hand
  noun (masculine)
  from root kṛ (to do, make) + a suffix
  Root: kṛ (class 8)

इव (iva) - as if (like, as, as if, similar to)

(indeclinable)

उदितम् (uditam) - risen (risen, appeared, ascended)

(adjective)

Accusative, masculine, singular of udita

udita - risen, ascended, appeared, spoken, uttered

Past Passive Participle

from prefix ud + root i (to go) + kta suffix

Prefix: ud

Root: i (class 2)