महाभारतः mahābhārataḥ - book-1, chapter-168, verse-17

ददृशुस्तं ततो राजन्नयोध्यावासिनो जनाः ।
पुष्येण सहितं काले दिवाकरमिवोदितम् ॥१७॥

17. dadṛśustaṁ tato rājannayodhyāvāsino janāḥ ,
puṣyeṇa sahitaṁ kāle divākaramivoditam.

17. dadṛśuḥ tam tataḥ rājan ayodhyāvāsinaḥ janāḥ
puṣyeṇa sahitam kāle divākaram iva uditam

17. O king, then the residents of Ayodhya saw him (Rama), as if the sun had risen at the auspicious time accompanied by the Puṣya constellation.

17. אז, הו מלך, ראו אותו תושבי אַיוֹדְהְיָה, מלווה בפּוּשְׁיַה, כמו השמש העולה בעתה.

Words meanings summery:

• ददृशुः (dadṛśuḥ) - they (the people of Ayodhya) saw (they saw, they beheld)

• तम् (tam) - him (referring to Rama) (him, that)

• ततः (tataḥ) - then (then, thereupon, from there)

• राजन् (rājan) - O king (addressing Dhritarashtra) (O king, ruler)

• अयोध्यावासिनः (ayodhyāvāsinaḥ) - residents of Ayodhya

• जनाः (janāḥ) - people (people, persons, folk)

• पुष्येण (puṣyeṇa) - by the Puṣya constellation (an auspicious lunar mansion) (by the Pushya constellation)

• सहितम् (sahitam) - accompanied by (accompanied, joined with, together with)

• काले (kāle) - at the auspicious time (in time, at the proper time, at the season)

• दिवाकरम् (divākaram) - the sun (the sun, day-maker)

• इव (iva) - as if (like, as, as if, similar to)

• उदितम् (uditam) - risen (risen, appeared, ascended)

Words meanings and morphology

ददृशुः (dadṛśuḥ) - they (the people of Ayodhya) saw (they saw, they beheld)

(verb)

3rd person , plural, active, perfect (Lit) of dṛś

Root: dṛś (class 1)

तम् (tam) - him (referring to Rama) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ततः (tataḥ) - then (then, thereupon, from there)

(indeclinable)

राजन् (rājan) - O king (addressing Dhritarashtra) (O king, ruler)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

अयोध्यावासिनः (ayodhyāvāsinaḥ) - residents of Ayodhya

(noun)

Nominative, masculine, plural of ayodhyāvāsin

ayodhyāvāsin - inhabitant of Ayodhya

Compound type : tatpurusha (ayodhyā+vāsin)

• ayodhyā – Ayodhya (name of a city)
  proper noun (feminine)
• vāsin – dweller, inhabitant, resident
  noun (masculine)
  derived from root vas (to dwell) + ṇini suffix
  Root: vas (class 1)

जनाः (janāḥ) - people (people, persons, folk)

(noun)

Nominative, masculine, plural of jana

jana - person, man, folk, people, creature

पुष्येण (puṣyeṇa) - by the Puṣya constellation (an auspicious lunar mansion) (by the Pushya constellation)

(proper noun)

Instrumental, masculine, singular of puṣya

puṣya - the Puṣya constellation (eighth lunar mansion), flower, nourishment

सहितम् (sahitam) - accompanied by (accompanied, joined with, together with)

(adjective)

Accusative, masculine, singular of sahita

sahita - accompanied, together with, joined, having

Past Passive Participle

derived from root dhā (to place) with prefix sa (together) and kta suffix; often treated as adjective directly from saha

Root: dhā (class 3)

काले (kāle) - at the auspicious time (in time, at the proper time, at the season)

(noun)

Locative, masculine, singular of kāla

kāla - time, season, proper time, period, death

दिवाकरम् (divākaram) - the sun (the sun, day-maker)

(noun)

Accusative, masculine, singular of divākara

divākara - the sun, day-maker

Compound type : tatpurusha (divā+kara)

• divā – by day, daily, in the daytime
  indeclinable
• kara – maker, doer, causing, ray, hand
  noun (masculine)
  from root kṛ (to do, make) + a suffix
  Root: kṛ (class 8)

इव (iva) - as if (like, as, as if, similar to)

(indeclinable)

उदितम् (uditam) - risen (risen, appeared, ascended)

(adjective)

Accusative, masculine, singular of udita

udita - risen, ascended, appeared, spoken, uttered

Past Passive Participle

from prefix ud + root i (to go) + kta suffix

Prefix: ud

Root: i (class 2)

Previous Verse Next Verse