महाभारतः mahābhārataḥ - book-1, chapter-168, verse-11

इक्ष्वाकूणां तु येनाहमनृणः स्यां द्विजोत्तम ।
तत्त्वत्तः प्राप्तुमिच्छामि वरं वेदविदां वर ॥११॥

11. ikṣvākūṇāṁ tu yenāhamanṛṇaḥ syāṁ dvijottama ,
tattvattaḥ prāptumicchāmi varaṁ vedavidāṁ vara.

11. ikṣvākūṇām tu yena aham anṛṇaḥ syām dvijottama
tat tvattaḥ prāptum icchāmi varam vedavidām vara

11. But, O foremost among brahmins (dvijottama), by which means I may be freed from the debt to the Ikṣvāku lineage, that boon I wish to obtain from you, O best among the knowers of the Vedas.

Words meanings summery:

• इक्ष्वाकूणाम् (ikṣvākūṇām) - of the Ikṣvākus (a solar dynasty)

• तु (tu) - but, indeed, however

• येन (yena) - by which, by whom, whereby

• अहम् (aham) - I

• अनृणः (anṛṇaḥ) - free from debt, debtless

• स्याम् (syām) - may I be, I should be

• द्विजोत्तम (dvijottama) - O best among twice-born (brahmins)

• तत् (tat) - that (boon)

• त्वत्तः (tvattaḥ) - from you

• प्राप्तुम् (prāptum) - to obtain, to reach

• इच्छामि (icchāmi) - I desire, I wish

• वरम् (varam) - boon, blessing, gift

• वेदविदाम् (vedavidām) - of the knowers of the Vedas

• वर (vara) - O best, O excellent one

Words meanings and morphology

इक्ष्वाकूणाम् (ikṣvākūṇām) - of the Ikṣvākus (a solar dynasty)

(proper noun)

Genitive, masculine, plural of ikṣvāku

ikṣvāku - Ikṣvāku (name of a mythical king, founder of the solar dynasty)

तु (tu) - but, indeed, however

(indeclinable)

येन (yena) - by which, by whom, whereby

(pronoun)

Instrumental, masculine/neuter, singular of yad

yad - which, who, what, whereby

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अनृणः (anṛṇaḥ) - free from debt, debtless

(adjective)

Nominative, masculine, singular of anṛṇa

anṛṇa - debtless, free from debt

Compound type : nañ-tatpuruṣa (a+ṛṇa)

• a – not, non-
  indeclinable
• ṛṇa – debt, obligation
  noun (neuter)

स्याम् (syām) - may I be, I should be

(verb)

1st person , singular, active, optative (liṅ) of as

Optative mood (Liṅ), 1st person singular, active voice (parasmaipada) of root as.

Root: as (class 2)

द्विजोत्तम (dvijottama) - O best among twice-born (brahmins)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best among the twice-born, foremost brahmin

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born, brahmin
  noun (masculine)
• uttama – best, excellent, supreme
  adjective (masculine)

तत् (tat) - that (boon)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'varam' (boon), which is masculine.

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of tvad

tvad - you

Ablative case form with suffix -tas.

प्राप्तुम् (prāptum) - to obtain, to reach

(indeclinable)

Infinitive

Infinitive form of root āp with upasarga pra.

Prefix: pra

Root: āp (class 5)

इच्छामि (icchāmi) - I desire, I wish

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present tense (Laṭ), 1st person singular, active voice (parasmaipada) of root iṣ.

Root: iṣ (class 6)

वरम् (varam) - boon, blessing, gift

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, excellent

वेदविदाम् (vedavidām) - of the knowers of the Vedas

(noun)

Genitive, masculine, plural of vedavid

vedavid - knower of the Vedas, one learned in the Vedas

Compound type : tatpuruṣa (veda+vid)

• veda – Veda (sacred Hindu texts), knowledge
  noun (masculine)
• vid – knower, learned
  noun (masculine)
  Root: vid (class 2)

वर (vara) - O best, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, a boon, a choice