योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-65, verse-9

सर्व एव जगद्भावा यथेच्छं गुणलेशतः ।
संत्यज्यन्ते प्रमादात्तु वर्जयित्वा पतिं स्त्रिया ॥ ९ ॥

sarva eva jagadbhāvā yathecchaṃ guṇaleśataḥ ,
saṃtyajyante pramādāttu varjayitvā patiṃ striyā 9

9. sarve eva jagadbhāvāḥ yathā iccham guṇaleśataḥ
santyajyante pramādāt tu varjayitvā patim striyā

9. sarve eva jagadbhāvāḥ striyā yathā iccham
guṇaleśataḥ santyajyante tu pramādāt patim varjayitvā

9. Indeed, all worldly objects (jagadbhāva), even for a slight imperfection in quality (guṇaleśataḥ), are readily forsaken by a woman (strī) as she wishes. But, even through negligence (pramādāt), her husband (pati) is never abandoned.

Words meanings summery:

• सर्वे (sarve) - all, every

• एव (eva) - indeed, certainly, only, just

• जगद्भावाः (jagadbhāvāḥ) - worldly objects, things of the world

• यथा (yathā) - as, according to, just as

• इच्छम् (iccham) - desiring, wishing, will

• गुणलेशतः (guṇaleśataḥ) - due to a trace of quality, for a slight imperfection

• सन्त्यज्यन्ते (santyajyante) - they are completely abandoned, they are renounced

• प्रमादात् (pramādāt) - due to negligence, from carelessness, through inadvertence

• तु (tu) - but, on the other hand, however

• वर्जयित्वा (varjayitvā) - having excluded, excepting, abandoning

• पतिम् (patim) - husband, lord, master

• स्त्रिया (striyā) - by a woman

Words meanings and morphology

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Qualifies jagadbhāvāḥ.

एव (eva) - indeed, certainly, only, just

(indeclinable)

Note: Emphatic particle.

जगद्भावाः (jagadbhāvāḥ) - worldly objects, things of the world

(noun)

Nominative, masculine, plural of jagadbhāva

jagadbhāva - worldly object, thing of the world, existent in the world

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+bhāva)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  Derived from root gam (to go), used as a noun.
  Root: gam (class 1)
• bhāva – existence, state, condition, object, entity
  noun (masculine)
  Root: bhū (class 1)

यथा (yathā) - as, according to, just as

(indeclinable)

Note: Forms an adverbial compound with 'iccham'.

इच्छम् (iccham) - desiring, wishing, will

(noun)

Accusative, feminine, singular of icchā

icchā - wish, desire, will

Root: iṣ (class 6)

Note: In the compound yatheccham, it means 'as one wishes'.

गुणलेशतः (guṇaleśataḥ) - due to a trace of quality, for a slight imperfection

(indeclinable)

Formed from guṇaleśa (a trace of quality/defect) with the suffix -tas.

Compound type : tatpuruṣa (guṇa+leśa)

• guṇa – quality, merit, constituent (of prakṛti), rope
  noun (masculine)
• leśa – small part, trace, bit, drop, particle
  noun (masculine)

सन्त्यज्यन्ते (santyajyante) - they are completely abandoned, they are renounced

(verb)

3rd person , plural, passive, present (laṭ) of santyaj

Root tyaj (to abandon) with prefix sam, present passive third person plural.

Prefix: sam

Root: tyaj (class 1)

प्रमादात् (pramādāt) - due to negligence, from carelessness, through inadvertence

(noun)

Ablative, masculine, singular of pramāda

pramāda - negligence, carelessness, inadvertence, error

Prefix: pra

Root: mad (class 4)

तु (tu) - but, on the other hand, however

(indeclinable)

Note: Conjunction marking contrast.

वर्जयित्वा (varjayitvā) - having excluded, excepting, abandoning

(indeclinable)

Absolutive (Gerund)

Derived from causal form of root vṛj (to avoid, exclude) with suffix -tvā.

Root: vṛj (class 1)

पतिम् (patim) - husband, lord, master

(noun)

Accusative, masculine, singular of pati

pati - husband, lord, master, protector

Note: Object of varjayitvā.

स्त्रिया (striyā) - by a woman

(noun)

Instrumental, feminine, singular of strī

strī - woman, wife, female

Note: Agent of santyajyante.