योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-65, verse-10

स्थिरयौवनया दुःखान्येतानि मुनिनायक ।
भुक्तानि वर्षवृन्दानि पश्य दौर्भाग्यजृम्भितम् ॥ १० ॥

sthirayauvanayā duḥkhānyetāni munināyaka ,
bhuktāni varṣavṛndāni paśya daurbhāgyajṛmbhitam 10

10. sthirayauvanayā duḥkhāni etāni munināyaka
bhuktāni varṣavṛndāni paśya daurbhāgyajṛmbhitam

10. munināyaka sthirayauvanayā etāni duḥkhāni
varṣavṛndāni bhuktāni daurbhāgyajṛmbhitam paśya

10. O chief of sages, even with my enduring youth, I have experienced these sorrows for many years. Behold this full display of misfortune.

Words meanings summery:

• स्थिरयौवनया (sthirayauvanayā) - by me, who was still in my firm youth (by one of steady youth, by one whose youth is firm)

• दुःखानि (duḥkhāni) - sorrows, sufferings, pains

• एतानि (etāni) - these

• मुनिनायक (munināyaka) - O chief of sages, O leader of ascetics

• भुक्तानि (bhuktāni) - endured, experienced, enjoyed, eaten

• वर्षवृन्दानि (varṣavṛndāni) - groups of years, many years

• पश्य (paśya) - see, behold, look

• दौर्भाग्यजृम्भितम् (daurbhāgyajṛmbhitam) - the manifestation of misfortune, the display of ill-luck

Words meanings and morphology

स्थिरयौवनया (sthirayauvanayā) - by me, who was still in my firm youth (by one of steady youth, by one whose youth is firm)

(adjective)

Instrumental, feminine, singular of sthirayauvanā

sthirayauvanā - one of steady youth, having firm youth

Compound type : bahuvrīhi (sthira+yauvana)

• sthira – firm, steady, constant, immovable
  adjective
  Root: sthā (class 1)
• yauvana – youth, adolescence
  noun (neuter)
  Root: yū

Note: Refers to the speaker.

दुःखानि (duḥkhāni) - sorrows, sufferings, pains

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - sorrow, suffering, pain, unhappiness

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

Note: Agrees with duḥkhāni.

मुनिनायक (munināyaka) - O chief of sages, O leader of ascetics

(noun)

Vocative, masculine, singular of munināyaka

munināyaka - chief of sages, leader of ascetics

Compound type : tatpuruṣa (muni+nāyaka)

• muni – sage, ascetic, hermit
  noun (masculine)
  Root: man
• nāyaka – leader, chief, guide
  noun (masculine)
  Derived from root nī (to lead) with suffix aka.
  Root: nī (class 1)

भुक्तानि (bhuktāni) - endured, experienced, enjoyed, eaten

(adjective)

Nominative, neuter, plural of bhukta

bhukta - experienced, endured, enjoyed, eaten

Past Passive Participle

From root bhuj with suffix kta.

Root: bhuj (class 7)

वर्षवृन्दानि (varṣavṛndāni) - groups of years, many years

(noun)

Nominative, neuter, plural of varṣavṛnda

varṣavṛnda - multitude of years, many years

Compound type : tatpuruṣa (varṣa+vṛnda)

• varṣa – year, rain
  noun (neuter)
  Root: vṛṣ (class 1)
• vṛnda – group, multitude, collection
  noun (neuter)

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, present imperative (loṭ) of dṛś

Present Imperative, 2nd person singular

The stem paśya is formed from root dṛś in the present tense.

Root: dṛś (class 1)

दौर्भाग्यजृम्भितम् (daurbhāgyajṛmbhitam) - the manifestation of misfortune, the display of ill-luck

(noun)

Accusative, neuter, singular of daurbhāgyajṛmbhita

daurbhāgyajṛmbhita - manifestation of misfortune, display of ill-luck, the yawning of ill-fortune

Compound type : tatpuruṣa (daurbhāgya+jṛmbhita)

• daurbhāgya – misfortune, ill-luck
  noun (neuter)
  Derived from durbhaga (unfortunate) + ṣyañ suffix.
• jṛmbhita – yawned, opened wide, manifested, displayed
  noun (neuter)
  Past Passive Participle (substantivized)
  From root jṛmbh (to yawn, to open wide) + kta suffix.
  Root: jṛmbh (class 1)

Note: Object of paśya.