योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-65, verse-1

विद्याधर्युवाच ।
अथ कालेन महता सोऽनुरागो विरागताम् ।
प्राप्तो मम शरच्छान्तौ विरसः पल्लवो यथा ॥ १ ॥

vidyādharyuvāca ,
atha kālena mahatā so'nurāgo virāgatām ,
prāpto mama śaracchāntau virasaḥ pallavo yathā 1

1. vidyādharī uvāca atha kālena mahatā saḥ anurāgaḥ
virāgatām prāptaḥ mama śaracchāntau virasaḥ pallavaḥ yathā

1. vidyādharī uvāca atha mahatā kālena mama saḥ anurāgaḥ
virāgatām prāptaḥ yathā śaracchāntau virasaḥ pallavaḥ

1. Vidyādharī said: 'Then, after a long time, that affection (anurāga) of mine reached a state of detachment, just as a faded sprout (pallava) becomes sapless in the calmness of autumn.'

Words meanings summery:

• विद्याधरी (vidyādharī) - a female Vidyādhara, a female celestial being

• उवाच (uvāca) - spoke, said

• अथ (atha) - then, now, moreover

• कालेन (kālena) - after a period of time (by time, with time)

• महता (mahatā) - by a long (time) (by great, by long)

• सः (saḥ) - that (referring to `anurāgaḥ`) (that, he)

• अनुरागः (anurāgaḥ) - affection (anurāga) (attachment, affection, love, passion)

• विरागताम् (virāgatām) - detachment, aversion, dispassion

• प्राप्तः (prāptaḥ) - attained, reached, obtained

• मम (mama) - my, of me

• शरच्छान्तौ (śaracchāntau) - in the calmness/stillness of autumn

• विरसः (virasaḥ) - faded, sapless (tasteless, sapless, faded, uninteresting)

• पल्लवः (pallavaḥ) - sprout, new leaf, shoot

• यथा (yathā) - as, just as, according to

Words meanings and morphology

विद्याधरी (vidyādharī) - a female Vidyādhara, a female celestial being

(proper noun)

Nominative, feminine, singular of vidyādharī

vidyādharī - a female celestial being, knowledge-bearer

Feminine form of `vidyādhara`. `vidyā` (knowledge) + `dhara` (bearer).

Compound type : tatpuruṣa (vidyā+dhara)

• vidyā – knowledge, learning, science
  noun (feminine)
• dhara – bearer, holder, possessor
  adjective
  Agent noun
  From root `dhṛ` (to bear, hold) + suffix `a`.
  Root: dhṛ (class 1)

Note: Subject of `uvāca`.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect indicative (liṭ) of vac

Perfect active indicative

3rd person singular perfect active from root `vac`. Irregular formation.

Root: vac (class 2)

अथ (atha) - then, now, moreover

(indeclinable)

Particle introducing a new topic or sequence.

कालेन (kālena) - after a period of time (by time, with time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season, opportunity

Root: kal (class 10)

महता (mahatā) - by a long (time) (by great, by long)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, extensive, important

Present active participle stem of `mah` (to be great) + `at` suffix.

Root: mah (class 1)

सः (saḥ) - that (referring to `anurāgaḥ`) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun stem.

अनुरागः (anurāgaḥ) - affection (anurāga) (attachment, affection, love, passion)

(noun)

Nominative, masculine, singular of anurāga

anurāga - attachment, affection, love, passion, devotion

From `anu` (after, towards) + root `rañj` (to color, to be delighted) + suffix `ghañ`.

Prefix: anu

Root: rañj (class 1)

विरागताम् (virāgatām) - detachment, aversion, dispassion

(noun)

Accusative, feminine, singular of virāgatā

virāgatā - detachment, dispassion, aversion, indifference, fading of color

From `virāga` (dispassionate) + suffix `tā` (feminine noun forming suffix for abstract quality). `virāga` from `vi` (negative) + `rāga` (passion).

प्राप्तः (prāptaḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, reached, obtained, arrived

Past Passive Participle

From `pra` (prefix) + root `āp` (to obtain, reach) + suffix `kta`.

Prefix: pra

Root: āp (class 5)

Note: Functions as the main verb here (linking verb + participle).

मम (mama) - my, of me

(pronoun)

Genitive, feminine, singular of asmad

asmad - I, we

Genitive singular form of the 1st person pronoun.

शरच्छान्तौ (śaracchāntau) - in the calmness/stillness of autumn

(noun)

Locative, feminine, singular of śaracchānti

śaracchānti - autumnal calmness, tranquility of autumn

Compound of `śarad` (autumn) + `śānti` (peace, calm). `śarad` becomes `śarac` before `śānti` due to sandhi.

Compound type : tatpuruṣa (śarad+śānti)

• śarad – autumn
  noun (feminine)
• śānti – peace, calm, tranquility, cessation
  noun (feminine)
  From root `śam` (to be calm) + `ti` suffix.
  Root: śam (class 4)

Note: Indicates the time/circumstance for the simile.

विरसः (virasaḥ) - faded, sapless (tasteless, sapless, faded, uninteresting)

(adjective)

Nominative, masculine, singular of virasa

virasa - tasteless, flavorless, sapless, dry, insipid, uninteresting, disagreeable

Compound of `vi` (without) + `rasa` (juice, taste, essence).

Compound type : avyayībhāva (vi+rasa)

• vi – without, apart, negative
  indeclinable
  Prefix indicating negation or absence.
• rasa – juice, sap, taste, essence, emotion
  noun (masculine)

Note: Used as an adjective describing `pallavaḥ`.

पल्लवः (pallavaḥ) - sprout, new leaf, shoot

(noun)

Nominative, masculine, singular of pallava

pallava - sprout, young shoot, new leaf, tendril

Root `pal` (to go, to move) + suffix `lava`.

Root: pal (class 1)

यथा (yathā) - as, just as, according to

(indeclinable)

Particle of comparison.

Note: Introduces the simile.