योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-65, verse-15

ब्रह्मंस्तस्य च मद्भर्तुर्मम चाज्ञानशान्तये ।
न्यायोपपन्नया वाचा कुरु स्मरणमात्मनः ओ ॥ १५ ॥

brahmaṃstasya ca madbharturmama cājñānaśāntaye ,
nyāyopapannayā vācā kuru smaraṇamātmanaḥ o 15

15. brahman tasya ca matbhartuḥ mama ca ajñānaśāntaye
nyāyopapannayā vācā kuru smaraṇam ātmanaḥ

15. brahman,
tasya matbhartuḥ mama ca ajñānaśāntaye nyāyopapannayā vācā ātmanaḥ smaraṇam kuru

15. O Brahman, for the cessation of ignorance in both my husband and myself, please bring about a recollection of the Self (ātman) through appropriate speech.

Words meanings summery:

• ब्रह्मन् (brahman) - O venerable one, O wise one (O Brahman (vocative))

• तस्य (tasya) - for him, of him

• च (ca) - and, also

• मत्भर्तुः (matbhartuḥ) - for my husband, of my husband

• मम (mama) - for me, of me, my

• च (ca) - and, also

• अज्ञानशान्तये (ajñānaśāntaye) - for the cessation of ignorance, for the calming of nescience

• न्यायोपपन्नया (nyāyopapannayā) - by that which is furnished with logic/propriety, by appropriate

• वाचा (vācā) - with speech, by words

• कुरु (kuru) - do, make, cause, perform

• स्मरणम् (smaraṇam) - recollection, remembrance

• आत्मनः (ātmanaḥ) - of the Self, of the soul

Words meanings and morphology

ब्रह्मन् (brahman) - O venerable one, O wise one (O Brahman (vocative))

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute, ultimate reality; a priest, a knower of the Veda

तस्य (tasya) - for him, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Used here in a dative sense (for him).

च (ca) - and, also

(indeclinable)

मत्भर्तुः (matbhartuḥ) - for my husband, of my husband

(noun)

Genitive, masculine, singular of matbhartṛ

matbhartṛ - my husband

Compound type : tatpuruṣa (mad+bhartṛ)

• mad – my, mine
  pronoun
  From asmad (I), used as a prefix in compounds meaning 'my'.
• bhartṛ – husband, maintainer, lord
  noun (masculine)
  Agent noun from root bhṛ (to bear, support).
  Root: bhṛ (class 1)

Note: Used here in a dative sense (for my husband).

मम (mama) - for me, of me, my

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Used here in a dative sense (for me).

च (ca) - and, also

(indeclinable)

अज्ञानशान्तये (ajñānaśāntaye) - for the cessation of ignorance, for the calming of nescience

(noun)

Dative, feminine, singular of ajñānaśānti

ajñānaśānti - cessation of ignorance, calming of nescience

Compound type : tatpuruṣa (ajñāna+śānti)

• ajñāna – ignorance, nescience, spiritual ignorance
  noun (neuter)
  From jñāna (knowledge) with negative prefix a-.
  Prefix: a
  Root: jñā (class 9)
• śānti – peace, tranquility, cessation, calming
  noun (feminine)
  From root śam (to be calm).
  Root: śam (class 4)

न्यायोपपन्नया (nyāyopapannayā) - by that which is furnished with logic/propriety, by appropriate

(adjective)

Instrumental, feminine, singular of nyāyopapanna

nyāyopapanna - furnished with logic/justice, appropriate, proper, reasonable

Compound type : tatpuruṣa (nyāya+upapanna)

• nyāya – logic, justice, method, rule, propriety
  noun (masculine)
• upapanna – furnished with, endowed with, appropriate, suitable, fallen upon
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root pad (to go) with prefix upa-.
  Prefix: upa
  Root: pad (class 4)

वाचा (vācā) - with speech, by words

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice, language

कुरु (kuru) - do, make, cause, perform

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

स्मरणम् (smaraṇam) - recollection, remembrance

(noun)

Accusative, neuter, singular of smaraṇa

smaraṇa - remembrance, recollection, act of remembering

Action noun from root smṛ (to remember).

Root: smṛ (class 1)

आत्मनः (ātmanaḥ) - of the Self, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, essence, individual soul, supreme soul