योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-65, verse-16

यदा मामनपेक्ष्यैव स मद्भर्तात्मनि स्थितः ।
तदा विरागो वैरस्यमनयन्मे जगत्स्थितिम् ॥ १६ ॥

yadā māmanapekṣyaiva sa madbhartātmani sthitaḥ ,
tadā virāgo vairasyamanayanme jagatsthitim 16

16. yadā mām anapekṣya eva saḥ matbhartā ātmani sthitaḥ
tadā virāgaḥ vairasyam anayat me jagatsthitim

16. yadā saḥ matbhartā mām anapekṣya eva ātmani sthitaḥ,
tadā virāgaḥ me jagatsthitim vairasyam anayat

16. When my husband became firmly established in the Self (ātman), entirely disregarding me, then dispassion brought a profound distaste for worldly existence to me.

Words meanings summery:

• यदा (yadā) - when, at what time

• माम् (mām) - me

• अनपेक्ष्य (anapekṣya) - without considering, disregarding, neglecting

• एव (eva) - indeed, only, just, quite

• सः (saḥ) - he, that (one)

• मत्भर्ता (matbhartā) - my husband

• आत्मनि (ātmani) - in the Self, in the soul, in oneself

• स्थितः (sthitaḥ) - established, situated, firm, standing

• तदा (tadā) - then, at that time

• विरागः (virāgaḥ) - dispassion, detachment, aversion

• वैरस्यम् (vairasyam) - distaste, aversion, unpleasantness, insipidity

• अनयत् (anayat) - brought, led, caused

• मे (me) - to me, for me, my

• जगत्स्थितिम् (jagatsthitim) - worldly existence, state of the world

Words meanings and morphology

यदा (yadā) - when, at what time

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

अनपेक्ष्य (anapekṣya) - without considering, disregarding, neglecting

(indeclinable)

Absolutive / Gerund

Absolutive form of root īkṣ (to see, consider) with prefixes an- (negative) and apa- (away).

Prefixes: an+apa

Root: īkṣ (class 1)

एव (eva) - indeed, only, just, quite

(indeclinable)

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मत्भर्ता (matbhartā) - my husband

(noun)

Nominative, masculine, singular of matbhartṛ

matbhartṛ - my husband

Compound type : tatpuruṣa (mad+bhartṛ)

• mad – my, mine
  pronoun
  From asmad (I), used as a prefix in compounds meaning 'my'.
• bhartṛ – husband, maintainer, lord
  noun (masculine)
  Agent noun from root bhṛ (to bear, support).
  Root: bhṛ (class 1)

आत्मनि (ātmani) - in the Self, in the soul, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, individual soul, supreme soul

स्थितः (sthitaḥ) - established, situated, firm, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - established, situated, firm, standing, remaining

Past Passive Participle

Past passive participle of root sthā (to stand).

Root: sthā (class 1)

तदा (tadā) - then, at that time

(indeclinable)

विरागः (virāgaḥ) - dispassion, detachment, aversion

(noun)

Nominative, masculine, singular of virāga

virāga - dispassion, detachment, aversion, loss of color

From root rañj (to color, to be attached) with prefix vi- (away).

Prefix: vi

Root: rañj (class 1)

वैरस्यम् (vairasyam) - distaste, aversion, unpleasantness, insipidity

(noun)

Accusative, neuter, singular of vairasya

vairasya - distaste, aversion, unpleasantness, insipidity, bitterness

Derived from virasa (tasteless, unpleasant).

अनयत् (anayat) - brought, led, caused

(verb)

3rd person , singular, active, past imperfect (laṅ) of nī

Root: nī (class 1)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Can be dative or genitive; here dative ('to me').

जगत्स्थितिम् (jagatsthitim) - worldly existence, state of the world

(noun)

Accusative, feminine, singular of jagatsthiti

jagatsthiti - worldly existence, state of the world/universe, condition of the moving world

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, that which moves, moving
  noun (neuter)
  Present Active Participle
  Present active participle of root gam (to go), used as a noun.
  Root: gam (class 1)
• sthiti – state, existence, continuance, stability, condition
  noun (feminine)
  Action noun from root sthā (to stand).
  Root: sthā (class 1)