योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-65, verse-26

ब्रह्मन्विनैव करुणाकरकारणेन सन्तो यतोऽर्थिजनवाञ्छितपूरणानि ।
कुर्वन्ति तेन शरणागततामुपेतां मामर्हसीह न तिरस्करणेन योक्तुम् ॥ २६ ॥

brahmanvinaiva karuṇākarakāraṇena santo yato'rthijanavāñchitapūraṇāni ,
kurvanti tena śaraṇāgatatāmupetāṃ māmarhasīha na tiraskaraṇena yoktum 26

26. brahman vinā eva karuṇākara-kāraṇena
santaḥ yataḥ arthijana-vāñchita-pūraṇāni
kurvanti tena śaraṇāgatatām upetām
mām arhasi iha na tiraskaraṇena yoktum

26. brahman yataḥ santaḥ karuṇākara-kāraṇena
vinā eva arthijana-vāñchita-pūraṇāni
kurvanti tena iha śaraṇāgatatām
upetām mām tiraskaraṇena na yoktum arhasi

26. O venerable one, because virtuous people fulfill the desires of those in need even without a specific reason rooted in compassion, therefore, you should not subject me, who has sought your refuge, to rejection here.

Words meanings summery:

• ब्रह्मन् (brahman) - O venerable one (O Brahman, O venerable one, O learned one)

• विना एव (vinā eva) - without even

• करुणाकर-कारणेन (karuṇākara-kāraṇena) - by a reason based on a source of compassion

• सन्तः (santaḥ) - virtuous people (good people, virtuous ones, saints)

• यतः (yataḥ) - because (because, since, from which)

• अर्थिजन-वाञ्छित-पूरणानि (arthijana-vāñchita-pūraṇāni) - fulfillments of the desires of seekers/needy people

• कुर्वन्ति (kurvanti) - fulfill (they do, they make)

• तेन (tena) - therefore (therefore, by that)

• शरणागतताम् (śaraṇāgatatām) - the state of having sought refuge

• उपेताम् (upetām) - who has resorted to, who has approached

• माम् (mām) - me

• अर्हसि (arhasi) - you ought to, you deserve to

• इह (iha) - here, in this matter

• न (na) - not

• तिरस्करणेन (tiraskaraṇena) - by rejection, by disrespect

• योक्तुम् (yoktum) - to engage, to subject, to join

Words meanings and morphology

ब्रह्मन् (brahman) - O venerable one (O Brahman, O venerable one, O learned one)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahman, the Absolute; a priest; a venerable person

विना एव (vinā eva) - without even

(indeclinable)

Note: `eva` is an emphatic particle 'even, just, only'

करुणाकर-कारणेन (karuṇākara-kāraṇena) - by a reason based on a source of compassion

(noun)

Instrumental, neuter, singular of karuṇākara-kāraṇa

karuṇākara-kāraṇa - reason for compassion, cause of mercy

Compound type : tatpuruṣa (karuṇākara+kāraṇa)

• karuṇākara – source of compassion, reservoir of mercy
  noun (masculine)
• kāraṇa – reason, cause, motive
  noun (neuter)

सन्तः (santaḥ) - virtuous people (good people, virtuous ones, saints)

(participle)

Nominative, masculine, plural of sant

sant - being, existing; good, virtuous

Present Active Participle

Root: as (class 2)

यतः (yataḥ) - because (because, since, from which)

(indeclinable)

अर्थिजन-वाञ्छित-पूरणानि (arthijana-vāñchita-pūraṇāni) - fulfillments of the desires of seekers/needy people

(noun)

Accusative, neuter, plural of arthijana-vāñchita-pūraṇa

arthijana-vāñchita-pūraṇa - the fulfillment of desired things by those who seek

Compound type : tatpuruṣa (arthijana+vāñchita+pūraṇa)

• arthi – seeker, suppliant, one who desires
  noun (masculine)
• jana – person, people
  noun (masculine)
• vāñchita – desired, wished for; desire, wish (as noun)
  participle (neuter)
  Past Passive Participle
  Root: vāñch (class 10)
• pūraṇa – fulfillment, completion, filling
  noun (neuter)

कुर्वन्ति (kurvanti) - fulfill (they do, they make)

(verb)

3rd person , plural, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

तेन (tena) - therefore (therefore, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

शरणागतताम् (śaraṇāgatatām) - the state of having sought refuge

(noun)

Accusative, feminine, singular of śaraṇāgatatā

śaraṇāgatatā - the state of having come for refuge, refugee status

Compound type : tatpuruṣa (śaraṇāgata+tā)

• śaraṇa – refuge, protection
  noun (neuter)
• āgata – come, arrived, approached
  participle (masculine)
  Past Passive Participle
  Prefix: ā
  Root: gam
• tā – suffix indicating state or quality
  suffix (feminine)

उपेताम् (upetām) - who has resorted to, who has approached

(participle)

Accusative, feminine, singular of upeta

upeta - gone to, approached, reached; endowed with

Past Passive Participle

Prefix: upa

Root: i

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

अर्हसि (arhasi) - you ought to, you deserve to

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Root: arh (class 1)

इह (iha) - here, in this matter

(indeclinable)

न (na) - not

(indeclinable)

तिरस्करणेन (tiraskaraṇena) - by rejection, by disrespect

(noun)

Instrumental, neuter, singular of tiraskaraṇa

tiraskaraṇa - rejection, contempt, disregard, insult

योक्तुम् (yoktum) - to engage, to subject, to join

(infinitive)