योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-65, verse-25

भ्रमन्ती सिद्धसेनासु सदा नभसि मानद ।
त्वदृते नेह पश्यामि घनाज्ञानदवानलम् ॥ २५ ॥

bhramantī siddhasenāsu sadā nabhasi mānada ,
tvadṛte neha paśyāmi ghanājñānadavānalam 25

25. bhramantī siddhasenāsu sadā nabhasi mānada
tvat ṛte na iha paśyāmi ghanājñānadavānalam

25. mānada aham siddhasenāsu nabhasi sadā bhramantī
api iha tvat ṛte ghanājñānadavānalam na paśyāmi

25. O bestower of honor, though I always wander in the sky among the hosts of Siddhas, here on earth, I see no one other than you [capable of extinguishing] the blazing forest fire of dense ignorance (ajñāna).

Words meanings summery:

• भ्रमन्ती (bhramantī) - though I wander (wandering, roaming (feminine))

• सिद्धसेनासु (siddhasenāsu) - among the hosts of Siddhas (among the armies of Siddhas)

• सदा (sadā) - always, constantly (always, ever)

• नभसि (nabhasi) - in the sky (in the sky, in the atmosphere)

• मानद (mānada) - O bestower of honor! (referring to Brahmā) (O giver of honor!, O bestower of respect!)

• त्वत् (tvat) - other than you (from you, than you)

• ऋते (ṛte) - other than (without, except for, apart from)

• न (na) - no (not, no)

• इह (iha) - here on earth (here, in this world)

• पश्यामि (paśyāmi) - I see

• घनाज्ञानदवानलम् (ghanājñānadavānalam) - the blazing forest fire of dense ignorance (ajñāna) (the forest fire of dense ignorance)

Words meanings and morphology

भ्रमन्ती (bhramantī) - though I wander (wandering, roaming (feminine))

(adjective)

Nominative, feminine, singular of bhramat

bhramat - wandering, moving, unsteady

Present Active Participle

Derived from root bhram- 'to wander'.

Root: bhram (class 1)

सिद्धसेनासु (siddhasenāsu) - among the hosts of Siddhas (among the armies of Siddhas)

(noun)

Locative, feminine, plural of siddhasenā

siddhasenā - army of Siddhas

Compound type : tatpuruṣa (siddha+senā)

• siddha – perfected one, accomplished being, celestial being
  noun (masculine)
  Past Passive Participle
  Derived from root sidh- 'to accomplish, succeed'.
  Root: sidh (class 4)
• senā – army, host, troop
  noun (feminine)

सदा (sadā) - always, constantly (always, ever)

(indeclinable)

नभसि (nabhasi) - in the sky (in the sky, in the atmosphere)

(noun)

Locative, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud, ether

मानद (mānada) - O bestower of honor! (referring to Brahmā) (O giver of honor!, O bestower of respect!)

(adjective)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestower of respect

Compound 'māna' (honor) + 'da' (giver).

Compound type : tatpuruṣa (māna+da)

• māna – honor, respect, pride, measure
  noun (masculine)
  Root: man (class 4)
• da – giving, bestowing, giver
  noun (masculine)
  Agent Noun
  Derived from root dā- 'to give'.
  Root: dā (class 3)

त्वत् (tvat) - other than you (from you, than you)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Used with ṛte 'without, except for'.

ऋते (ṛte) - other than (without, except for, apart from)

(indeclinable)

न (na) - no (not, no)

(indeclinable)

इह (iha) - here on earth (here, in this world)

(indeclinable)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active Indicative

Root dṛś, 4th class verb, present stem 'paśya'.

Root: dṛś (class 1)

घनाज्ञानदवानलम् (ghanājñānadavānalam) - the blazing forest fire of dense ignorance (ajñāna) (the forest fire of dense ignorance)

(noun)

Accusative, masculine, singular of ghanājñānadavānala

ghanājñānadavānala - forest fire of dense ignorance

Compound type : ṣaṣṭhī-tatpuruṣa (ghana+ajñāna+davānala)

• ghana – dense, thick, firm, cloud
  adjective (masculine)
• ajñāna – ignorance, nescience (ajñāna)
  noun (neuter)
  Compound 'a' (not) + 'jñāna' (knowledge).
  Prefix: a
  Root: jñā (class 9)
• davānala – forest fire, conflagration
  noun (masculine)
  Compound 'dava' (forest) + 'anala' (fire).