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7,65

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-65, verse-17

संसारवासनावेशवर्जितास्मि ततोऽवसम् ।
निबध्याभिमतां तीव्रां व्योमसंचारधारणाम् ॥ १७ ॥
saṃsāravāsanāveśavarjitāsmi tato'vasam ,
nibadhyābhimatāṃ tīvrāṃ vyomasaṃcāradhāraṇām 17
17. saṃsāravāsanāveśavarjitā asmi tataḥ avasam
nibadhya abhimatām tīvrām vyomasañcāradhāraṇām
17. tataḥ abhimatām tīvrām vyomasañcāradhāraṇām nibadhya,
saṃsāravāsanāveśavarjitā asmi avasam
17. Consequently, having firmly established my desired and intense contemplation of movement in space, I became devoid of the imprints of worldly existence (saṃsāra vāsanā) and remained [in that state].

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संसारवासनावेशवर्जिता (saṁsāravāsanāveśavarjitā) - devoid of the grasp/imprint of worldly desires, free from the obsession of worldly predispositions
  • अस्मि (asmi) - I am
  • ततः (tataḥ) - thereupon, then, from that, therefore
  • अवसम् (avasam) - I lived, I stayed, I dwelled
  • निबध्य (nibadhya) - having firmly fixed, having bound, having fastened
  • अभिमताम् (abhimatām) - desired, esteemed, favorite (feminine accusative singular)
  • तीव्राम् (tīvrām) - intense, keen, sharp, strong (feminine accusative singular)
  • व्योमसञ्चारधारणाम् (vyomasañcāradhāraṇām) - the contemplation of moving in space, the practice of celestial travel meditation

Words meanings and morphology

संसारवासनावेशवर्जिता (saṁsāravāsanāveśavarjitā) - devoid of the grasp/imprint of worldly desires, free from the obsession of worldly predispositions
(adjective)
Nominative, feminine, singular of saṃsāravāsanāveśavarjitā
saṁsāravāsanāveśavarjitā - devoid of the grip of worldly desires/imprints (saṃsāra vāsanā āveśa)
Compound type : bahuvrīhi (saṃsāra+vāsanā+āveśa+varjitā)
  • saṃsāra – cycle of rebirth, worldly existence, transmigration
    noun (masculine)
    From root sṛ (to flow) with prefix sam-.
    Prefix: sam
    Root: sṛ (class 1)
  • vāsanā – latent impression, mental imprint, predisposition, desire
    noun (feminine)
    From root vas (to dwell, to perfume).
    Root: vas (class 1)
  • āveśa – entrance, grip, possession, obsession, absorption
    noun (masculine)
    From root viś (to enter) with prefix ā-.
    Prefix: ā
    Root: viś (class 6)
  • varjita – abandoned, excluded, devoid of, free from
    adjective (masculine)
    Past Passive Participle
    Past passive participle of root vṛj (to abandon, avoid).
    Root: vṛj (class 1)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Root: as (class 2)
ततः (tataḥ) - thereupon, then, from that, therefore
(indeclinable)
अवसम् (avasam) - I lived, I stayed, I dwelled
(verb)
1st person , singular, active, past imperfect (laṅ) of vas
Root: vas (class 1)
निबध्य (nibadhya) - having firmly fixed, having bound, having fastened
(indeclinable)
Absolutive / Gerund
Absolutive form of root bandh (to bind) with prefix ni- (down, firmly).
Prefix: ni
Root: bandh (class 9)
अभिमताम् (abhimatām) - desired, esteemed, favorite (feminine accusative singular)
(adjective)
Accusative, feminine, singular of abhimata
abhimata - desired, wished, agreeable, esteemed, approved
Past Passive Participle
Past passive participle of root man (to think) with prefix abhi-.
Prefix: abhi
Root: man (class 4)
तीव्राम् (tīvrām) - intense, keen, sharp, strong (feminine accusative singular)
(adjective)
Accusative, feminine, singular of tīvra
tīvra - intense, keen, sharp, strong, violent, ardent
व्योमसञ्चारधारणाम् (vyomasañcāradhāraṇām) - the contemplation of moving in space, the practice of celestial travel meditation
(noun)
Accusative, feminine, singular of vyomasañcāradhāraṇā
vyomasañcāradhāraṇā - contemplation/practice of moving in space/sky
Compound type : tatpuruṣa (vyoman+sañcāra+dhāraṇā)
  • vyoman – sky, space, atmosphere, ether
    noun (neuter)
  • sañcāra – movement, going, wandering, traveling
    noun (masculine)
    Action noun from root car (to move) with prefix sam-.
    Prefix: sam
    Root: car (class 1)
  • dhāraṇā – concentration, firm grasp, retention, contemplation (a stage of yoga)
    noun (feminine)
    Action noun from root dhṛ (to hold, support).
    Root: dhṛ (class 1)