योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-65, verse-2

वृद्ध एकान्तरसिको नीरसः स्नेहवर्जितः ।
भर्ताऽजिह्ममतिर्मौनी किं मन्ये जीवितेन मे ॥ २ ॥

vṛddha ekāntarasiko nīrasaḥ snehavarjitaḥ ,
bhartā'jihmamatirmaunī kiṃ manye jīvitena me 2

2. vṛddhaḥ ekāntarasikaḥ nīrasaḥ snehavarjitaḥ
bhartā ajihmamatiḥ maunī kim manye jīvitena me

2. me bhartā vṛddhaḥ ekāntarasikaḥ nīrasaḥ
snehavarjitaḥ ajihmamatiḥ maunī kim manye jīvitena

2. My husband is aged, finds pleasure exclusively elsewhere, is devoid of charm, lacks affection, possesses an uncomplicated mind, and remains silent. What, then, do I consider to be the worth of my life?

Words meanings summery:

• वृद्धः (vṛddhaḥ) - old, aged, grown

• एकान्तरसिकः (ekāntarasikaḥ) - exclusively interested in others (or outside the marriage) (fond of solitude; exclusively interested in one thing (or another person))

• नीरसः (nīrasaḥ) - tasteless, dry, insipid, devoid of emotion/charm

• स्नेहवर्जितः (snehavarjitaḥ) - devoid of affection/love

• भर्ता (bhartā) - husband, maintainer, lord

• अजिह्ममतिः (ajihmamatiḥ) - possessing an uncomplicated or insensitive mind (straightforward-minded, honest; simple-minded)

• मौनी (maunī) - silent, taciturn; an ascetic observing silence

• किम् (kim) - what?, why?, how?

• मन्ये (manye) - I consider, I think, I believe

• जीवितेन (jīvitena) - by life, with life

• मे (me) - my, to me, for me

Words meanings and morphology

वृद्धः (vṛddhaḥ) - old, aged, grown

(adjective)

Nominative, masculine, singular of vṛddha

vṛddha - old, aged, grown; increased, large

Past Passive Participle

Derived from root vṛdh (to grow)

Root: vṛdh (class 1)

एकान्तरसिकः (ekāntarasikaḥ) - exclusively interested in others (or outside the marriage) (fond of solitude; exclusively interested in one thing (or another person))

(adjective)

Nominative, masculine, singular of ekāntarasika

ekāntarasika - loving solitude; interested in one thing only; one who finds pleasure in another

Compound type : bahuvrīhi (ekānta+rasika)

• ekānta – solitude, retired place; exclusive, private
  noun (masculine)
• rasika – tasteful, appreciative; connoisseur; full of flavor/charm
  adjective (masculine)

नीरसः (nīrasaḥ) - tasteless, dry, insipid, devoid of emotion/charm

(adjective)

Nominative, masculine, singular of nīrasa

nīrasa - tasteless, dry, insipid, without sap/juice; devoid of sentiment/feeling/charm

Compound type : tatpuruṣa (nis+rasa)

• nis – without, out of, away
  indeclinable
• rasa – juice, sap; taste, flavor; sentiment, charm, aesthetic delight
  noun (masculine)

स्नेहवर्जितः (snehavarjitaḥ) - devoid of affection/love

(adjective)

Nominative, masculine, singular of snehavarjita

snehavarjita - deprived of affection, loveless

Compound type : tatpuruṣa (sneha+varjita)

• sneha – oil, fat; affection, love, tenderness
  noun (masculine)
• varjita – abandoned, avoided, deprived of, excluded
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛj
  Root: vṛj (class 1)

भर्ता (bhartā) - husband, maintainer, lord

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - supporter, maintainer, lord, husband

Root: bhṛ (class 3)

अजिह्ममतिः (ajihmamatiḥ) - possessing an uncomplicated or insensitive mind (straightforward-minded, honest; simple-minded)

(adjective)

Nominative, masculine, singular of ajihmamati

ajihmamati - straightforward-minded, honest, not crooked-minded

Compound type : bahuvrīhi (a+jihma+mati)

• a – not, un- (negation prefix)
  indeclinable
• jihma – crooked, bent, oblique; sly, dishonest
  adjective (masculine)
• mati – mind, intelligence, thought, intention
  noun (feminine)

मौनी (maunī) - silent, taciturn; an ascetic observing silence

(adjective)

Nominative, masculine, singular of maunin

maunin - silent, taciturn; observant of silence

किम् (kim) - what?, why?, how?

(interrogative pronoun)

मन्ये (manye) - I consider, I think, I believe

(verb)

1st person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

जीवितेन (jīvitena) - by life, with life

(noun)

Instrumental, neuter, singular of jīvita

jīvita - life, existence; livelihood

Past Passive Participle (used as a noun)

Derived from root jīv

Root: jīv (class 1)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: enclitic form for genitive or dative