योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-65, verse-22

मद्भर्ता केवलं शुद्धवेदार्थैकान्तचिन्तया ।
न च यातं न चायातं वेत्त्यहो विगतैषणः ॥ २२ ॥

madbhartā kevalaṃ śuddhavedārthaikāntacintayā ,
na ca yātaṃ na cāyātaṃ vettyaho vigataiṣaṇaḥ 22

22. mat bhartā kevalam śuddhavedārthaikāntacintayā
na ca yātam na ca āyātam vetti aho vigataiṣaṇaḥ

22. mat bhartā vigataiṣaṇaḥ kevalam śuddhavedārthaikāntacintayā
yātam ca na āyātam ca na vetti aho

22. My husband, whose desires (eṣaṇā) are completely gone, knows neither what has passed nor what is yet to come, due to his singular focus on the meaning of the pure Vedas. Alas!

Words meanings summery:

• मत् (mat) - my (my, of me)

• भर्ता (bhartā) - husband (husband, maintainer, supporter)

• केवलम् (kevalam) - exclusively (only, merely, exclusively)

• शुद्धवेदार्थैकान्तचिन्तया (śuddhavedārthaikāntacintayā) - by exclusive contemplation on the meaning of the pure Vedas (by exclusive contemplation on the meaning of pure Vedas)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• यातम् (yātam) - what has passed (gone, past)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• आयातम् (āyātam) - what is yet to come (come, arrived, future)

• वेत्ति (vetti) - knows

• अहो (aho) - alas! (oh!, alas!)

• विगतैषणः (vigataiṣaṇaḥ) - one whose desires are completely gone (one whose desires are gone)

Words meanings and morphology

मत् (mat) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

Note: This form 'mat' is the stem for the first person pronoun, often used in compounds. Here it functions like a possessive adjective 'my'.

भर्ता (bhartā) - husband (husband, maintainer, supporter)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, maintainer, supporter, lord

Root: bhṛ (class 3)

केवलम् (kevalam) - exclusively (only, merely, exclusively)

(indeclinable)

Note: Accusative singular neuter of kevala, functioning adverbially.

शुद्धवेदार्थैकान्तचिन्तया (śuddhavedārthaikāntacintayā) - by exclusive contemplation on the meaning of the pure Vedas (by exclusive contemplation on the meaning of pure Vedas)

(noun)

Instrumental, feminine, singular of śuddhavedārthaikāntacintā

śuddhavedārthaikāntacintā - exclusive contemplation on the meaning of pure Vedas

Compound type : tatpuruṣa (śuddha+veda+artha+ekānta+cintā)

• śuddha – pure, clean, clear
  adjective (neuter)
  Past Passive Participle
  Derived from root śudh- 'to purify'.
  Root: śudh (class 4)
• veda – knowledge, sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• artha – meaning, purpose, object, wealth
  noun (masculine)
  Root: ṛ (class 3)
• ekānta – exclusive, solitary, isolated, absolute
  adjective (masculine)
• cintā – thought, reflection, contemplation, worry
  noun (feminine)
  Root: cit (class 10)

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

यातम् (yātam) - what has passed (gone, past)

(adjective)

Accusative, neuter, singular of yāta

yāta - gone, past, departed

Past Passive Participle

Derived from root yā- 'to go'.

Root: yā (class 2)

Note: Past Passive Participle acting as a noun.

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

आयातम् (āyātam) - what is yet to come (come, arrived, future)

(adjective)

Accusative, neuter, singular of āyāta

āyāta - come, arrived, future, approaching

Past Passive Participle

Derived from root yā- 'to go' with prefix ā-.

Prefix: ā

Root: yā (class 2)

Note: Past Passive Participle acting as a noun.

वेत्ति (vetti) - knows

(verb)

3rd person , singular, active, present (laṭ) of vid

Present Active Indicative

Root: vid (class 2)

अहो (aho) - alas! (oh!, alas!)

(indeclinable)

विगतैषणः (vigataiṣaṇaḥ) - one whose desires are completely gone (one whose desires are gone)

(adjective)

Nominative, masculine, singular of vigataiṣaṇa

vigataiṣaṇa - one whose desires are gone, free from craving

Compound type : bahuvrīhi (vigata+eṣaṇā)

• vigata – gone, departed, ceased
  adjective (neuter)
  Past Passive Participle
  Derived from root gam- 'to go' with prefix vi-.
  Prefix: vi
  Root: gam (class 1)
• eṣaṇā – desire, craving, wish, seeking
  noun (feminine)
  Root: iṣ (class 6)

Note: Qualifies 'bhartā'.