योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-65, verse-12

विरागवासनास्तेन सर्वभावानुरञ्जना ।
तवोपदेशेनेच्छामि मुने निर्वाणमात्मनः ॥ १२ ॥

virāgavāsanāstena sarvabhāvānurañjanā ,
tavopadeśenecchāmi mune nirvāṇamātmanaḥ 12

12. virāgavāsanāḥ tena sarvabhāvānurañjanā tava
upadeśena icchāmi mune nirvāṇam ātmanaḥ

12. mune,
tena sarvabhāvānurañjanā (aham) tava upadeśena ātmanaḥ nirvāṇam virāgavāsanāḥ ca icchāmi

12. O sage, by virtue of that (past experience), and through your instruction, I, whose nature is to infuse all states of being with feeling, now desire tendencies towards dispassion (virāgavāsanāḥ) and final liberation (nirvāṇa) for my self (ātman).

Words meanings summery:

• विरागवासनाः (virāgavāsanāḥ) - tendencies of dispassion, imprints of detachment

• तेन (tena) - by that (dispassion or process from the previous verse) (by that, by it)

• सर्वभावानुरञ्जना (sarvabhāvānurañjanā) - I, whose nature is to infuse all states of being with feeling (one who pleases all states of being, one who colors all emotions)

• तव (tava) - your, of you

• उपदेशेन (upadeśena) - by instruction, by teaching, by advice

• इच्छामि (icchāmi) - I desire, I wish, I want

• मुने (mune) - O sage, O ascetic

• निर्वाणम् (nirvāṇam) - final liberation, extinction of desires, highest bliss

• आत्मनः (ātmanaḥ) - of the self, for the self, of myself

Words meanings and morphology

विरागवासनाः (virāgavāsanāḥ) - tendencies of dispassion, imprints of detachment

(noun)

Accusative, feminine, plural of virāgavāsanā

virāgavāsanā - tendency towards dispassion/detachment (virāga); mental impression of non-attachment

Compound of virāga and vāsanā.

Compound type : tatpuruṣa (virāga+vāsanā)

• virāga – dispassion, detachment, absence of desire or attachment (virāga)
  noun (masculine)
  Prefix vi- + rāga.
  Prefix: vi
  Root: rañj (class 1)
• vāsanā – tendency, inclination, mental impression, latent desire
  noun (feminine)
  From root vas (to dwell) + ana suffix (or vāś to desire)
  Root: vas (class 1)

Note: Object of icchāmi.

तेन (tena) - by that (dispassion or process from the previous verse) (by that, by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it

सर्वभावानुरञ्जना (sarvabhāvānurañjanā) - I, whose nature is to infuse all states of being with feeling (one who pleases all states of being, one who colors all emotions)

(adjective)

Nominative, feminine, singular of sarvabhāvānurañjanā

sarvabhāvānurañjanā - delighting all emotions/states of being; one who affects/colors all objects/feelings

Compound. From sarvabhāva (all states/emotions) + anurañjanā (that which pleases/colors).

Compound type : tatpuruṣa (sarvabhāva+anurañjanā)

• sarvabhāva – all states of being, all emotions, all things
  noun (masculine)
  Compound of sarva (all) + bhāva (state, emotion, existence).
• anurañjanā – pleasing, delighting, coloring
  noun (feminine)
  From root rañj (to color, delight) with prefix anu- and suffix anā.
  Prefix: anu
  Root: rañj (class 1)

Note: Refers to the speaker (implied aham).

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular)

Genitive singular form.

Note: Qualifies upadeśena.

उपदेशेन (upadeśena) - by instruction, by teaching, by advice

(noun)

Instrumental, masculine, singular of upadeśa

upadeśa - instruction, teaching, advice, precept

From root diś (to show) with prefix upa-.

Prefix: upa

Root: diś (class 6)

इच्छामि (icchāmi) - I desire, I wish, I want

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Indicative, 1st person singular

From root iṣ with reduplication i and cha infix.

Root: iṣ (class 6)

Note: Subject is implied aham (I).

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, hermit, inspired person

Root: man

Note: Addressing the sage.

निर्वाणम् (nirvāṇam) - final liberation, extinction of desires, highest bliss

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - (nirvāṇa) extinction, liberation, highest bliss, cessation of individual existence

From root vā (to blow) with prefix nis- (out), meaning 'blowing out' (like a flame).

Prefix: nis

Root: vā (class 2)

Note: Object of icchāmi.

आत्मनः (ātmanaḥ) - of the self, for the self, of myself

(noun)

Genitive, masculine, singular of ātman

ātman - (ātman) self, soul, spirit, essence, living principle

Root: an (class 2)

Note: Qualifies nirvāṇam.