योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-57, verse-6
यथा यथा विलोक्यते तथा तथा विलीयते ।
इहाज्ञतापिशाचिका तथा विचारिता सती ॥ ६ ॥
इहाज्ञतापिशाचिका तथा विचारिता सती ॥ ६ ॥
yathā yathā vilokyate tathā tathā vilīyate ,
ihājñatāpiśācikā tathā vicāritā satī 6
ihājñatāpiśācikā tathā vicāritā satī 6
6.
yathā yathā vilokyate tathā tathā vilīyate
iha ajñatā-piśācikā tathā vicāritā satī
iha ajñatā-piśācikā tathā vicāritā satī
6.
yathā yathā vilokyate tathā tathā vilīyate
iha ajñatā-piśācikā tathā vicāritā satī
iha ajñatā-piśācikā tathā vicāritā satī
6.
Just as something, the more it is observed, the more it dissolves, so too, here, the demoness of ignorance (ajñatā) vanishes when thoroughly investigated.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as
- यथा (yathā) - just as, as
- विलोक्यते (vilokyate) - is seen, is observed, is perceived
- तथा (tathā) - so, in that manner
- तथा (tathā) - so, in that manner
- विलीयते (vilīyate) - dissolves, vanishes, melts away
- इह (iha) - here, in this world, in this case
- अज्ञता-पिशाचिका (ajñatā-piśācikā) - the demoness of ignorance
- तथा (tathā) - so, in the same way
- विचारिता (vicāritā) - investigated, examined, pondered
- सती (satī) - being, existing, truly (feminine form of `sat`)
Words meanings and morphology
यथा (yathā) - just as, as
(indeclinable)
यथा (yathā) - just as, as
(indeclinable)
विलोक्यते (vilokyate) - is seen, is observed, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of vilok
Prefix: vi
Root: lok (class 10)
तथा (tathā) - so, in that manner
(indeclinable)
तथा (tathā) - so, in that manner
(indeclinable)
विलीयते (vilīyate) - dissolves, vanishes, melts away
(verb)
3rd person , singular, passive, present (laṭ) of vilī
Prefix: vi
Root: lī (class 4)
इह (iha) - here, in this world, in this case
(indeclinable)
अज्ञता-पिशाचिका (ajñatā-piśācikā) - the demoness of ignorance
(noun)
Nominative, feminine, singular of ajñatā-piśācikā
ajñatā-piśācikā - demoness of ignorance
Compound type : karmadhāraya (ajñatā+piśācikā)
- ajñatā – ignorance (ajñatā), state of ignorance
noun (feminine) - piśācikā – female demon, demoness, goblin-like female spirit
noun (feminine)
तथा (tathā) - so, in the same way
(indeclinable)
विचारिता (vicāritā) - investigated, examined, pondered
(adjective)
Nominative, feminine, singular of vicārita
vicārita - investigated, examined, pondered, considered
Past Passive Participle
Derived from root car with upasargas 'vi' and 'ā'.
Prefixes: vi+ā
Root: car (class 1)
सती (satī) - being, existing, truly (feminine form of `sat`)
(adjective)
Nominative, feminine, singular of sat
sat - being, existing, real, true, good
Present Active Participle
Feminine nominative singular of present active participle of 'as' (to be).
Root: as (class 2)