योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-57, verse-2

श्रीवसिष्ठ उवाच ।
अहंभावं विना देहस्थितिस्तज्ज्ञाज्ञयोरिह ।
आधेयस्य निराधारा न संस्थेहोपपद्यते ॥ २ ॥

śrīvasiṣṭha uvāca ,
ahaṃbhāvaṃ vinā dehasthitistajjñājñayoriha ,
ādheyasya nirādhārā na saṃsthehopapadyate 2

2. śrī-vasiṣṭha uvāca ahaṃbhāvam vinā deha-sthitiḥ tat-jña-ajñayoḥ
iha ādheyasya nirādhārā na saṃsthā iha upapadyate

2. śrī-vasiṣṭha uvāca.
iha,
tat-jña-ajñayoḥ (api),
ahaṃbhāvam vinā deha-sthitiḥ na upapadyate.
(yataḥ) ādheyasya nirādhārā saṃsthā iha na upapadyate.

2. Śrī Vasiṣṭha said: "Here, the existence of the body (dehasthiti) is not possible without the sense of 'I' (ahaṃbhāva), whether for the enlightened (tajjña) or the ignorant (ajña). For, a thing that is to be supported (ādheya) cannot exist without a base (nirādhāra)."

Words meanings summery:

• श्री-वसिष्ठ (śrī-vasiṣṭha) - Sage Vasistha, Sri Vasistha

• उवाच (uvāca) - said, spoke

• अहंभावम् (ahaṁbhāvam) - the sense of 'I' (ahaṃbhāva), egoism

• विना (vinā) - without

• देह-स्थितिः (deha-sthitiḥ) - the existence of the body, physical existence

• तत्-ज्ञ-अज्ञयोः (tat-jña-ajñayoḥ) - for the enlightened and the unenlightened (for both the knower (of truth) and the ignorant)

• इह (iha) - here, in this world, in this context

• आधेयस्य (ādheyasya) - of that which is to be supported/contained

• निराधारा (nirādhārā) - without a support, baseless

• न (na) - not, no

• संस्था (saṁsthā) - existence, stability, position, state

• इह (iha) - here, in this context

• उपपद्यते (upapadyate) - is appropriate, becomes possible, is established

Words meanings and morphology

श्री-वसिष्ठ (śrī-vasiṣṭha) - Sage Vasistha, Sri Vasistha

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - Revered Vasistha, the sage Vasistha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – prosperity, glory, divine, revered
  adjective
• vasiṣṭha – Vasistha (name of a Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अहंभावम् (ahaṁbhāvam) - the sense of 'I' (ahaṃbhāva), egoism

(noun)

Accusative, masculine, singular of ahaṃbhāva

ahaṁbhāva - ego, egoism, the sense of 'I'

Compound type : karmadhāraya (aham+bhāva)

• aham – I, ego
  pronoun/noun
• bhāva – state, being, sentiment, feeling
  noun (masculine)

विना (vinā) - without

(indeclinable)

Note: Governs the accusative case (ahaṃbhāvam)

देह-स्थितिः (deha-sthitiḥ) - the existence of the body, physical existence

(noun)

Nominative, feminine, singular of deha-sthiti

deha-sthiti - body's existence, physical presence

Compound type : genitive tatpuruṣa (deha+sthiti)

• deha – body, physical form
  noun (masculine)
• sthiti – state, existence, standing, stability
  noun (feminine)

तत्-ज्ञ-अज्ञयोः (tat-jña-ajñayoḥ) - for the enlightened and the unenlightened (for both the knower (of truth) and the ignorant)

(noun)

Genitive, dual of tat-jña-ajña

tat-jña-ajña - the knower of 'that' and the ignorant one

Compound type : dvandva (tat-jña+ajña)

• tat-jña – knower of that (truth/Brahman)
  noun (masculine)
• ajña – ignorant, unknowing
  noun/adjective (masculine)

इह (iha) - here, in this world, in this context

(indeclinable)

आधेयस्य (ādheyasya) - of that which is to be supported/contained

(noun)

Genitive, neuter, singular of ādheya

ādheya - that which is to be placed, deposited, supported, contained

Gerundive

Potential Passive Participle, derived from root dhā (to place) with upasarga ā

Prefix: ā

Root: dhā (class 3)

निराधारा (nirādhārā) - without a support, baseless

(adjective)

Nominative, feminine, singular of nirādhāra

nirādhāra - without support, baseless, independent

Compound type : nañ-bahuvrīhi (nis+ādhāra)

• nis – without, out, away, negation
  indeclinable
• ādhāra – support, base, receptacle, foundation
  noun (masculine)

Note: Agrees with 'saṃsthā'

न (na) - not, no

(indeclinable)

संस्था (saṁsthā) - existence, stability, position, state

(noun)

Nominative, feminine, singular of saṃsthā

saṁsthā - existence, standing, position, state, establishment

इह (iha) - here, in this context

(indeclinable)

उपपद्यते (upapadyate) - is appropriate, becomes possible, is established

(verb)

3rd person , singular, middle, present (lat) of upa-pad

Prefix: upa

Root: pad (class 4)