योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-57, verse-20
नेह सर्गोऽस्ति नैवायं पृथ्व्यादिगणगोलकः ।
सर्व शान्तमनालम्बं ब्रह्मैव ब्रह्मणि स्थितम् ॥ २० ॥
सर्व शान्तमनालम्बं ब्रह्मैव ब्रह्मणि स्थितम् ॥ २० ॥
neha sargo'sti naivāyaṃ pṛthvyādigaṇagolakaḥ ,
sarva śāntamanālambaṃ brahmaiva brahmaṇi sthitam 20
sarva śāntamanālambaṃ brahmaiva brahmaṇi sthitam 20
20.
na iha sargaḥ asti na eva ayam pṛthivī-ādi-gaṇa-golakaḥ
sarvam śāntam anālambam brahma eva brahmaṇi sthitam
sarvam śāntam anālambam brahma eva brahmaṇi sthitam
20.
iha sargaḥ na asti,
ayam pṛthivī-ādi-gaṇa-golakaḥ na eva.
sarvam śāntam anālambam.
brahma eva brahmaṇi sthitam.
ayam pṛthivī-ādi-gaṇa-golakaḥ na eva.
sarvam śāntam anālambam.
brahma eva brahmaṇi sthitam.
20.
Here, there is no creation (sarga), nor is this a globe of elements like earth and so forth. Everything is peaceful and without support; Brahman alone is situated within Brahman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no, nor
- इह (iha) - here, in this world, at this point
- सर्गः (sargaḥ) - creation (sarga) (creation, emanation, world)
- अस्ति (asti) - is, exists
- न (na) - not, no, nor
- एव (eva) - indeed, only, just
- अयम् (ayam) - this, he
- पृथिवी-आदि-गण-गोलकः (pṛthivī-ādi-gaṇa-golakaḥ) - a globe of elements like earth and so forth (a globe or sphere of groups beginning with earth)
- सर्वम् (sarvam) - all, everything
- शान्तम् (śāntam) - peaceful, calm, tranquil
- अनालम्बम् (anālambam) - unsupported, without a prop or basis
- ब्रह्म (brahma) - Brahman, the Absolute Reality
- एव (eva) - indeed, only, just
- ब्रह्मणि (brahmaṇi) - in Brahman
- स्थितम् (sthitam) - situated, standing, abiding
Words meanings and morphology
न (na) - not, no, nor
(indeclinable)
इह (iha) - here, in this world, at this point
(indeclinable)
सर्गः (sargaḥ) - creation (sarga) (creation, emanation, world)
(noun)
Nominative, masculine, singular of sarga
sarga - creation, emanation, world, universe, chapter, section
Root: sṛj (class 6)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
न (na) - not, no, nor
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
अयम् (ayam) - this, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, here, he, she, it
पृथिवी-आदि-गण-गोलकः (pṛthivī-ādi-gaṇa-golakaḥ) - a globe of elements like earth and so forth (a globe or sphere of groups beginning with earth)
(noun)
Nominative, masculine, singular of pṛthivī-ādi-gaṇa-golaka
pṛthivī-ādi-gaṇa-golaka - sphere/globe of categories/elements starting with earth
Compound type : tatpuruṣa (pṛthivī+ādi+gaṇa+golaka)
- pṛthivī – earth, the world
noun (feminine) - ādi – beginning, and so forth, etc.
indeclinable - gaṇa – group, collection, multitude, class
noun (masculine) - golaka – globe, sphere, ball, a skull
noun (masculine)
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete
शान्तम् (śāntam) - peaceful, calm, tranquil
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful, calm, tranquil, quiet, pacified
Past Passive Participle
Derived from root śam (to be calm, to cease) + -ta suffix.
Root: śam (class 4)
अनालम्बम् (anālambam) - unsupported, without a prop or basis
(adjective)
Nominative, neuter, singular of anālamba
anālamba - unsupported, without support, having no basis
Compound type : nañ-bahuvrīhi (an+ālamba)
- an – not, un-, non- (negative prefix)
indeclinable - ālamba – support, prop, basis, dependance
noun (masculine)
Prefix: ā
Root: rambh (class 1)
ब्रह्म (brahma) - Brahman, the Absolute Reality
(noun)
Nominative, neuter, singular of brahman
brahman - Brahman, the ultimate reality, the Absolute; sacred word, prayer
एव (eva) - indeed, only, just
(indeclinable)
ब्रह्मणि (brahmaṇi) - in Brahman
(noun)
Locative, neuter, singular of brahman
brahman - Brahman, the ultimate reality, the Absolute; sacred word, prayer
स्थितम् (sthitam) - situated, standing, abiding
(adjective)
Nominative, neuter, singular of sthita
sthita - stood, stayed, existing, situated, abiding, firm
Past Passive Participle
Derived from root sthā (to stand) + -ta suffix.
Root: sthā (class 1)