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7,57

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-57, verse-20

नेह सर्गोऽस्ति नैवायं पृथ्व्यादिगणगोलकः ।
सर्व शान्तमनालम्बं ब्रह्मैव ब्रह्मणि स्थितम् ॥ २० ॥
neha sargo'sti naivāyaṃ pṛthvyādigaṇagolakaḥ ,
sarva śāntamanālambaṃ brahmaiva brahmaṇi sthitam 20
20. na iha sargaḥ asti na eva ayam pṛthivī-ādi-gaṇa-golakaḥ
sarvam śāntam anālambam brahma eva brahmaṇi sthitam
20. iha sargaḥ na asti,
ayam pṛthivī-ādi-gaṇa-golakaḥ na eva.
sarvam śāntam anālambam.
brahma eva brahmaṇi sthitam.
20. Here, there is no creation (sarga), nor is this a globe of elements like earth and so forth. Everything is peaceful and without support; Brahman alone is situated within Brahman.
20. אין כאן בריאה, ואף לא כדור זה המורכב מיסוד האדמה ושאר האלמנטים. הכל שלוו, ללא משענת, רק בְּרַהְמַן השוכן בתוך בְּרַהְמַן.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • न (na) - not, no, nor
  • इह (iha) - here, in this world, at this point
  • सर्गः (sargaḥ) - creation (sarga) (creation, emanation, world)
  • अस्ति (asti) - is, exists
  • न (na) - not, no, nor
  • एव (eva) - indeed, only, just
  • अयम् (ayam) - this, he
  • पृथिवी-आदि-गण-गोलकः (pṛthivī-ādi-gaṇa-golakaḥ) - a globe of elements like earth and so forth (a globe or sphere of groups beginning with earth)
  • सर्वम् (sarvam) - all, everything
  • शान्तम् (śāntam) - peaceful, calm, tranquil
  • अनालम्बम् (anālambam) - unsupported, without a prop or basis
  • ब्रह्म (brahma) - Brahman, the Absolute Reality
  • एव (eva) - indeed, only, just
  • ब्रह्मणि (brahmaṇi) - in Brahman
  • स्थितम् (sthitam) - situated, standing, abiding

Words meanings and morphology

न (na) - not, no, nor
(indeclinable)
इह (iha) - here, in this world, at this point
(indeclinable)
सर्गः (sargaḥ) - creation (sarga) (creation, emanation, world)
(noun)
Nominative, masculine, singular of sarga
sarga - creation, emanation, world, universe, chapter, section
Root: sṛj (class 6)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
न (na) - not, no, nor
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
अयम् (ayam) - this, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, here, he, she, it
पृथिवी-आदि-गण-गोलकः (pṛthivī-ādi-gaṇa-golakaḥ) - a globe of elements like earth and so forth (a globe or sphere of groups beginning with earth)
(noun)
Nominative, masculine, singular of pṛthivī-ādi-gaṇa-golaka
pṛthivī-ādi-gaṇa-golaka - sphere/globe of categories/elements starting with earth
Compound type : tatpuruṣa (pṛthivī+ādi+gaṇa+golaka)
  • pṛthivī – earth, the world
    noun (feminine)
  • ādi – beginning, and so forth, etc.
    indeclinable
  • gaṇa – group, collection, multitude, class
    noun (masculine)
  • golaka – globe, sphere, ball, a skull
    noun (masculine)
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete
शान्तम् (śāntam) - peaceful, calm, tranquil
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful, calm, tranquil, quiet, pacified
Past Passive Participle
Derived from root śam (to be calm, to cease) + -ta suffix.
Root: śam (class 4)
अनालम्बम् (anālambam) - unsupported, without a prop or basis
(adjective)
Nominative, neuter, singular of anālamba
anālamba - unsupported, without support, having no basis
Compound type : nañ-bahuvrīhi (an+ālamba)
  • an – not, un-, non- (negative prefix)
    indeclinable
  • ālamba – support, prop, basis, dependance
    noun (masculine)
    Prefix: ā
    Root: rambh (class 1)
ब्रह्म (brahma) - Brahman, the Absolute Reality
(noun)
Nominative, neuter, singular of brahman
brahman - Brahman, the ultimate reality, the Absolute; sacred word, prayer
एव (eva) - indeed, only, just
(indeclinable)
ब्रह्मणि (brahmaṇi) - in Brahman
(noun)
Locative, neuter, singular of brahman
brahman - Brahman, the ultimate reality, the Absolute; sacred word, prayer
स्थितम् (sthitam) - situated, standing, abiding
(adjective)
Nominative, neuter, singular of sthita
sthita - stood, stayed, existing, situated, abiding, firm
Past Passive Participle
Derived from root sthā (to stand) + -ta suffix.
Root: sthā (class 1)