योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-57, verse-33

आकाशकोशविशदाकृतिरेव तिष्ठ निर्देशवच्चिरमपह्नुतसर्वभावः ।
अद्यादितश्च किल चिन्मयमेव सर्वे नो दृश्यमस्ति शिवमेवमशेषमित्थम् ॥ ३३ ॥

ākāśakośaviśadākṛtireva tiṣṭha nirdeśavacciramapahnutasarvabhāvaḥ ,
adyāditaśca kila cinmayameva sarve no dṛśyamasti śivamevamaśeṣamittham 33

33. ākāśakośaviśadākṛtiḥ eva tiṣṭha nirdeśavat
ciram apahnuta sarvabhāvaḥ adya
āditaḥ ca kila cinmayam eva sarve na
dṛśyam asti śivam evam aśeṣam ittham

33. ākāśakośaviśadākṛtiḥ nirdeśavat ciram apahnuta sarvabhāvaḥ eva tiṣṭha.
kila adya āditaḥ ca sarve cinmayam eva.
na dṛśyam asti.
evam ittham aśeṣam śivam.

33. Remain simply as a clear form, like the expanse of space, with all your feelings and states long since concealed, as if by a command. Indeed, from today and from the very beginning, everything is purely consciousness (cit). There is nothing visible; thus, all of this is entirely auspicious.

Words meanings summery:

• आकाशकोशविशदाकृतिः (ākāśakośaviśadākṛtiḥ) - whose form is clear like the expanse/sheath of space/ether

• एव (eva) - only, just, indeed

• तिष्ठ (tiṣṭha) - remain, stand, abide

• निर्देशवत् (nirdeśavat) - like a command, as if by instruction

• चिरम् (ciram) - for a long time, long

• अपह्नुत (apahnuta) - concealed, hidden, denied

• सर्वभावः (sarvabhāvaḥ) - all states, all feelings, all existences

• अद्य (adya) - today, now

• आदितः (āditaḥ) - from the beginning, from the first

• च (ca) - and, also, moreover

• किल (kila) - indeed, verily, they say

• चिन्मयम् (cinmayam) - consisting of consciousness, purely conscious

• एव (eva) - only, just, indeed

• सर्वे (sarve) - all, everything

• न (na) - not, no, nor

• दृश्यम् (dṛśyam) - visible, to be seen

• अस्ति (asti) - he/she/it is, exists

• शिवम् (śivam) - auspicious, benevolent, happy, good

• एवम् (evam) - thus, in this manner, so

• अशेषम् (aśeṣam) - entire, complete, without remainder

• इत्थम् (ittham) - thus, in this way, in this manner

Words meanings and morphology

आकाशकोशविशदाकृतिः (ākāśakośaviśadākṛtiḥ) - whose form is clear like the expanse/sheath of space/ether

(adjective)

Nominative, feminine, singular of ākāśakośaviśadākṛti

ākāśakośaviśadākṛti - whose form is clear like the expanse/sheath of space/ether

A descriptive compound for a state or being.

Compound type : bahuvrīhi (ākāśa+kośa+viśada+ākṛti)

• ākāśa – ether, space, sky
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• kośa – sheath, treasury, expanse
  noun (masculine)
• viśada – clear, pure, distinct, bright
  adjective (masculine)
  Prefix: vi
  Root: śad (class 1)
• ākṛti – form, shape, appearance
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle

तिष्ठ (tiṣṭha) - remain, stand, abide

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative Active

Root sthā, 1st conjugation

Root: sthā (class 1)

निर्देशवत् (nirdeśavat) - like a command, as if by instruction

(indeclinable)

Adverbial suffix -vat added to 'nirdeśa'

Compound type : tatpuruṣa (nirdeśa+vat)

• nirdeśa – command, instruction, indication
  noun (masculine)
  From nir-diś 'to direct'
  Prefix: nir
  Root: diś (class 6)
• vat – like, as, possessing
  suffix (adverbial)
  Indeclinable suffix -vat forming adverbs of comparison

चिरम् (ciram) - for a long time, long

(indeclinable)

अपह्नुत (apahnuta) - concealed, hidden, denied

(adjective)

Nominative, masculine, singular of apahnuta

apahnuta - concealed, hidden, denied, disavowed

Past Passive Participle

From root hnu with upasarga apa

Prefix: apa

Root: hnu (class 2)

सर्वभावः (sarvabhāvaḥ) - all states, all feelings, all existences

(noun)

Nominative, masculine, singular of sarvabhāva

sarvabhāva - all states, all feelings, all existences

Compound type : tatpuruṣa (sarva+bhāva)

• sarva – all, every, whole
  pronoun (neuter)
• bhāva – state, condition, feeling, existence, nature
  noun (masculine)
  From root bhū 'to be'
  Root: bhū (class 1)

अद्य (adya) - today, now

(indeclinable)

आदितः (āditaḥ) - from the beginning, from the first

(indeclinable)

Formed from 'ādi' (beginning) with suffix -tas

च (ca) - and, also, moreover

(indeclinable)

किल (kila) - indeed, verily, they say

(indeclinable)

Particle indicating emphasis or reported speech

चिन्मयम् (cinmayam) - consisting of consciousness, purely conscious

(adjective)

Nominative, neuter, singular of cinmaya

cinmaya - consisting of consciousness, purely conscious, full of thought

Compound formed with the suffix -maya (consisting of)

Compound type : tatpuruṣa (cit+maya)

• cit – consciousness, thought, understanding
  noun (feminine)
  From root cit 'to perceive'
  Root: cit (class 1)
• maya – consisting of, made of, full of
  suffix (adjectival)
  Secondary suffix -maya added to nouns to form adjectives

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle

सर्वे (sarve) - all, everything

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Refers to all phenomena or beings.

न (na) - not, no, nor

(indeclinable)

दृश्यम् (dṛśyam) - visible, to be seen

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenon

Gerundive

From root dṛś 'to see'

Root: dṛś (class 1)

अस्ति (asti) - he/she/it is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Root verb, Atmanepada, 2nd conjugation (adādi)

Root: as (class 2)

शिवम् (śivam) - auspicious, benevolent, happy, good

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, propitious, happy, good

एवम् (evam) - thus, in this manner, so

(indeclinable)

अशेषम् (aśeṣam) - entire, complete, without remainder

(adjective)

Nominative, neuter, singular of aśeṣa

aśeṣa - entire, complete, without remainder, all

Negative compound (Nañ-tatpuruṣa)

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, un-, without
  prefix (negative)
• śeṣa – remainder, residue, balance
  noun (masculine)
  From root śiṣ 'to leave'
  Root: śiṣ (class 7)

इत्थम् (ittham) - thus, in this way, in this manner

(indeclinable)