योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-57, verse-1

श्रीराम उवाच ।
त्वामप्युदितनिर्वाणमहंकारपिशाचकः ।
बाधते किमिति ब्रूहि मुने संदेहशान्तये ॥ १ ॥

śrīrāma uvāca ,
tvāmapyuditanirvāṇamahaṃkārapiśācakaḥ ,
bādhate kimiti brūhi mune saṃdehaśāntaye 1

1. śrī-rāma uvāca tvām api udita-nirvāṇam ahaṅkāra-piśācakaḥ
bādhate kim iti brūhi mune sandeha-śāntaye

1. śrī-rāma uvāca.
mune,
sandeha-śāntaye (mama),
kim iti brūhi.
(saḥ) ahaṅkāra-piśācakaḥ udita-nirvāṇam tvām api bādhate?

1. Śrī Rāma said: "O Sage, please tell me for the calming of my doubt: why does the ego-demon (ahaṅkāra-piśācaka) trouble even you, who have attained final liberation (nirvāṇa)?"

Words meanings summery:

• श्री-राम (śrī-rāma) - Lord Rama, Sri Rama

• उवाच (uvāca) - said, spoke

• त्वाम् (tvām) - you (accusative)

• अपि (api) - even, also

• उदित-निर्वाणम् (udita-nirvāṇam) - having attained final liberation (nirvāṇa), risen to liberation

• अहङ्कार-पिशाचकः (ahaṅkāra-piśācakaḥ) - the ego-demon (ahaṅkāra-piśāca)

• बाधते (bādhate) - troubles, afflicts, oppresses

• किम् (kim) - why, what

• इति (iti) - thus, saying

• ब्रूहि (brūhi) - tell, say

• मुने (mune) - O sage

• सन्देह-शान्तये (sandeha-śāntaye) - for the calming of doubt, for the cessation of doubt

Words meanings and morphology

श्री-राम (śrī-rāma) - Lord Rama, Sri Rama

(proper noun)

Nominative, masculine, singular of śrī-rāma

śrī-rāma - Lord Rama, an epithet for Rama

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, glory, divine, revered
  adjective
• rāma – Rama (name of a king, incarnation of Vishnu)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

अपि (api) - even, also

(indeclinable)

उदित-निर्वाणम् (udita-nirvāṇam) - having attained final liberation (nirvāṇa), risen to liberation

(adjective)

Accusative, masculine, singular of udita-nirvāṇa

udita-nirvāṇa - one for whom final liberation (nirvāṇa) has arisen or been attained

Compound type : bahuvrīhi (udita+nirvāṇa)

• udita – risen, appeared, attained
  adjective
  Past Passive Participle
  Derived from root i (to go) with upasarga ud
  Prefix: ud
  Root: i (class 2)
• nirvāṇa – final liberation, extinction (of suffering), ultimate bliss
  noun (neuter)

Note: Agrees with 'tvām'

अहङ्कार-पिशाचकः (ahaṅkāra-piśācakaḥ) - the ego-demon (ahaṅkāra-piśāca)

(noun)

Nominative, masculine, singular of ahaṅkāra-piśācaka

ahaṅkāra-piśācaka - ego-demon, a small demon representing ego

Compound type : karmadhāraya (ahaṅkāra+piśācaka)

• ahaṅkāra – ego, egoism, sense of 'I'
  noun (masculine)
• piśācaka – a small demon, goblin, fiend (diminutive of piśāca)
  noun (masculine)

बाधते (bādhate) - troubles, afflicts, oppresses

(verb)

3rd person , singular, middle, present (lat) of bādh

Root: bādh (class 1)

किम् (kim) - why, what

(indeclinable)

इति (iti) - thus, saying

(indeclinable)

ब्रूहि (brūhi) - tell, say

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Root: brū (class 2)

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative person

सन्देह-शान्तये (sandeha-śāntaye) - for the calming of doubt, for the cessation of doubt

(noun)

Dative, feminine, singular of sandeha-śānti

sandeha-śānti - calming of doubt, peace from doubt

Compound type : tatpuruṣa (sandeha+śānti)

• sandeha – doubt, uncertainty, suspicion
  noun (masculine)
• śānti – peace, tranquility, cessation, appeasement
  noun (feminine)