योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-57, verse-23

स्वच्छे चित्परमाकाशे चिदाकाशो य आस्थितः ।
स्वभाव एव सर्गोऽसाविति तेनैव भावितः ॥ २३ ॥

svacche citparamākāśe cidākāśo ya āsthitaḥ ,
svabhāva eva sargo'sāviti tenaiva bhāvitaḥ 23

23. svacche cit-parama-ākāśe cit-ākāśaḥ yaḥ āsthitaḥ
svabhāvaḥ eva sargaḥ asau iti tena eva bhāvitaḥ

23. svacche cit-parama-ākāśe yaḥ cit-ākāśaḥ āsthitaḥ,
asau sargaḥ svabhāvaḥ eva iti tena eva bhāvitaḥ.

23. In the pure, supreme space of consciousness, that very space of consciousness which is established, that creation (sarga) is indeed its own intrinsic nature (svabhāva); thus, it is brought into being by that very consciousness.

Words meanings summery:

• स्वच्छे (svacche) - in the pure, in the clear

• चित्-परम-आकाशे (cit-parama-ākāśe) - in the supreme space of consciousness

• चित्-आकाशः (cit-ākāśaḥ) - space of consciousness

• यः (yaḥ) - who, which

• आस्थितः (āsthitaḥ) - situated, abiding, established

• स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva) (intrinsic nature, own state of being)

• एव (eva) - indeed, only, just

• सर्गः (sargaḥ) - creation (sarga) (creation, emanation, world)

• असौ (asau) - that, that one

• इति (iti) - thus, so (marks quotation or explanation)

• तेन (tena) - by that, by it

• एव (eva) - indeed, only, just

• भावितः (bhāvitaḥ) - brought into being (brought into being, conceived, thought, imagined)

Words meanings and morphology

स्वच्छे (svacche) - in the pure, in the clear

(adjective)

Locative, masculine, singular of svaccha

svaccha - pure, clear, transparent, clean, limpid

चित्-परम-आकाशे (cit-parama-ākāśe) - in the supreme space of consciousness

(noun)

Locative, masculine, singular of cit-parama-ākāśa

cit-parama-ākāśa - supreme space of consciousness

Compound type : tatpuruṣa (cit+parama+ākāśa)

• cit – consciousness, thought, intelligence
  noun (feminine)
• parama – supreme, highest, ultimate, excellent
  adjective
• ākāśa – space, ether, sky
  noun (masculine)

चित्-आकाशः (cit-ākāśaḥ) - space of consciousness

(noun)

Nominative, masculine, singular of cit-ākāśa

cit-ākāśa - space of consciousness, conscious space

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, thought, intelligence
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

आस्थितः (āsthitaḥ) - situated, abiding, established

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, placed, established, abiding, standing by

Past Passive Participle

Derived from root sthā (to stand) with prefix ā-.

Prefix: ā

Root: sthā (class 1)

स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva) (intrinsic nature, own state of being)

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - own nature, intrinsic nature, inherent disposition, natural state

एव (eva) - indeed, only, just

(indeclinable)

सर्गः (sargaḥ) - creation (sarga) (creation, emanation, world)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, world, universe, chapter, section

Root: sṛj (class 6)

असौ (asau) - that, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that (remote), that one, yonder

इति (iti) - thus, so (marks quotation or explanation)

(indeclinable)

तेन (tena) - by that, by it

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it, he, she

एव (eva) - indeed, only, just

(indeclinable)

भावितः (bhāvitaḥ) - brought into being (brought into being, conceived, thought, imagined)

(adjective)

Nominative, masculine, singular of bhāvita

bhāvita - brought into existence, caused to be, produced, conceived, imagined, considered

Past Passive Participle

Derived from the causative stem of root bhū (bhāvay-) + -ta suffix.

Root: bhū (class 1)