योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-57, verse-24

भाव्यभावकभावादिभूमीनां भावनं भृशम् ।
सर्वं चिन्नभ एवाच्छमात्मनात्मनि संस्थितम् ॥ २४ ॥

bhāvyabhāvakabhāvādibhūmīnāṃ bhāvanaṃ bhṛśam ,
sarvaṃ cinnabha evācchamātmanātmani saṃsthitam 24

24. bhāvyabhāvakabhāvādibhūmīnām bhāvanam bhṛśam sarvam
cinnabhaḥ eva accham ātmanā ātmani saṃsthitam

24. bhṛśam bhāvanam bhāvyabhāvakabhāvādibhūmīnām sarvam
eva cinnabhaḥ accham ātmanā ātmani saṃsthitam

24. The profound contemplation of the various states, such as the perceivable, the perceiver, and the act of perceiving (bhāva), and so forth — all this is merely the clear expanse of consciousness (cit-nabhaḥ), established by the Self (ātman) within the Self (ātman).

Words meanings summery:

• भाव्यभावकभावादिभूमीनाम् (bhāvyabhāvakabhāvādibhūmīnām) - of the states beginning with the perceived, the perceiver, and the process of perceiving

• भावनम् (bhāvanam) - contemplation, realization, conception, act of causing to be

• भृशम् (bhṛśam) - greatly, intensely, very much, extremely

• सर्वम् (sarvam) - all, everything, the whole

• चिन्नभः (cinnabhaḥ) - the ether of consciousness, consciousness-space

• एव (eva) - Emphasizes that 'all' is 'only' consciousness. (indeed, only, just, quite)

• अच्छम् (accham) - Refers to the clarity and purity of consciousness. (clear, pure, transparent, spotless)

• आत्मना (ātmanā) - by the ultimate Self (ātman) (by the self, by oneself, by the spirit)

• आत्मनि (ātmani) - in the ultimate Self (ātman) (in the self, in oneself, in the spirit)

• संस्थितम् (saṁsthitam) - Refers to the state of being firmly established or existing. (established, situated, abiding, resting)

Words meanings and morphology

भाव्यभावकभावादिभूमीनाम् (bhāvyabhāvakabhāvādibhūmīnām) - of the states beginning with the perceived, the perceiver, and the process of perceiving

(noun)

Genitive, feminine, plural of bhāvyabhāvakabhāvādibhūmi

bhāvyabhāvakabhāvādibhūmi - states such as the object of perception, the perceiver, and the act of perceiving

Compound type : tatpuruṣa (bhāvya+bhāvaka+bhāva+ādi+bhūmi)

• bhāvya – that which is to be perceived, object of perception, to be felt
  adjective (neuter)
  Gerundive
  From root √bhū (to be, become) + suffix -ya (kṛtya suffix) with causative `i` insertion.
  Root: bhū (class 1)
• bhāvaka – perceiver, conceiver, producer, one who causes to be
  noun (masculine)
  Agent noun
  From root √bhū (to be, become) + causative (`i`) + ṇvul (aka) suffix.
  Root: bhū (class 1)
• bhāva – state of being, existence, feeling, act of becoming, nature
  noun (masculine)
  From root √bhū (to be, become) + ṇa.
  Root: bhū (class 1)
• ādi – beginning, etcetera, and so forth
  indeclinable (masculine)
• bhūmi – ground, earth, state, stage, level, condition
  noun (feminine)

भावनम् (bhāvanam) - contemplation, realization, conception, act of causing to be

(noun)

Nominative, neuter, singular of bhāvana

bhāvana - contemplation, production, forming an idea, conception, realization

From root √bhū (to be) + causative (`i`) + lyuṭ (ana) suffix.

Root: bhū (class 1)

भृशम् (bhṛśam) - greatly, intensely, very much, extremely

(indeclinable)

Adverbial form.

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

चिन्नभः (cinnabhaḥ) - the ether of consciousness, consciousness-space

(noun)

Nominative, neuter, singular of cinnabhas

cinnabhas - the ether of consciousness, the sky of consciousness, space of thought

Compound of `cit` (consciousness) and `nabhas` (sky, ether).

Compound type : tatpuruṣa (cit+nabhas)

• cit – consciousness, thought, mind
  noun (feminine)
  From root √cit (to perceive, observe, know).
  Root: cit (class 1)
• nabhas – sky, atmosphere, ether, space
  noun (neuter)

एव (eva) - Emphasizes that 'all' is 'only' consciousness. (indeed, only, just, quite)

(indeclinable)

Particle.

अच्छम् (accham) - Refers to the clarity and purity of consciousness. (clear, pure, transparent, spotless)

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, spotless

आत्मना (ātmanā) - by the ultimate Self (ātman) (by the self, by oneself, by the spirit)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality

आत्मनि (ātmani) - in the ultimate Self (ātman) (in the self, in oneself, in the spirit)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality

संस्थितम् (saṁsthitam) - Refers to the state of being firmly established or existing. (established, situated, abiding, resting)

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - situated, established, abiding, standing together

Past Passive Participle

From root √sthā (to stand) with prefix sam-.

Prefix: sam

Root: sthā (class 1)

Note: It acts as a predicate adjective for `sarvam` and `cinnabha evāccham`.