योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-204, verse-3

जाग्रद्वै स्वप्नसंदृष्टः स्मरणात्म स्थितं पुरः ।
संविद्वेदनमात्रं सत्तदन्याकारवत्ततम् ॥ ३ ॥

jāgradvai svapnasaṃdṛṣṭaḥ smaraṇātma sthitaṃ puraḥ ,
saṃvidvedanamātraṃ sattadanyākāravattatam 3

3. jāgrat vai svapnasaṃdṛṣṭaḥ smaraṇātma sthitaṃ
puraḥ saṃvidvedanamātram sat tat anyākāravat tatam

3. jāgrat vai svapnasaṃdṛṣṭaḥ puraḥ smaraṇātma sthitaṃ,
saṃvidvedanamātram sat tat anyākāravat tatam

3. Indeed, what is perceived in the waking state, like that seen in a dream, is established from memory (smaraṇa) that existed previously. Being merely the cognition of consciousness (saṃvid), it is expanded into various forms distinct from that.

Words meanings summery:

• जाग्रत् (jāgrat) - what is perceived in the waking state (waking, awake, in the waking state)

• वै (vai) - indeed, verily, certainly

• स्वप्नसंदृष्टः (svapnasaṁdṛṣṭaḥ) - that which is seen in a dream (seen in a dream, perceived in a dream)

• स्मरणात्म (smaraṇātma) - based on memory (smaraṇa) (of the nature of memory, consisting of memory)

• स्थितं (sthitaṁ) - established or arises (established, existing, standing)

• पुरः (puraḥ) - before, previously, in front

• संविद्वेदनमात्रम् (saṁvidvedanamātram) - merely the cognition of consciousness, solely the awareness of consciousness

• सत् (sat) - being, as in 'it being' (being, existing, true, real)

• तत् (tat) - that (consciousness or its cognition) (that, it)

• अन्याकारवत् (anyākāravat) - having forms distinct from that (consciousness) (having other forms, possessing diverse shapes)

• ततम् (tatam) - spread, extended, diffused

Words meanings and morphology

जाग्रत् (jāgrat) - what is perceived in the waking state (waking, awake, in the waking state)

(adjective)

Nominative, masculine, singular of jāgrat

jāgrat - waking, awake, alert

present active participle

From root jāgṛ (class 2) + śatṛ suffix

Root: jāgṛ (class 2)

वै (vai) - indeed, verily, certainly

(indeclinable)

स्वप्नसंदृष्टः (svapnasaṁdṛṣṭaḥ) - that which is seen in a dream (seen in a dream, perceived in a dream)

(adjective)

Nominative, masculine, singular of svapnasaṃdṛṣṭa

svapnasaṁdṛṣṭa - dream-seen, seen in a dream

past passive participle

Compound type : tatpurusha (svapna+saṃdṛṣṭa)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṃdṛṣṭa – seen, perceived, observed
  participle (masculine)
  past passive participle
  From root dṛś with prefix sam
  Prefix: sam
  Root: dṛś (class 1)

स्मरणात्म (smaraṇātma) - based on memory (smaraṇa) (of the nature of memory, consisting of memory)

(adjective)

Nominative, masculine, singular of smaraṇātman

smaraṇātman - whose nature is memory, consisting of memory

Compound type : bahuvrihi (smaraṇa+ātman)

• smaraṇa – memory, recollection
  noun (neuter)
  From root smṛ
  Root: smṛ (class 1)
• ātman – self, soul, spirit, nature, essence
  noun (masculine)

Note: Agrees with the implied subject (what is seen in waking/dream)

स्थितं (sthitaṁ) - established or arises (established, existing, standing)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, established

past passive participle

From root sthā

Root: sthā (class 1)

पुरः (puraḥ) - before, previously, in front

(indeclinable)

संविद्वेदनमात्रम् (saṁvidvedanamātram) - merely the cognition of consciousness, solely the awareness of consciousness

(noun)

Nominative, neuter, singular of saṃvidvedanamātra

saṁvidvedanamātra - merely the perception of consciousness

Compound type : tatpurusha (saṃvid+vedana+mātra)

• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
  From root vid with prefix sam
  Prefix: sam
  Root: vid (class 2)
• vedana – cognition, perception, feeling, knowing
  noun (neuter)
  From root vid
  Root: vid (class 2)
• mātra – only, merely, exclusively, quantity, measure
  adjective (neuter)

सत् (sat) - being, as in 'it being' (being, existing, true, real)

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, real, good, true

present active participle

From root as (to be)

Root: as (class 2)

Note: Functions as a participle, modifying 'saṃvidvedanamātram' implicitly.

तत् (tat) - that (consciousness or its cognition) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers back to 'saṃvidvedanamātram' or 'saṃvid'.

अन्याकारवत् (anyākāravat) - having forms distinct from that (consciousness) (having other forms, possessing diverse shapes)

(adjective)

Nominative, neuter, singular of anyākāravat

anyākāravat - having other forms, diverse in shape

From anya + ākāra + vat (possessive suffix)

Compound type : tatpurusha (anya+ākāra+vat)

• anya – other, different
  adjective (masculine)
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• vat – like, having, possessing (suffix)
  suffix (neuter)
  Possessive suffix

ततम् (tatam) - spread, extended, diffused

(adjective)

Nominative, neuter, singular of tata

tata - stretched, extended, spread, diffused

past passive participle

From root tan

Root: tan (class 8)