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7,204

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-204, verse-19

काठिन्यवेदनादुर्वी गिरितामागतेव चित् ।
शून्यतावेदनाच्छून्यं वेत्ति व्योमेव चिद्वपुः ॥ १९ ॥
kāṭhinyavedanādurvī giritāmāgateva cit ,
śūnyatāvedanācchūnyaṃ vetti vyomeva cidvapuḥ 19
19. kāṭhinya-vedanāt urvī giritām āgatā iva cit
śūnyatā-vedanāt śūnyam vetti vyoma iva cit-vapuḥ
19. cit kāṭhinya-vedanāt giritām āgatā iva urvī (bhavati).
cid-vapuḥ śūnyatā-vedanāt śūnyam vyoma iva vetti
19. Consciousness (cit), through the perception of hardness (kāṭhinya-vedanā), becomes like the earth (urvī), as if having attained the nature of a mountain (giritā). Similarly, the body of consciousness (cit-vapus), through the perception of emptiness (śūnyatā-vedanā), understands space (vyoman) itself to be empty.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • काठिन्य-वेदनात् (kāṭhinya-vedanāt) - from the perception of hardness; due to the experience of solidity
  • उर्वी (urvī) - earth, land
  • गिरिताम् (giritām) - the state of being a mountain, mountain-ness
  • आगता (āgatā) - having come, arrived, attained, obtained
  • इव (iva) - as if, like, similar to
  • चित् (cit) - consciousness, intelligence, thought
  • शून्यता-वेदनात् (śūnyatā-vedanāt) - from the perception of emptiness; due to the experience of voidness
  • शून्यम् (śūnyam) - empty, void, null, nonexistent
  • वेत्ति (vetti) - knows, understands, perceives
  • व्योम (vyoma) - space, sky, atmosphere
  • इव (iva) - as if, like, similar to
  • चित्-वपुः (cit-vapuḥ) - body of consciousness; consciousness-body

Words meanings and morphology

काठिन्य-वेदनात् (kāṭhinya-vedanāt) - from the perception of hardness; due to the experience of solidity
(noun)
Ablative, feminine, singular of kāṭhinya-vedanā
kāṭhinya-vedanā - perception of hardness, sensation of solidity
Compound type : tatpuruṣa (kāṭhinya+vedanā)
  • kāṭhinya – hardness, rigidity, stiffness
    noun (neuter)
    Derived from 'kaṭhina' (hard) + 'ya' (abstract noun suffix).
  • vedanā – perception, sensation, feeling, knowledge
    noun (feminine)
    Derived from root 'vid' (to know, perceive).
    Root: vid (class 2)
उर्वी (urvī) - earth, land
(noun)
Nominative, feminine, singular of urvī
urvī - earth, land, ground
गिरिताम् (giritām) - the state of being a mountain, mountain-ness
(noun)
Accusative, feminine, singular of giritā
giritā - the state of being a mountain, mountain-ness
Derived from 'giri' (mountain) + 'tā' (abstract noun suffix).
आगता (āgatā) - having come, arrived, attained, obtained
(adjective)
Nominative, feminine, singular of āgata
āgata - come, arrived, attained, obtained
Past Passive Participle
Derived from root 'gam' (to go) with prefix 'ā-' (towards).
Prefix: ā
Root: gam (class 1)
इव (iva) - as if, like, similar to
(indeclinable)
चित् (cit) - consciousness, intelligence, thought
(noun)
Nominative, feminine, singular of cit
cit - consciousness, intelligence, thought
शून्यता-वेदनात् (śūnyatā-vedanāt) - from the perception of emptiness; due to the experience of voidness
(noun)
Ablative, feminine, singular of śūnyatā-vedanā
śūnyatā-vedanā - perception of emptiness, sensation of voidness
Compound type : tatpuruṣa (śūnyatā+vedanā)
  • śūnyatā – emptiness, voidness, nothingness
    noun (feminine)
    Derived from 'śūnya' (empty) + 'tā' (abstract noun suffix).
  • vedanā – perception, sensation, feeling, knowledge
    noun (feminine)
    Derived from root 'vid' (to know, perceive).
    Root: vid (class 2)
शून्यम् (śūnyam) - empty, void, null, nonexistent
(adjective)
Accusative, neuter, singular of śūnya
śūnya - empty, void, null, nonexistent, space, sky
वेत्ति (vetti) - knows, understands, perceives
(verb)
3rd person , singular, active, present (lat) of vid
Root: vid (class 2)
व्योम (vyoma) - space, sky, atmosphere
(noun)
Nominative, neuter, singular of vyoman
vyoman - sky, atmosphere, space
इव (iva) - as if, like, similar to
(indeclinable)
चित्-वपुः (cit-vapuḥ) - body of consciousness; consciousness-body
(noun)
Nominative, neuter, singular of cit-vapus
cit-vapus - body of consciousness; consciousness-body
Compound type : tatpuruṣa (cit+vapus)
  • cit – consciousness, intelligence, thought
    noun (feminine)
  • vapus – body, form, figure
    noun (neuter)