योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-204, verse-23

न तु चिद्गगनादन्यन्न संभवति किंचन ।
इदं त्वमहमित्यादि तस्मादाशान्तमास्यताम् ॥ २३ ॥

na tu cidgaganādanyanna saṃbhavati kiṃcana ,
idaṃ tvamahamityādi tasmādāśāntamāsyatām 23

23. na tu cit gaganāt anyat na saṃbhavati kiñcana
idam tvam aham iti ādi tasmāt āśāntam āsyatām

23. tu cit gaganāt anyat kiñcana na na saṃbhavati.
tasmāt idam tvam aham iti ādi āśāntam āsyatām.

23. Indeed, nothing whatsoever exists other than the consciousness (cit) which is like space. Therefore, let such notions as 'this', 'you', and 'I' entirely subside into tranquility.

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, indeed, however

• चित् (cit) - consciousness, pure consciousness

• गगनात् (gaganāt) - from space, than space

• अन्यत् (anyat) - other, different, anything else

• न (na) - not, no

• संभवति (saṁbhavati) - is possible, exists, comes into being

• किञ्चन (kiñcana) - whatsoever, anything at all (used with negation for emphasis)

• इदम् (idam) - this, this notion

• त्वम् (tvam) - you, the notion of 'you'

• अहम् (aham) - I, the notion of 'I'

• इति (iti) - thus, so, (marks a quotation or enumeration)

• आदि (ādi) - beginning, et cetera, and so on

• तस्मात् (tasmāt) - therefore, for that reason

• आशान्तम् (āśāntam) - used adverbially or as a predicate adjective for the notions 'this, you, I' to be tranquilized (perfectly peaceful, entirely tranquil, completely subsided)

• आस्यताम् (āsyatām) - let it be, let it remain, let one remain, let one sit (passive imperative)

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

चित् (cit) - consciousness, pure consciousness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind

गगनात् (gaganāt) - from space, than space

(noun)

Ablative, neuter, singular of gagana

gagana - sky, space, atmosphere

अन्यत् (anyat) - other, different, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - is possible, exists, comes into being

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃbhav

Root bhū (to be) with upasarga sam- (together, completely)

Prefix: sam

Root: bhū (class 1)

किञ्चन (kiñcana) - whatsoever, anything at all (used with negation for emphasis)

(indeclinable)

इदम् (idam) - this, this notion

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

त्वम् (tvam) - you, the notion of 'you'

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अहम् (aham) - I, the notion of 'I'

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

इति (iti) - thus, so, (marks a quotation or enumeration)

(indeclinable)

आदि (ādi) - beginning, et cetera, and so on

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, starting with, et cetera, and so on

तस्मात् (tasmāt) - therefore, for that reason

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

आशान्तम् (āśāntam) - used adverbially or as a predicate adjective for the notions 'this, you, I' to be tranquilized (perfectly peaceful, entirely tranquil, completely subsided)

(adjective)

Nominative, neuter, singular of āśānta

āśānta - perfectly calm, completely pacified, entirely tranquil

Compound of ā- (intensifier) and śānta (peaceful, calmed).

Compound type : tatpuruṣa (ā+śānta)

• ā – fully, completely, thoroughly (prefix)
  indeclinable
• śānta – peaceful, calm, tranquil, subsided, extinguished
  participle (masculine)
  Past Passive Participle
  From root śam- (to be calm, to subside) + kta (past passive participle suffix)
  Root: śam (class 4)

आस्यताम् (āsyatām) - let it be, let it remain, let one remain, let one sit (passive imperative)

(verb)

3rd person , singular, passive, imperative (loṭ) of ās

Root: ās (class 2)