योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-204, verse-22

न चैतद्व्यतिरेकेण किंचिन्नापीह विद्यते ।
अन्यच्छून्यत्ववारिभ्यामृते खार्णवयोरिव ॥ २२ ॥

na caitadvyatirekeṇa kiṃcinnāpīha vidyate ,
anyacchūnyatvavāribhyāmṛte khārṇavayoriva 22

22. na ca etat vyatirekeṇa kiñcit na api iha vidyate
anyat śūnyatvavāribhyām ṛte khārṇavayoḥ iva

22. iha etat vyatirekeṇa kiñcit ca api na vidyate,
khārṇavayoḥ śūnyatvavāribhyām ṛte anyat iva (na asti).

22. And apart from this (consciousness), nothing else whatsoever exists here. It is just as, in the case of the sky and the ocean, nothing exists other than their intrinsic nature (dharma) as emptiness and water.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also, moreover

• एतत् (etat) - refers to the element of consciousness (ciddhātu) mentioned in the previous verse (this, this one)

• व्यतिरेकेण (vyatirekeṇa) - by exclusion, apart from, without, by separation

• किञ्चित् (kiñcit) - anything, something, whatsoever

• न (na) - not, no

• अपि (api) - also, even, too

• इह (iha) - here, in this world, in this context

• विद्यते (vidyate) - exists, is present, is found

• अन्यत् (anyat) - other, another, different (thing)

• शून्यत्ववारिभ्याम् (śūnyatvavāribhyām) - by emptiness and water (dual)

• ऋते (ṛte) - except for, without, apart from

• खार्णवयोः (khārṇavayoḥ) - of the sky and the ocean (dual genitive)

• इव (iva) - like, as, as if

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

एतत् (etat) - refers to the element of consciousness (ciddhātu) mentioned in the previous verse (this, this one)

(pronoun)

Ablative, neuter, singular of etad

etad - this, this one

Note: Used with vyatirekeṇa meaning 'apart from this'.

व्यतिरेकेण (vyatirekeṇa) - by exclusion, apart from, without, by separation

(noun)

Instrumental, masculine, singular of vyatireka

vyatireka - exclusion, distinction, separation, absence

From vi-ati-ric (to be left out, to be separate)

Prefixes: vi+ati

Root: ric (class 7)

किञ्चित् (kiñcit) - anything, something, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something

न (na) - not, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

इह (iha) - here, in this world, in this context

(indeclinable)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 2)

अन्यत् (anyat) - other, another, different (thing)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

शून्यत्ववारिभ्याम् (śūnyatvavāribhyām) - by emptiness and water (dual)

(noun)

Instrumental, neuter, dual of śūnyatvavāri

śūnyatvavāri - emptiness and water

Compound type : dvandva (śūnyatva+vāri)

• śūnyatva – emptiness, voidness, nothingness
  noun (neuter)
  From śūnya (empty) + tva (suffix for abstract noun)
• vāri – water, fluid
  noun (neuter)

Note: Used with ṛte, which can take instrumental or ablative.

ऋते (ṛte) - except for, without, apart from

(indeclinable)

खार्णवयोः (khārṇavayoḥ) - of the sky and the ocean (dual genitive)

(noun)

Genitive, masculine, dual of khārṇava

khārṇava - sky and ocean

Compound type : dvandva (kha+arṇava)

• kha – sky, space, ether
  noun (neuter)
• arṇava – ocean, sea
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)