योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-204, verse-15

दिक्कालाद्यत्र चिद्भानं चिद्भानमचलादिकम् ।
चिज्जलादि तथा बोधाच्चित्खं वाय्वादि तद्विदः ॥ १५ ॥

dikkālādyatra cidbhānaṃ cidbhānamacalādikam ,
cijjalādi tathā bodhāccitkhaṃ vāyvādi tadvidaḥ 15

15. dikkālādi yatra cit-bhānam cit-bhānam acala-ādikam
cit-jala-ādi tathā bodhāt cit-kham vāyu-ādi tat-vidaḥ

15. yatra dikkālādi cit-bhānam.
(yatra) acala-ādikam cit-bhānam.
tathā cit-jala-ādi (ca) bodhāt cit-kham vāyu-ādi (ca asti).
tat-vidaḥ (vadanti)

15. Where consciousness (cit) manifests as directions, time, and other such phenomena; where consciousness manifests as mountains, etc. Similarly, consciousness (cit) is water, etc.; and through insight (bodha), consciousness is also space, air, and so on. Such is the understanding of those who comprehend this truth.

Words meanings summery:

• दिक्कालादि (dikkālādi) - directions, time, and so forth; the aggregate of directions and time

• यत्र (yatra) - where, in which (place or instance)

• चित्-भानम् (cit-bhānam) - the shining/manifestation of consciousness; consciousness as light/manifestation

• चित्-भानम् (cit-bhānam) - the shining/manifestation of consciousness; consciousness as light/manifestation

• अचल-आदिकम् (acala-ādikam) - mountains and other immovable objects; etcetera pertaining to mountains

• चित्-जल-आदि (cit-jala-ādi) - consciousness as water and so forth; water, etcetera, as consciousness

• तथा (tathā) - thus, so, in the same way, similarly

• बोधात् (bodhāt) - from understanding, due to realization, by virtue of knowledge

• चित्-खम् (cit-kham) - consciousness as space; the space of consciousness

• वायु-आदि (vāyu-ādi) - air and so forth; air, etcetera

• तत्-विदः (tat-vidaḥ) - those who know that; knowers of that (truth)

Words meanings and morphology

दिक्कालादि (dikkālādi) - directions, time, and so forth; the aggregate of directions and time

(noun)

Nominative, neuter, singular of dikkālādi

dikkālādi - directions, time, etc.; the aggregate of directions and time

Compound type : dvandva-tatpuruṣa (dik+kāla+ādi)

• dik – direction, quarter (of the sky)
  noun (feminine)
• kāla – time, period, season
  noun (masculine)
• ādi – beginning, and so forth, etcetera
  adjective (masculine)

यत्र (yatra) - where, in which (place or instance)

(indeclinable)

चित्-भानम् (cit-bhānam) - the shining/manifestation of consciousness; consciousness as light/manifestation

(noun)

Nominative, neuter, singular of cit-bhāna

cit-bhāna - the shining/manifestation of consciousness; consciousness as light/manifestation

Compound type : tatpuruṣa (cit+bhāna)

• cit – consciousness, intelligence, thought
  noun (feminine)
• bhāna – shining, appearing, manifestation, light
  noun (neuter)
  Root: bhā (class 2)

चित्-भानम् (cit-bhānam) - the shining/manifestation of consciousness; consciousness as light/manifestation

(noun)

Nominative, neuter, singular of cit-bhāna

cit-bhāna - the shining/manifestation of consciousness; consciousness as light/manifestation

Compound type : tatpuruṣa (cit+bhāna)

• cit – consciousness, intelligence, thought
  noun (feminine)
• bhāna – shining, appearing, manifestation, light
  noun (neuter)
  Root: bhā (class 2)

अचल-आदिकम् (acala-ādikam) - mountains and other immovable objects; etcetera pertaining to mountains

(adjective)

Nominative, neuter, singular of acala-ādika

acala-ādika - mountains and other immovable objects; etcetera pertaining to mountains

Compound type : tatpuruṣa (acala+ādika)

• acala – immovable, mountain
  noun (masculine)
• ādika – beginning with, and so forth, etcetera
  adjective (masculine)

चित्-जल-आदि (cit-jala-ādi) - consciousness as water and so forth; water, etcetera, as consciousness

(noun)

Nominative, neuter, singular of cit-jala-ādi

cit-jala-ādi - consciousness as water and so forth; water, etcetera, as consciousness

Compound type : tatpuruṣa (cit+jala+ādi)

• cit – consciousness, intelligence, thought
  noun (feminine)
• jala – water
  noun (neuter)
• ādi – beginning, and so forth, etcetera
  adjective (masculine)

तथा (tathā) - thus, so, in the same way, similarly

(indeclinable)

बोधात् (bodhāt) - from understanding, due to realization, by virtue of knowledge

(noun)

Ablative, masculine, singular of bodha

bodha - understanding, knowledge, awakening, perception

Root: budh (class 1)

चित्-खम् (cit-kham) - consciousness as space; the space of consciousness

(noun)

Nominative, neuter, singular of cit-kha

cit-kha - consciousness as space; the space of consciousness

Compound type : tatpuruṣa (cit+kha)

• cit – consciousness, intelligence, thought
  noun (feminine)
• kha – space, ether, sky
  noun (neuter)

वायु-आदि (vāyu-ādi) - air and so forth; air, etcetera

(noun)

Nominative, neuter, singular of vāyu-ādi

vāyu-ādi - air and so forth; air, etcetera

Compound type : dvandva-tatpuruṣa (vāyu+ādi)

• vāyu – air, wind
  noun (masculine)
  Root: vā (class 2)
• ādi – beginning, and so forth, etcetera
  adjective (masculine)

तत्-विदः (tat-vidaḥ) - those who know that; knowers of that (truth)

(noun)

Nominative, masculine, plural of tat-vid

tat-vid - knower of that, one who knows that truth

Compound type : tatpuruṣa (tat+vid)

• tat – that, it
  pronoun (neuter)
• vid – knowing, a knower, wise
  adjective (masculine)
  Derived from the root 'vid' (to know).
  Root: vid (class 2)