योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-204, verse-28
चितौ यत्कचनं नाम स्वरूपप्रविजृम्भणम् ।
तदेतज्जगदित्युक्तं द्रव एव यथा जलम् ॥ २८ ॥
तदेतज्जगदित्युक्तं द्रव एव यथा जलम् ॥ २८ ॥
citau yatkacanaṃ nāma svarūpapravijṛmbhaṇam ,
tadetajjagadityuktaṃ drava eva yathā jalam 28
tadetajjagadityuktaṃ drava eva yathā jalam 28
28.
citau yat kacanam nāma svarūpapravijṛmbhaṇam
tat etat jagat iti uktam dravaḥ eva yathā jalam
tat etat jagat iti uktam dravaḥ eva yathā jalam
28.
citau yat nāma kacanam svarūpapravijṛmbhaṇam
etat tat jagat iti uktam yathā dravaḥ eva jalam
etat tat jagat iti uktam yathā dravaḥ eva jalam
28.
What is called 'agitation' or 'manifestation' within consciousness (cit), which is truly the expansion of its own essential nature (svarūpa), is indeed referred to as this world, just as fluidity is nothing but water itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चितौ (citau) - in consciousness (in consciousness, in the mind, in knowledge)
- यत् (yat) - what (which, what, that which)
- कचनम् (kacanam) - agitation, manifestation (agitation, shimmering, shining, manifestation, speaking)
- नाम (nāma) - indeed, called (by name, indeed, specifically, truly)
- स्वरूपप्रविजृम्भणम् (svarūpapravijṛmbhaṇam) - the expansion of its own essential nature (svarūpa) (expansion of one's own nature, manifestation of one's own form)
- तत् (tat) - that
- एतत् (etat) - this
- जगत् (jagat) - world (world, universe, moving)
- इति (iti) - thus, referred to as (thus, in this manner, marking direct speech or reference)
- उक्तम् (uktam) - is said, referred to (said, spoken, referred to)
- द्रवः (dravaḥ) - fluidity (liquid, fluid, flowing, fluidity)
- एव (eva) - only, indeed (only, just, indeed, certainly)
- यथा (yathā) - just as (just as, as, according to)
- जलम् (jalam) - water
Words meanings and morphology
चितौ (citau) - in consciousness (in consciousness, in the mind, in knowledge)
(noun)
Locative, feminine, singular of cit
cit - consciousness, intelligence, mind, understanding
Note: From root 'cit' (to perceive, know), here as a feminine noun meaning consciousness.
यत् (yat) - what (which, what, that which)
(pronoun)
Nominative, neuter, singular of yat
yat - which, what, that which, because
Note: Relative pronoun.
कचनम् (kacanam) - agitation, manifestation (agitation, shimmering, shining, manifestation, speaking)
(noun)
Nominative, neuter, singular of kacana
kacana - shining, shimmering, agitation, manifestation, speaking
Derived from root √kac (to shine, to speak, to appear)
Root: kac (class 1)
Note: Noun derived from root √kac.
नाम (nāma) - indeed, called (by name, indeed, specifically, truly)
(indeclinable)
Note: Adverbial indeclinable.
स्वरूपप्रविजृम्भणम् (svarūpapravijṛmbhaṇam) - the expansion of its own essential nature (svarūpa) (expansion of one's own nature, manifestation of one's own form)
(noun)
Nominative, neuter, singular of svarūpapravijṛmbhaṇa
svarūpapravijṛmbhaṇa - expansion/manifestation of one's own nature/form
Compound type : tatpurusha (svarūpa+pravijṛmbhaṇa)
- svarūpa – one's own form, essential nature, identity
noun (neuter) - pravijṛmbhaṇa – expansion, manifestation, blossoming, yawning
noun (neuter)
Derived from root √jṛmbh with prefixes pra- and vi-.
Prefixes: pra+vi
Root: jṛmbh (class 1)
Note: Compound noun.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Demonstrative pronoun.
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, he, she, it
Note: Demonstrative pronoun.
जगत् (jagat) - world (world, universe, moving)
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, living beings
present active participle
From root √gam (to go), reduplicated form. Functions as a noun.
Root: gam (class 1)
Note: Present active participle used as a noun.
इति (iti) - thus, referred to as (thus, in this manner, marking direct speech or reference)
(indeclinable)
Note: Marks the preceding word as a specific term or concept.
उक्तम् (uktam) - is said, referred to (said, spoken, referred to)
(adjective)
Nominative, neuter, singular of ukta
ukta - said, spoken, told
past passive participle
From root √vac (to speak).
Root: vac (class 2)
Note: Past passive participle.
द्रवः (dravaḥ) - fluidity (liquid, fluid, flowing, fluidity)
(noun)
Nominative, masculine, singular of drava
drava - liquid, fluid, flowing, fluidity
From root √dru (to run, to flow).
Root: dru (class 1)
Note: Noun.
एव (eva) - only, indeed (only, just, indeed, certainly)
(indeclinable)
Note: Emphatic particle.
यथा (yathā) - just as (just as, as, according to)
(indeclinable)
Note: Correlative conjunction.
जलम् (jalam) - water
(noun)
Nominative, neuter, singular of jala
jala - water
Note: Noun.