योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-204, verse-7

कथं च शून्यं संपन्नं संपन्नं चिन्नभः कथम् ।
इति ज्ञातं मया भूयो बोधाय वद मे प्रभो ॥ ७ ॥

kathaṃ ca śūnyaṃ saṃpannaṃ saṃpannaṃ cinnabhaḥ katham ,
iti jñātaṃ mayā bhūyo bodhāya vada me prabho 7

7. katham ca śūnyam sampannam sampannam cinnabhaḥ
katham iti jñātam mayā bhūyaḥ bodhāya vada me prabho

7. prabho śūnyam katham sampannam ca cinnabhaḥ katham
sampannam iti mayā bhūyaḥ jñātam me bodhāya vada

7. How did emptiness (śūnya) come into existence? And how did the sky of consciousness (cinnabhaḥ) manifest? Although this has been repeatedly understood by me, O Lord, please explain it again for my further enlightenment.

Words meanings summery:

• कथम् (katham) - how, in what manner

• च (ca) - and, also

• शून्यम् (śūnyam) - emptiness, void, nothingness

• सम्पन्नम् (sampannam) - manifested, came into being, achieved, furnished

• सम्पन्नम् (sampannam) - manifested, came into being, achieved, furnished

• चिन्नभः (cinnabhaḥ) - sky of consciousness, space of consciousness

• कथम् (katham) - how, in what manner

• इति (iti) - thus, so; indicates direct speech or thought

• ज्ञातम् (jñātam) - known, understood, perceived

• मया (mayā) - by me

• भूयः (bhūyaḥ) - again, repeatedly, further

• बोधाय (bodhāya) - for enlightenment, for understanding, for awakening

• वद (vada) - tell, speak

• मे (me) - to me, for me (dative or genitive of 'aham')

• प्रभो (prabho) - O Lord, O Master

Words meanings and morphology

कथम् (katham) - how, in what manner

(indeclinable)

च (ca) - and, also

(indeclinable)

शून्यम् (śūnyam) - emptiness, void, nothingness

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, deserted; emptiness, void

सम्पन्नम् (sampannam) - manifested, came into being, achieved, furnished

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, happened, come to pass, brought about, prosperous

Past Passive Participle

Derived from the root 'pad' with prefix 'sam-'

Prefix: sam

Root: pad (class 4)

सम्पन्नम् (sampannam) - manifested, came into being, achieved, furnished

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, happened, come to pass, brought about, prosperous

Past Passive Participle

Derived from the root 'pad' with prefix 'sam-'

Prefix: sam

Root: pad (class 4)

चिन्नभः (cinnabhaḥ) - sky of consciousness, space of consciousness

(noun)

Nominative, neuter, singular of cinnabhas

cinnabhas - consciousness-space, mind-space

Compound type : tatpurusha (cit+nabhas)

• cit – consciousness, thought, intellect
  noun (feminine)
• nabhas – sky, atmosphere, space
  noun (neuter)

कथम् (katham) - how, in what manner

(indeclinable)

इति (iti) - thus, so; indicates direct speech or thought

(indeclinable)

ज्ञातम् (jñātam) - known, understood, perceived

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived, found out

Past Passive Participle

Derived from the root 'jñā'

Root: jñā (class 9)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, ego

भूयः (bhūyaḥ) - again, repeatedly, further

(indeclinable)

Note: Used as an adverb here

बोधाय (bodhāya) - for enlightenment, for understanding, for awakening

(noun)

Dative, masculine, singular of bodha

bodha - perception, understanding, awakening, enlightenment

Root: budh (class 1)

वद (vada) - tell, speak

(verb)

2nd person , singular, active, imperative (Lot) of vad

Root: vad (class 1)

मे (me) - to me, for me (dative or genitive of 'aham')

(pronoun)

Dative, singular of aham

aham - I, ego

प्रभो (prabho) - O Lord, O Master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, king, supreme being