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7,204

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-204, verse-24

त्वं यथास्मिन् गृहे कुर्वन्नग्निशैलादिकां विदम् ।
तदेव पश्यस्यवपुरेवं चिद्गगनं तथा ॥ २४ ॥
tvaṃ yathāsmin gṛhe kurvannagniśailādikāṃ vidam ,
tadeva paśyasyavapurevaṃ cidgaganaṃ tathā 24
24. tvaṃ yathā asmin gṛhe kurvan agniśailādikām vidam
tat eva paśyasi avapuḥ evam citgaganam tathā
24. tvaṃ asmin gṛhe agniśailādikām vidam kurvan yathā
avapuḥ tat eva paśyasi evam citgaganam tathā
24. Just as you, when creating a mental image of fire, mountains, and similar things within this house, perceive that very image as bodiless (avapuh), so too is the ether of consciousness (cit-gaganam).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्वं (tvaṁ) - you
  • यथा (yathā) - just as, as
  • अस्मिन् (asmin) - in this
  • गृहे (gṛhe) - in the house
  • कुर्वन् (kurvan) - making, doing, creating
  • अग्निशैलादिकाम् (agniśailādikām) - pertaining to fire, mountains, and so forth
  • विदम् (vidam) - vision, knowledge, understanding
  • तत् (tat) - that very image (that)
  • एव (eva) - only, indeed, just
  • पश्यसि (paśyasi) - you see, you perceive
  • अवपुः (avapuḥ) - bodiless, without a body or form
  • एवम् (evam) - thus, similarly
  • चित्गगनम् (citgaganam) - the ether of consciousness, conscious space
  • तथा (tathā) - so, likewise

Words meanings and morphology

त्वं (tvaṁ) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
यथा (yathā) - just as, as
(indeclinable)
अस्मिन् (asmin) - in this
(pronoun)
Locative, masculine/neuter, singular of idam
idam - this
गृहे (gṛhe) - in the house
(noun)
Locative, masculine/neuter, singular of gṛha
gṛha - house, dwelling, home
कुर्वन् (kurvan) - making, doing, creating
(adjective)
Nominative, masculine, singular of kṛ
kṛ - to do, to make, to create
Root: kṛ (class 8)
Note: Present Active Participle
अग्निशैलादिकाम् (agniśailādikām) - pertaining to fire, mountains, and so forth
(adjective)
Accusative, feminine, singular of agniśailādika
agniśailādika - relating to fire, mountains, etc.
Compound type : bahuvrihi (agni+śaila+ādika)
  • agni – fire
    noun (masculine)
  • śaila – mountain, rock
    noun (masculine)
  • ādika – beginning with, and so forth, etc.
    adjective (masculine)
विदम् (vidam) - vision, knowledge, understanding
(noun)
Accusative, feminine, singular of vid
vid - knowledge, understanding, vision, appearance
तत् (tat) - that very image (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
एव (eva) - only, indeed, just
(indeclinable)
पश्यसि (paśyasi) - you see, you perceive
(verb)
2nd person , singular, active, present indicative (laṭ) of dṛś
Root: dṛś (class 1)
अवपुः (avapuḥ) - bodiless, without a body or form
(adjective)
Nominative, neuter, singular of avapus
avapus - bodiless, formless, without substance
Compound type : bahuvrihi (a+vapus)
  • a – not, without
    indeclinable
  • vapus – body, form, figure
    noun (neuter)
एवम् (evam) - thus, similarly
(indeclinable)
चित्गगनम् (citgaganam) - the ether of consciousness, conscious space
(noun)
Nominative, neuter, singular of citgaganam
citgaganam - the space or ether of consciousness
Compound type : tatpurusha (cit+gaganam)
  • cit – consciousness, intelligence, spirit
    noun (feminine)
  • gaganam – sky, ether, space
    noun (neuter)
तथा (tathā) - so, likewise
(indeclinable)