योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-204, verse-27

एवं न किंचिदुत्पन्नं नष्टं न च न किंचन ।
यथास्थितं जगद्रूपं चिद्ब्रह्मात्मनि तिष्ठति ॥ २७ ॥

evaṃ na kiṃcidutpannaṃ naṣṭaṃ na ca na kiṃcana ,
yathāsthitaṃ jagadrūpaṃ cidbrahmātmani tiṣṭhati 27

27. evam na kiṃcit utpannam naṣṭam na ca na kiṃcana
yathāsthitam jagadrūpam citbrahmātmani tiṣṭhati

27. evam kiṃcit na utpannam na ca kiṃcana naṣṭam
yathāsthitam jagadrūpam citbrahmātmani tiṣṭhati

27. Thus, nothing is ever created (utpannam), nor is anything whatsoever destroyed (naṣṭam). The world-form (jagadrūpam), existing exactly as it is (yathāsthitam), merely resides within the Self (ātman) which is consciousness (cit) and the ultimate reality (brahman).

Words meanings summery:

• एवम् (evam) - thus, in this way

• न (na) - not

• किंचित् (kiṁcit) - anything, something (here with 'na', means 'nothing')

• उत्पन्नम् (utpannam) - arisen, created, born

• नष्टम् (naṣṭam) - destroyed, lost

• न (na) - not

• च (ca) - and

• न (na) - not

• किंचन (kiṁcana) - whatsoever, anything at all (here with 'na', means 'nothing whatsoever')

• यथास्थितम् (yathāsthitam) - as it stands, in its original state, existing as it is

• जगद्रूपम् (jagadrūpam) - the form of the world, the world as a form

• चित्ब्रह्मात्मनि (citbrahmātmani) - in the Self of consciousness-Brahman

• तिष्ठति (tiṣṭhati) - stands, remains, abides

Words meanings and morphology

एवम् (evam) - thus, in this way

(indeclinable)

न (na) - not

(indeclinable)

किंचित् (kiṁcit) - anything, something (here with 'na', means 'nothing')

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything

उत्पन्नम् (utpannam) - arisen, created, born

(adjective)

Nominative, neuter, singular of ut-pad

pad - to go, to move, to fall; to arise (with prefix)

Prefix: ud

Root: pad (class 4)

Note: Past Passive Participle

नष्टम् (naṣṭam) - destroyed, lost

(adjective)

Nominative, neuter, singular of naś

naś - to perish, to be lost, to be destroyed

Root: naś (class 1)

Note: Past Passive Participle

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

न (na) - not

(indeclinable)

किंचन (kiṁcana) - whatsoever, anything at all (here with 'na', means 'nothing whatsoever')

(indeclinable)

यथास्थितम् (yathāsthitam) - as it stands, in its original state, existing as it is

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it stands, as it is, in its original state

Compound type : karmadhāraya (yathā+sthita)

• yathā – as, according to
  indeclinable
• sthita – situated, standing, existing
  adjective (masculine)
  Past Passive Participle
  Root: sthā (class 1)

जगद्रूपम् (jagadrūpam) - the form of the world, the world as a form

(noun)

Nominative, neuter, singular of jagadrūpa

jagadrūpa - world-form, the nature/appearance of the world

Compound type : tatpurusha (jagat+rūpa)

• jagat – world, universe
  noun (neuter)
• rūpa – form, shape, nature
  noun (neuter)

चित्ब्रह्मात्मनि (citbrahmātmani) - in the Self of consciousness-Brahman

(noun)

Locative, masculine, singular of citbrahmātman

citbrahmātman - the Self that is consciousness and Brahman

Compound type : karmadhāraya (cit+brahman+ātman)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• brahman – ultimate reality, universal spirit, the Absolute
  noun (neuter)
• ātman – self, soul, supreme spirit
  noun (masculine)

तिष्ठति (tiṣṭhati) - stands, remains, abides

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)