योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-204, verse-17

वस्तुतस्तु न भूम्यादि किंचित्तन्न च दृश्यता ।
चिदाकाशमनन्तं तत्सर्वमेकं तदात्मकम् ॥ १७ ॥

vastutastu na bhūmyādi kiṃcittanna ca dṛśyatā ,
cidākāśamanantaṃ tatsarvamekaṃ tadātmakam 17

17. vastutaḥ tu na bhūmi-ādi kiñcit tat na ca dṛśyatā
cit-ākāśam anantam tat sarvam ekam tat-ātmakam

17. vastutaḥ tu bhūmi-ādi kiñcit na ca dṛśyatā na
tat anantam cit-ākāśam sarvam ekam tat-ātmakam

17. But in reality (vastutaḥ), there is no earth (bhūmi) or anything else as a distinct entity, nor is there any separate perceivable object. That infinite space of consciousness (cidākāśa) is everything; it is one, and it is of the very nature of that [consciousness itself].

Words meanings summery:

• वस्तुतः (vastutaḥ) - in reality, in truth, essentially

• तु (tu) - but, however, indeed, on the other hand

• न (na) - not, no

• भूमि-आदि (bhūmi-ādi) - earth and so forth; earth, etcetera

• किञ्चित् (kiñcit) - something, anything, a little, somewhat

• तत् (tat) - that, it

• न (na) - not, no

• च (ca) - and, also

• दृश्यता (dṛśyatā) - visibility, the state of being seen, perceptibility

• चित्-आकाशम् (cit-ākāśam) - space of consciousness; consciousness as space

• अनन्तम् (anantam) - infinite, endless, boundless

• तत् (tat) - that, it

• सर्वम् (sarvam) - all, every, whole, everything

• एकम् (ekam) - one, single, alone, united

• तत्-आत्मकम् (tat-ātmakam) - of the very nature of that [consciousness itself] (having that as its nature/essence; identical with that)

Words meanings and morphology

वस्तुतः (vastutaḥ) - in reality, in truth, essentially

(indeclinable)

तु (tu) - but, however, indeed, on the other hand

(indeclinable)

न (na) - not, no

(indeclinable)

भूमि-आदि (bhūmi-ādi) - earth and so forth; earth, etcetera

(noun)

Nominative, neuter, singular of bhūmi-ādi

bhūmi-ādi - earth and so forth; earth, etcetera

Compound type : dvandva-tatpuruṣa (bhūmi+ādi)

• bhūmi – earth, ground, land
  noun (feminine)
• ādi – beginning, and so forth, etcetera
  adjective (masculine)

किञ्चित् (kiñcit) - something, anything, a little, somewhat

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tat

tat - that, it

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

दृश्यता (dṛśyatā) - visibility, the state of being seen, perceptibility

(noun)

Nominative, feminine, singular of dṛśyatā

dṛśyatā - visibility, the state of being seen, perceptibility

Derived from 'dṛśya' (visible, perceptible) + 'tā' (abstract noun suffix).

चित्-आकाशम् (cit-ākāśam) - space of consciousness; consciousness as space

(noun)

Nominative, neuter, singular of cit-ākāśa

cit-ākāśa - space of consciousness; consciousness as space

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, intelligence, thought
  noun (feminine)
• ākāśa – space, ether, sky
  noun (masculine)

अनन्तम् (anantam) - infinite, endless, boundless

(adjective)

Nominative, neuter, singular of ananta

ananta - infinite, endless, boundless

Negation of 'anta' (end) by prefix 'an-'.

Compound type : bahuvrīhi (an+anta)

• an – not, un-
  prefix
• anta – end, limit, boundary
  noun (masculine)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tat

tat - that, it

सर्वम् (sarvam) - all, every, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

एकम् (ekam) - one, single, alone, united

(adjective)

Nominative, neuter, singular of eka

eka - one, single, alone, united

तत्-आत्मकम् (tat-ātmakam) - of the very nature of that [consciousness itself] (having that as its nature/essence; identical with that)

(adjective)

Nominative, neuter, singular of tat-ātmaka

tat-ātmaka - having that as its nature, essential nature of that, identical with that

Compound type : bahuvrīhi (tat+ātmaka)

• tat – that, it
  pronoun (neuter)
• ātmaka – relating to the self or essence, having the nature of
  adjective (masculine)
  Derived from 'ātman' (Self) + suffix 'ka'.