योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-204, verse-29

इदं जगद्भानमभानमेव चिद्व्योम शून्यं परमार्थ एव ।
यथर्थसंदर्शनबुद्धबुद्धेरबुद्धबुद्धेस्तु यथा तथास्तु ॥ २९ ॥

idaṃ jagadbhānamabhānameva cidvyoma śūnyaṃ paramārtha eva ,
yatharthasaṃdarśanabuddhabuddherabuddhabuddhestu yathā tathāstu 29

29. idam jagatbhānam abhānam eva
citvyoma śūnyam paramārthaḥ eva
yathārthasaṃdarśanabuddhabuddheḥ
abuddhabuddheḥ tu yathā tathā astu

29. idam jagatbhānam abhānam eva (asti).
(idam) citvyoma śūnyam paramārthaḥ eva.
yathārthasaṃdarśanabuddhabuddheḥ (kṛte) yathā (etat asti),
abuddhabuddheḥ tu tathā astu.

29. This appearance of the world is, in truth, a non-appearance; it is merely the void of consciousness (citvyoma), which is indeed the ultimate reality (paramārtha). For an intellect awakened by truly perceiving reality, it is thus; but for an unawakened intellect, let it remain as it appears.

Words meanings summery:

• इदम् (idam) - this (this, here, now)

• जगत्भानम् (jagatbhānam) - the appearance of the world (the appearance of the world, the manifestation of the world)

• अभानम् (abhānam) - non-appearance (non-appearance, non-manifestation, non-existence)

• एव (eva) - in truth, indeed (only, just, indeed, certainly)

• चित्व्योम (citvyoma) - the void of consciousness (citvyoma) (the space of consciousness, the ether of consciousness)

• शून्यम् (śūnyam) - void (void, empty, zero, absent)

• परमार्थः (paramārthaḥ) - ultimate reality (paramārtha) (supreme reality, ultimate truth, highest goal)

• एव (eva) - indeed (only, just, indeed, certainly)

• यथार्थसंदर्शनबुद्धबुद्धेः (yathārthasaṁdarśanabuddhabuddheḥ) - for the intellect awakened by truly perceiving reality (for the intellect awakened by seeing reality as it is)

• अबुद्धबुद्धेः (abuddhabuddheḥ) - for the unawakened intellect

• तु (tu) - but (but, on the other hand, indeed)

• यथा (yathā) - as (just as, as, how, according to)

• तथा (tathā) - so, thus (so, in that way, thus)

• अस्तु (astu) - let it be (let it be, may it be)

Words meanings and morphology

इदम् (idam) - this (this, here, now)

(pronoun)

Nominative, neuter, singular of idam

idam - this, he, she, it

Note: Demonstrative pronoun.

जगत्भानम् (jagatbhānam) - the appearance of the world (the appearance of the world, the manifestation of the world)

(noun)

Nominative, neuter, singular of jagatbhāna

jagatbhāna - appearance/manifestation of the world

Compound type : tatpurusha (jagat+bhāna)

• jagat – world, universe, moving
  noun (neuter)
  present active participle
  From root √gam (to go).
  Root: gam (class 1)
• bhāna – shining, appearance, manifestation, light
  noun (neuter)
  Derived from root √bhā (to shine, to appear).
  Root: bhā (class 2)

Note: Compound noun.

अभानम् (abhānam) - non-appearance (non-appearance, non-manifestation, non-existence)

(noun)

Nominative, neuter, singular of abhāna

abhāna - non-appearance, non-manifestation

A-prefix for negation. Derived from √bhā (to shine, appear).

Compound type : nañ-tatpurusha (a+bhāna)

• a – not, non-
  indeclinable
• bhāna – shining, appearance, manifestation, light
  noun (neuter)
  Derived from root √bhā (to shine, to appear).
  Root: bhā (class 2)

Note: Negated noun.

एव (eva) - in truth, indeed (only, just, indeed, certainly)

(indeclinable)

Note: Emphatic particle.

चित्व्योम (citvyoma) - the void of consciousness (citvyoma) (the space of consciousness, the ether of consciousness)

(noun)

Nominative, neuter, singular of citvyoman

citvyoman - the space of consciousness, the ether of consciousness

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, intelligence, mind
  noun (feminine)
• vyoman – sky, space, ether, atmosphere
  noun (neuter)

Note: Compound noun.

शून्यम् (śūnyam) - void (void, empty, zero, absent)

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, hollow, absent, naught

From root √śū (to swell, to be empty)

Root: śū (class 1)

Note: Adjective modifying 'citvyoma'.

परमार्थः (paramārthaḥ) - ultimate reality (paramārtha) (supreme reality, ultimate truth, highest goal)

(noun)

Nominative, masculine, singular of paramārtha

paramārtha - supreme reality, ultimate truth, highest goal

Compound type : tatpurusha (parama+artha)

• parama – supreme, highest, utmost, excellent
  adjective
• artha – meaning, purpose, object, reality, wealth
  noun (masculine)

Note: Compound noun.

एव (eva) - indeed (only, just, indeed, certainly)

(indeclinable)

Note: Emphatic particle.

यथार्थसंदर्शनबुद्धबुद्धेः (yathārthasaṁdarśanabuddhabuddheḥ) - for the intellect awakened by truly perceiving reality (for the intellect awakened by seeing reality as it is)

(noun)

Genitive, feminine, singular of yathārthasaṃdarśanabuddhabuddhi

yathārthasaṁdarśanabuddhabuddhi - intellect awakened by the perception of reality as it is

Compound type : tatpurusha (yathārthasaṃdarśana+buddhabuddhi)

• yathārthasaṃdarśana – perception of reality as it is
  noun (neuter)
• yathārtha – according to reality, real, true
  adjective
• saṃdarśana – seeing, vision, perception
  noun (neuter)
  From root √dṛś with prefix saṃ-.
  Prefix: sam
  Root: dṛś (class 1)
• buddhabuddhi – awakened intellect
  noun (feminine)
• buddha – awakened, enlightened, perceived
  adjective
  past passive participle
  From root √budh (to awaken, know).
  Root: budh (class 1)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  From root √budh (to awaken, know).
  Root: budh (class 1)

Note: Long compound noun in genitive case.

अबुद्धबुद्धेः (abuddhabuddheḥ) - for the unawakened intellect

(noun)

Genitive, feminine, singular of abuddhabuddhi

abuddhabuddhi - unawakened intellect

Compound type : nañ-tatpurusha (a+buddhabuddhi)

• a – not, non-
  indeclinable
• buddha – awakened, enlightened, perceived
  adjective
  past passive participle
  From root √budh (to awaken, know).
  Root: budh (class 1)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  From root √budh (to awaken, know).
  Root: budh (class 1)

Note: Compound noun in genitive case, negated by 'a-'.

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

Note: Particle indicating contrast.

यथा (yathā) - as (just as, as, how, according to)

(indeclinable)

Note: Correlative conjunction, here used adverbially.

तथा (tathā) - so, thus (so, in that way, thus)

(indeclinable)

Note: Correlative conjunction, here used adverbially.

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative, 3rd person singular

From root √as (to be).

Root: as (class 2)

Note: Imperative verb.