योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-8, verse-6

अज्ञानाद्वृद्धिमायाति तदेव स्यात्फलं स्फुटम् ।
ज्ञानेनायाति संवित्तिस्तामेवान्ते प्रयच्छति ॥ ६ ॥

ajñānādvṛddhimāyāti tadeva syātphalaṃ sphuṭam ,
jñānenāyāti saṃvittistāmevānte prayacchati 6

6. ajñānāt vṛddhim āyāti tat eva syāt phalam sphuṭam |
jñānena āyāti saṃvittiḥ tām eva ante prayacchati ||

6. ajñānāt vṛddhim āyāti,
tat eva sphuṭam phalam syāt.
jñānena saṃvittiḥ āyāti,
tām eva ante prayacchati.

6. From ignorance (ajñāna), expansion or increase arises, and that indeed is the clear result. By means of knowledge (jñāna), complete understanding (saṃvitti) is attained, and it is that (understanding) alone that is ultimately bestowed.

Words meanings summery:

• अज्ञानात् (ajñānāt) - from ignorance, due to lack of knowledge

• वृद्धिम् (vṛddhim) - growth, increase, prosperity (accusative)

• आयाति (āyāti) - comes, approaches, attains

• तत् (tat) - the increase arising from ignorance (that, it (neuter nominative/accusative singular))

• एव (eva) - only, just, indeed, precisely

• स्यात् (syāt) - may be, let it be, would be

• फलम् (phalam) - fruit, result, consequence

• स्फुटम् (sphuṭam) - clear, distinct, evident, manifest

• ज्ञानेन (jñānena) - by knowledge, with knowledge

• आयाति (āyāti) - comes, approaches, attains

• संवित्तिः (saṁvittiḥ) - complete knowledge, full understanding, consciousness, perception

• ताम् (tām) - that complete understanding (saṃvitti) (her, that (feminine accusative singular))

• एव (eva) - only, just, indeed, precisely

• अन्ते (ante) - at the end, finally, ultimately

• प्रयच्छति (prayacchati) - gives, bestows, offers

Words meanings and morphology

अज्ञानात् (ajñānāt) - from ignorance, due to lack of knowledge

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, lack of knowledge

Compound of 'a' (negation) and 'jñāna' (knowledge).

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non
  indeclinable
  Negative prefix
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Derived from root 'jñā' (to know)
  Root: jñā (class 9)

वृद्धिम् (vṛddhim) - growth, increase, prosperity (accusative)

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, development

From root 'vṛdh' (to grow).

Root: vṛdh (class 1)

Note: Object of 'āyāti'.

आयाति (āyāti) - comes, approaches, attains

(verb)

3rd person , singular, active, present (laṭ) of āyāti

From prefix 'ā' and root 'yā' (to go).

Prefix: ā

Root: yā (class 2)

तत् (tat) - the increase arising from ignorance (that, it (neuter nominative/accusative singular))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Subject of 'syāt'.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle.

स्यात् (syāt) - may be, let it be, would be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative mood, 3rd person singular of 'as'.

Root: as (class 2)

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Predicate nominative to 'syāt'.

स्फुटम् (sphuṭam) - clear, distinct, evident, manifest

(indeclinable)

Past Passive Participle

From root 'sphuṭ' (to burst, open).

Root: sphuṭ (class 6)

Note: Adverbial usage, modifying 'syāt phalam'.

ज्ञानेन (jñānena) - by knowledge, with knowledge

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Derived from root 'jñā' (to know).

Root: jñā (class 9)

Note: Instrument of attainment.

आयाति (āyāti) - comes, approaches, attains

(verb)

3rd person , singular, active, present (laṭ) of āyāti

From prefix 'ā' and root 'yā' (to go).

Prefix: ā

Root: yā (class 2)

Note: Same verb as earlier, but with a different subject/context.

संवित्तिः (saṁvittiḥ) - complete knowledge, full understanding, consciousness, perception

(noun)

Nominative, feminine, singular of saṃvitti

saṁvitti - complete knowledge, full understanding, perception, consciousness, recognition

From prefix 'sam' and root 'vid' (to know) + suffix 'ti'.

Prefix: sam

Root: vid (class 4)

Note: Key concept related to ultimate knowledge.

ताम् (tām) - that complete understanding (saṃvitti) (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Refers to 'saṃvitti'.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle.

अन्ते (ante) - at the end, finally, ultimately

(indeclinable)

Note: Adverbial usage.

प्रयच्छति (prayacchati) - gives, bestows, offers

(verb)

3rd person , singular, active, present (laṭ) of prayacchati

From prefix 'pra' and root 'yam' (to give, restrain).

Prefix: pra

Root: yam (class 1)

Note: The implied subject is 'saṃvittiḥ'.