योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-8, verse-32

यत्किंचनाङ्ग भुवनेषु महामहिम्नाव्याप्तं जरत्तृणलवत्वमुपागतं वा ।
दृश्यं स्फुरन्ननु हराद्यपि तामविद्यां विद्धि क्षयाय तदतीततयात्मलाभः ॥ ३२ ॥

yatkiṃcanāṅga bhuvaneṣu mahāmahimnāvyāptaṃ jarattṛṇalavatvamupāgataṃ vā ,
dṛśyaṃ sphurannanu harādyapi tāmavidyāṃ viddhi kṣayāya tadatītatayātmalābhaḥ 32

32. yat kiṃcana aṅga bhuvaneṣu mahā-mahimnā
vyāptam jaraṭ-tṛṇa-lavatvam upāgatam vā
dṛśyam sphuran anu hara-ādi api tām avidyām
viddhi kṣayāya tad-atīta-tayā ātma-lābhaḥ

32. aṅga yat kiṃcana bhuvaneṣu mahā-mahimnā vyāptam vā jaraṭ-tṛṇa-lavatvam upāgatam dṛśyam hara-ādi api anu sphuran tām avidyām viddhi.
kṣayāya tad-atīta-tayā ātma-lābhaḥ.

32. O dear one, know that whatever exists in the worlds—whether pervaded by great glory or having attained the state of a withered blade of grass, and whatever is seen, shining forth even from Hara (Shiva) and other deities downwards—is all ignorance (avidyā). For its destruction, the realization of the self (ātman) is achieved by transcending that (ignorance).

Words meanings summery:

• यत् (yat) - which, whatever

• किंचन (kiṁcana) - anything, whatever

• अङ्ग (aṅga) - O dear one, O friend (vocative particle)

• भुवनेषु (bhuvaneṣu) - in the worlds, among the beings

• महा-महिम्ना (mahā-mahimnā) - by great glory/power/grandeur

• व्याप्तम् (vyāptam) - pervaded, permeated, spread

• जरट्-तृण-लवत्वम् (jaraṭ-tṛṇa-lavatvam) - the state of a withered blade of grass

• उपागतम् (upāgatam) - attained, approached, reached

• वा (vā) - or, either

• दृश्यम् (dṛśyam) - visible, what is seen, appearance

• स्फुरन् (sphuran) - shining forth, throbbing, manifest

• अनु (anu) - downwards from (after, along, according to, down from)

• हर-आदि (hara-ādi) - Hara (Shiva) and others

• अपि (api) - even, also, too

• ताम् (tām) - that (feminine)

• अविद्याम् (avidyām) - ignorance (avidyā), specifically cosmic or fundamental ignorance which conceals reality (ignorance (avidyā))

• विद्धि (viddhi) - know (imperative)

• क्षयाय (kṣayāya) - for the destruction, for the end

• तद्-अतीत-तया (tad-atīta-tayā) - by the state of being beyond that (ignorance)

• आत्म-लाभः (ātma-lābhaḥ) - the realization or discovery of one's true self (ātman) (attainment of the self (ātman))

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: Refers to `kiṃcana`.

किंचन (kiṁcana) - anything, whatever

(indeclinable)

From kim (what) + cana (particle for indefiniteness).

Note: Used with `yat` to mean 'whatever'.

अङ्ग (aṅga) - O dear one, O friend (vocative particle)

(indeclinable)

भुवनेषु (bhuvaneṣu) - in the worlds, among the beings

(noun)

Locative, neuter, plural of bhuvana

bhuvana - world, realm, being, creation

From root bhū (to be, exist).

Root: bhū (class 1)

महा-महिम्ना (mahā-mahimnā) - by great glory/power/grandeur

(noun)

Instrumental, masculine, singular of mahā-mahiman

mahā-mahiman - great glory, immense power

Compound of mahā (great) and mahiman (greatness, glory).

Compound type : karmadhāraya (mahā+mahiman)

• mahā – great, large, mighty
  adjective
• mahiman – greatness, glory, majesty
  noun (masculine)
  From root mah (to be great).
  Root: mah

व्याप्तम् (vyāptam) - pervaded, permeated, spread

(adjective)

neuter, singular of vyāpta

vyāpta - pervaded, permeated, occupied

Past Passive Participle

From root āp (to obtain, reach) with upasarga vi.

Prefix: vi

Root: āp (class 5)

जरट्-तृण-लवत्वम् (jaraṭ-tṛṇa-lavatvam) - the state of a withered blade of grass

(noun)

neuter, singular of jaraṭ-tṛṇa-lavatva

jaraṭ-tṛṇa-lavatva - the state or condition of being a withered blade of grass

Compound of jaraṭ (withered), tṛṇa (grass), lava (a piece/blade), and -tva (suffix for abstract noun).

Compound type : tatpuruṣa (jarat+tṛṇa+lava+tva)

• jarat – withered, decaying, old
  adjective
  Present Active Participle
  From root jṛ (to decay, grow old).
  Root: jṛ (class 1)
• tṛṇa – grass, a blade of grass
  noun (neuter)
• lava – a piece, a fragment, a blade
  noun (masculine)
  From root lū (to cut).
  Root: lū (class 9)
• tva – state, condition, quality (suffix forming abstract neuter nouns)
  suffix (neuter)

उपागतम् (upāgatam) - attained, approached, reached

(adjective)

neuter, singular of upāgata

upāgata - attained, approached, reached

Past Passive Participle

From root gam (to go) with upasarga upa.

Prefix: upa

Root: gam (class 1)

वा (vā) - or, either

(indeclinable)

दृश्यम् (dṛśyam) - visible, what is seen, appearance

(adjective)

neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of sight, appearance

Gerundive / Future Passive Participle

From root dṛś (to see).

Root: dṛś (class 1)

स्फुरन् (sphuran) - shining forth, throbbing, manifest

(adjective)

neuter, singular of sphurant

sphurant - shining, throbbing, vibrating, manifesting

Present Active Participle

From root sphur (to throb, flash, manifest).

Root: sphur (class 6)

अनु (anu) - downwards from (after, along, according to, down from)

(indeclinable)

हर-आदि (hara-ādi) - Hara (Shiva) and others

(noun)

masculine, plural of hara-ādi

hara-ādi - Hara (Shiva) and so on, Hara and others

Compound of Hara and ādi (beginning, etc.).

Compound type : dvandva (hara+ādi)

• hara – Shiva, destroyer, remover
  proper noun (masculine)
  From root hṛ (to seize, destroy).
  Root: hṛ (class 1)
• ādi – beginning, et cetera, and so on
  indeclinable

अपि (api) - even, also, too

(indeclinable)

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

अविद्याम् (avidyām) - ignorance (avidyā), specifically cosmic or fundamental ignorance which conceals reality (ignorance (avidyā))

(noun)

Accusative, feminine, singular of avidyā

avidyā - ignorance, nescience

From a- (not) + vidyā (knowledge).

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-, un-
  prefix
• vidyā – knowledge, learning, science
  noun (feminine)
  From root vid (to know).
  Root: vid (class 2)

विद्धि (viddhi) - know (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative 2nd person singular

From root vid (to know), 2nd class.

Root: vid (class 2)

क्षयाय (kṣayāya) - for the destruction, for the end

(noun)

Dative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, end

From root kṣi (to decay, destroy).

Root: kṣi (class 1)

तद्-अतीत-तया (tad-atīta-tayā) - by the state of being beyond that (ignorance)

(noun)

Instrumental, feminine, singular of tad-atīta-tā

tad-atīta-tā - the state of being beyond that, transcending that

Compound of tad (that), atīta (gone beyond), and -tā (suffix for abstract noun).

Compound type : tatpuruṣa (tad+atīta+tā)

• tad – that, it
  pronoun
• atīta – gone beyond, past, elapsed
  adjective
  Past Passive Participle
  From root i (to go) with upasarga ati.
  Prefix: ati
  Root: i (class 2)
• tā – state, condition, nature (suffix forming abstract feminine nouns)
  suffix (feminine)

आत्म-लाभः (ātma-lābhaḥ) - the realization or discovery of one's true self (ātman) (attainment of the self (ātman))

(noun)

Nominative, masculine, singular of ātma-lābha

ātma-lābha - attainment of the self, self-realization

Compound of ātman (self) and lābha (gain, acquisition).

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+lābha)

• ātman – self, soul, supreme spirit, essence
  noun (masculine)
• lābha – gain, acquisition, profit, attainment
  noun (masculine)
  From root labh (to obtain).
  Root: labh (class 1)