योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-8, verse-14

चन्द्रार्कदहनालोका यस्यास्तत्कौसुमं रजः ।
अनेनेयं हि गौराङ्गी स्त्रीव चेतांसि कर्षति ॥ १४ ॥

candrārkadahanālokā yasyāstatkausumaṃ rajaḥ ,
aneneyaṃ hi gaurāṅgī strīva cetāṃsi karṣati 14

14. candrārkadahanālokā yasyāḥ tat kausumam rajaḥ
anena iyam hi gaurāṅgī strī iva cetāṃsi karṣati

14. hi candrārkadahanālokā iyam gaurāṅgī yasyāḥ tat
kausumam rajaḥ anena strī iva cetāṃsi karṣati

14. Indeed, this fair-limbed (being), whose radiance encompasses the moon, sun, and fire, attracts minds like a woman through her floral pollen.

Words meanings summery:

• चन्द्रार्कदहनालोका (candrārkadahanālokā) - she whose light is of the moon, sun, and fire; having the radiance of moon, sun, and fire

• यस्याः (yasyāḥ) - of whom, whose

• तत् (tat) - that, it

• कौसुमम् (kausumam) - floral, made of flowers, relating to flowers

• रजः (rajaḥ) - pollen, dust, impurity

• अनेन (anena) - by this

• इयम् (iyam) - this (feminine)

• हि (hi) - indeed, surely, for

• गौराङ्गी (gaurāṅgī) - fair-limbed, fair-bodied (woman)

• स्त्री (strī) - woman, female

• इव (iva) - like, as if, as

• चेतांसि (cetāṁsi) - minds, hearts

• कर्षति (karṣati) - attracts, draws, pulls

Words meanings and morphology

चन्द्रार्कदहनालोका (candrārkadahanālokā) - she whose light is of the moon, sun, and fire; having the radiance of moon, sun, and fire

(adjective)

Nominative, feminine, singular of candrārkadahanāloka

candrārkadahanāloka - having the light of moon, sun, and fire

Compound type : Bahuvrīhi (candra+arka+dahana+āloka)

• candra – moon, lunar
  noun (masculine)
• arka – sun, ray, hymn
  noun (masculine)
• dahana – fire, burning, heat
  noun (masculine)
  Derived from root dah (to burn).
  Root: dah (class 1)
• āloka – light, vision, sight
  noun (masculine)
  Derived from root lok (to see) with prefix ā.
  Prefix: ā
  Root: lok (class 10)

यस्याः (yasyāḥ) - of whom, whose

(pronoun)

Genitive, feminine, singular of yad

yad - which, what, who

Note: Also ablative singular feminine.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Also accusative singular neuter.

कौसुमम् (kausumam) - floral, made of flowers, relating to flowers

(adjective)

Nominative, neuter, singular of kausuma

kausuma - floral, relating to flowers, made of flowers

Derived from kusuma (flower).

Note: Also accusative singular neuter.

रजः (rajaḥ) - pollen, dust, impurity

(noun)

Nominative, neuter, singular of rajas

rajas - dust, pollen, impurity, passion (guṇa), dirt

Note: Also accusative singular neuter.

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, that

Note: Also instrumental singular neuter.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, that

हि (hi) - indeed, surely, for

(indeclinable)

गौराङ्गी (gaurāṅgī) - fair-limbed, fair-bodied (woman)

(noun)

Nominative, feminine, singular of gaurāṅgī

gaurāṅgī - a fair-limbed woman, having a beautiful fair body

Compound type : Bahuvrīhi (gaura+aṅga)

• gaura – fair, white, yellow, pale
  adjective
• aṅga – limb, body part, body
  noun (neuter)

स्त्री (strī) - woman, female

(noun)

Nominative, feminine, singular of strī

strī - woman, female, wife

इव (iva) - like, as if, as

(indeclinable)

चेतांसि (cetāṁsi) - minds, hearts

(noun)

Accusative, neuter, plural of cetas

cetas - mind, intellect, consciousness, heart, soul

Note: Also nominative plural neuter.

कर्षति (karṣati) - attracts, draws, pulls

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛṣ

Root: kṛṣ (class 1)