योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-8, verse-11

जन्मपर्वाहिनीरन्ध्रा विनाशच्छिद्रचञ्चुरा ।
भोगाभोगरसापूर्णा विचारैकघुणक्षता ॥ ११ ॥

janmaparvāhinīrandhrā vināśacchidracañcurā ,
bhogābhogarasāpūrṇā vicāraikaghuṇakṣatā 11

11. janmaparvāhinīrandhrā vināśacchidracañcurā
bhogābhogarasāpūrṇā vicāraikaghuṇakṣatā

11. janmaparvāhinīrandhrā vināśacchidracañcurā
bhogābhogarasāpūrṇā vicāraikaghuṇakṣatā

11. Its joints are like holes for snakes of birth, and it trembles with the apertures of destruction. It is filled with the essence of abundant enjoyments, yet it is damaged by the singular worm of discriminative thought (vicāra).

Words meanings summery:

• जन्मपर्वाहिनीरन्ध्रा (janmaparvāhinīrandhrā) - whose joints are holes for the snakes of birth

• विनाशच्छिद्रचञ्चुरा (vināśacchidracañcurā) - agitated/trembling with holes of destruction

• भोगाभोगरसापूर्णा (bhogābhogarasāpūrṇā) - full of the essence/juice of abundant enjoyments

• विचारैकघुणक्षता (vicāraikaghuṇakṣatā) - damaged by the singular worm of discriminative thought (vicāra)

Words meanings and morphology

जन्मपर्वाहिनीरन्ध्रा (janmaparvāhinīrandhrā) - whose joints are holes for the snakes of birth

(adjective)

Nominative, feminine, singular of janmaparvāhinīrandhrā

janmaparvāhinīrandhrā - whose joints are holes for the snakes of birth

Compound type : bahuvrīhi (janman+parvan+ahin+randhra)

• janman – birth, origin, existence
  noun (neuter)
• parvan – joint, knot, section, node
  noun (neuter)
• ahin – snake
  noun (masculine)
• randhra – hole, opening, aperture, defect
  noun (neuter)

विनाशच्छिद्रचञ्चुरा (vināśacchidracañcurā) - agitated/trembling with holes of destruction

(adjective)

Nominative, feminine, singular of vināśacchidracañcurā

vināśacchidracañcurā - full of apertures of destruction, bristling with destructive gaps

Compound type : bahuvrīhi (vināśa+chidra+cañcura)

• vināśa – destruction, ruin, loss
  noun (masculine)
  Prefix: vi
  Root: naś (class 4)
• chidra – hole, aperture, defect
  noun (neuter)
• cañcura – agitated, trembling, moving rapidly, full of
  adjective (masculine)

भोगाभोगरसापूर्णा (bhogābhogarasāpūrṇā) - full of the essence/juice of abundant enjoyments

(adjective)

Nominative, feminine, singular of bhogābhogarasāpūrṇā

bhogābhogarasāpūrṇā - full of the essence of abundant enjoyments

Compound type : tatpuruṣa (bhoga+ābhoga+rasa+āpūrṇa)

• bhoga – enjoyment, experience, pleasure
  noun (masculine)
• ābhoga – fullness, abundance, circumference
  noun (masculine)
  Prefix: ā
  Root: bhuj (class 7)
• rasa – juice, sap, essence, taste, flavor
  noun (masculine)
• āpūrṇa – full, complete, filled with
  adjective (masculine)
  Past Passive Participle
  from root pṛ (to fill) with prefix ā
  Prefix: ā
  Root: pṛ (class 9)

विचारैकघुणक्षता (vicāraikaghuṇakṣatā) - damaged by the singular worm of discriminative thought (vicāra)

(adjective)

Nominative, feminine, singular of vicāraikaghuṇakṣatā

vicāraikaghuṇakṣatā - damaged by the singular worm of discriminative thought (vicāra)

Compound type : tatpuruṣa (vicāra+eka+ghuṇa+kṣata)

• vicāra – discrimination, inquiry, consideration, thought
  noun (masculine)
  Prefix: vi
  Root: car (class 1)
• eka – one, single, sole, unique
  adjective (masculine)
• ghuṇa – woodworm, insect
  noun (masculine)
• kṣata – damaged, injured, wounded, destroyed
  adjective (neuter)
  Past Passive Participle
  from root kṣan (to injure, damage)
  Root: kṣan (class 8)