योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-8, verse-26

स्फीतेऽन्तर्गलिता तस्य अज्ञेऽन्तः संस्थितान्विता ।
इतो जलमितः शैला इतो नागाः सुरा इतः ॥ २६ ॥

sphīte'ntargalitā tasya ajñe'ntaḥ saṃsthitānvitā ,
ito jalamitaḥ śailā ito nāgāḥ surā itaḥ 26

26. sphīte antargalitā tasya ajñe antaḥ saṃsthitānvitā
itaḥ jalam itaḥ śailāḥ itaḥ nāgāḥ surāḥ itaḥ

26. (sā) sphīte antargalitā (asti) ajñe
antaḥ tasya (eva) saṃsthitānvitā (ca
asti) itaḥ jalam (asti) itaḥ śailāḥ
(asti) itaḥ nāgāḥ (asti) itaḥ surāḥ (asti)

26. It (the principle of illusion) is thoroughly dissolved within the vast (manifestation). And within an ignorant person, it is found connected with what is situated internally (the ātman). From this (principle), here is water, here are mountains, here are nāgas (serpents/elephants), and here are gods.

Words meanings summery:

• स्फीते (sphīte) - within the vast manifestation or universal reality (in the expanded, in the flourishing)

• अन्तर्गलिता (antargalitā) - thoroughly pervading, dissolved within the manifestation (melted within, dissolved within, inwardly absorbed)

• तस्य (tasya) - his, its, of that

• अज्ञे (ajñe) - in the ignorant person, in ignorance

• अन्तः (antaḥ) - within, inside, interior

• संस्थितान्विता (saṁsthitānvitā) - conjoined with the inner self or consciousness (ātman) (endowed with what is situated within, accompanied by internal presence)

• इतः (itaḥ) - from this (principle/source) (from here, hence, here)

• जलम् (jalam) - water

• शैलाः (śailāḥ) - mountains

• नागाः (nāgāḥ) - serpents, elephants, mythical serpentine beings

• सुराः (surāḥ) - gods, deities

Words meanings and morphology

स्फीते (sphīte) - within the vast manifestation or universal reality (in the expanded, in the flourishing)

(adjective)

Locative, neuter, singular of sphīta

sphīta - expanded, grown, prosperous, flourishing, swollen

Past Passive Participle

Derived from root sphyā (to grow, expand).

Root: sphyā (class 1)

Note: Refers to some expanded reality or state, like the universe or an expansive mind.

अन्तर्गलिता (antargalitā) - thoroughly pervading, dissolved within the manifestation (melted within, dissolved within, inwardly absorbed)

(adjective)

Nominative, feminine, singular of antargalita

antargalita - melted within, dissolved inwardly

Past Passive Participle

Compound of antar (within) and galita (melted, flowed).

Compound type : avyayībhāva (antar+galita)

• antar – within, inside, between
  indeclinable
• galita – melted, flowed, dropped
  adjective
  Past Passive Participle
  Derived from root gal (to drop, melt).
  Root: gal (class 1)

तस्य (tasya) - his, its, of that

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, he, she, it

Note: Refers to the individual ('ajñe') or a principle.

अज्ञे (ajñe) - in the ignorant person, in ignorance

(adjective)

Locative, masculine, singular of ajña

ajña - ignorant, foolish, unaware

Derived from root jñā (to know) with negative prefix a-.

Prefix: a

Root: jñā (class 9)

अन्तः (antaḥ) - within, inside, interior

(indeclinable)

संस्थितान्विता (saṁsthitānvitā) - conjoined with the inner self or consciousness (ātman) (endowed with what is situated within, accompanied by internal presence)

(adjective)

Nominative, feminine, singular of saṃsthitānvita

saṁsthitānvita - accompanied by what is situated within

Compound of saṃsthita (situated within/established) and anvita (accompanied by).

Compound type : tatpuruṣa (saṃsthita+anvita)

• saṃsthita – situated, established, existing, intrinsic
  adjective
  Past Passive Participle
  Derived from root sthā (to stand) with prefix sam.
  Prefix: sam
  Root: sthā (class 1)
• anvita – accompanied by, connected with, endowed with
  adjective
  Past Passive Participle
  Derived from root i (to go) with prefix anu.
  Prefix: anu
  Root: i (class 2)

इतः (itaḥ) - from this (principle/source) (from here, hence, here)

(indeclinable)

जलम् (jalam) - water

(noun)

Nominative, neuter, singular of jala

jala - water

Note: Predicate nominative with an implied 'asti' (is).

शैलाः (śailāḥ) - mountains

(noun)

Nominative, masculine, plural of śaila

śaila - mountain, rock, hill

Note: Predicate nominative with an implied 'santi' (are).

नागाः (nāgāḥ) - serpents, elephants, mythical serpentine beings

(noun)

Nominative, masculine, plural of nāga

nāga - serpent, elephant, a mythical serpentine being, certain tribes

Note: Predicate nominative with an implied 'santi' (are).

सुराः (surāḥ) - gods, deities

(noun)

Nominative, masculine, plural of sura

sura - god, deity

Note: Predicate nominative with an implied 'santi' (are).