योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-8, verse-27

इतः पृथ्वीत्वमायाता तथेतो द्युतया स्थिता ।
इतश्चन्द्रार्कतां प्राप्ता तथेतस्तारकाकृतिः ॥ २७ ॥

itaḥ pṛthvītvamāyātā tatheto dyutayā sthitā ,
itaścandrārkatāṃ prāptā tathetastārakākṛtiḥ 27

27. itaḥ pṛthvītvam āyātā tathā itaḥ dyutayā sthitā
itaḥ candrārkatām prāptā tathā itaḥ tārakākṛtiḥ

27. itaḥ (sā) pṛthvītvam āyātā tathā itaḥ dyutayā sthitā
itaḥ candrārkatām prāptā tathā itaḥ tārakākṛtiḥ (asti)

27. From this (principle), it (the power/reality) came to be the state of earth. And similarly, from this, it exists as brilliance (light). From this, it attained the state of moon and sun. And similarly, from this, it is of the form of stars.

Words meanings summery:

• इतः (itaḥ) - from this (principle/source) (from here, hence, here)

• पृथ्वीत्वम् (pṛthvītvam) - the state of being the earth (planet) (earth-ness, the state or quality of being earth)

• आयाता (āyātā) - came to be, transformed into (arrived, attained, come into being)

• तथा (tathā) - and similarly (thus, so, in that manner, also, and)

• द्युतया (dyutayā) - by brilliance, by splendor, by light

• स्थिता (sthitā) - exists as, is present as (situated, existing, standing)

• चन्द्रार्कताम् (candrārkatām) - the state of being moon and sun

• प्राप्ता (prāptā) - obtained, reached, attained

• तारकाकृतिः (tārakākṛtiḥ) - of the form of stars, star-shaped

Words meanings and morphology

इतः (itaḥ) - from this (principle/source) (from here, hence, here)

(indeclinable)

पृथ्वीत्वम् (pṛthvītvam) - the state of being the earth (planet) (earth-ness, the state or quality of being earth)

(noun)

neuter, singular of pṛthvītva

pṛthvītva - the state of being earth, earth-ness

Derived from pṛthvī (earth) with the suffix -tva (abstract noun).

Note: Used here as the state attained by the implied subject.

आयाता (āyātā) - came to be, transformed into (arrived, attained, come into being)

(adjective)

Nominative, feminine, singular of āyāta

āyāta - arrived, come, attained, acquired

Past Passive Participle

Derived from root yā (to go) with prefix ā.

Prefix: ā

Root: yā (class 2)

Note: Refers to the implied feminine subject (e.g., prakṛti, śakti, or the manifesting principle).

तथा (tathā) - and similarly (thus, so, in that manner, also, and)

(indeclinable)

द्युतया (dyutayā) - by brilliance, by splendor, by light

(noun)

Instrumental, feminine, singular of dyuti

dyuti - light, splendor, brilliance, radiance

Derived from root dyut (to shine).

Root: dyut (class 1)

स्थिता (sthitā) - exists as, is present as (situated, existing, standing)

(adjective)

Nominative, feminine, singular of sthita

sthita - situated, standing, existing, firm, stable

Past Passive Participle

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Refers to the implied feminine subject.

चन्द्रार्कताम् (candrārkatām) - the state of being moon and sun

(noun)

Accusative, feminine, singular of candrārkatā

candrārkatā - the state of being moon and sun

Compound of candra (moon) and arka (sun) with the suffix -tā (abstract noun).

Compound type : dvandva (candra+arka)

• candra – moon
  noun (masculine)
• arka – sun, ray, praise
  noun (masculine)

प्राप्ता (prāptā) - obtained, reached, attained

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, reached, acquired, happened

Past Passive Participle

Derived from root āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Refers to the implied feminine subject.

तारकाकृतिः (tārakākṛtiḥ) - of the form of stars, star-shaped

(noun)

Nominative, feminine, singular of tārakākṛti

tārakākṛti - star-form, having the shape of stars

Compound of tārakā (star) and ākṛti (form, shape).

Compound type : tatpuruṣa (tārakā+ākṛti)

• tārakā – star, pupil of the eye
  noun (feminine)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  Prefix: ā

Note: Predicate nominative with an implied 'asti' (is).