योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-8, verse-3

सुखं दुःखं भवो भावो ज्ञानमज्ञानमेव च ।
अत्रैतान्युरुवृत्तानि मूलानि च फलानि च ॥ ३ ॥

sukhaṃ duḥkhaṃ bhavo bhāvo jñānamajñānameva ca ,
atraitānyuruvṛttāni mūlāni ca phalāni ca 3

3. sukhaṃ duḥkhaṃ bhavaḥ bhāvaḥ jñānam ajñānam eva
ca atra etāni uruvṛttāni mūlāni ca phalāni ca

3. atra sukhaṃ duḥkhaṃ bhavaḥ bhāvaḥ jñānam ajñānam
eva ca etāni uruvṛttāni mūlāni ca phalāni ca

3. Herein, happiness, sorrow, becoming, existence, knowledge, and even ignorance—these are the vastly manifested roots and fruits.

Words meanings summery:

• सुखं (sukhaṁ) - happiness, joy, pleasure

• दुःखं (duḥkhaṁ) - sorrow, pain, suffering, misery

• भवः (bhavaḥ) - becoming, birth, existence, origin

• भावः (bhāvaḥ) - existence, state of being, nature, emotion

• ज्ञानम् (jñānam) - knowledge, wisdom

• अज्ञानम् (ajñānam) - ignorance, nescience, lack of knowledge

• एव (eva) - even, indeed, just, only

• च (ca) - and

• अत्र (atra) - here, in this place, herein

• एतानि (etāni) - these

• उरुवृत्तानि (uruvṛttāni) - vastly manifested, greatly occurring, abundant

• मूलानि (mūlāni) - roots, origins, foundations

• च (ca) - and

• फलानि (phalāni) - fruits, results, consequences

• च (ca) - and

Words meanings and morphology

सुखं (sukhaṁ) - happiness, joy, pleasure

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, ease, pleasure, joy

Note: Accusative singular also possible, but nominative makes more sense as a list item.

दुःखं (duḥkhaṁ) - sorrow, pain, suffering, misery

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

Note: Accusative singular also possible, but nominative makes more sense as a list item.

भवः (bhavaḥ) - becoming, birth, existence, origin

(noun)

Nominative, masculine, singular of bhava

bhava - being, existence, birth, becoming, state of being

Root: bhū (class 1)

भावः (bhāvaḥ) - existence, state of being, nature, emotion

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, condition, nature, feeling

Root: bhū (class 1)

Note: Often used synonymously or complementary to `bhava`.

ज्ञानम् (jñānam) - knowledge, wisdom

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, understanding, wisdom, sacred knowledge

Root: jñā (class 9)

अज्ञानम् (ajñānam) - ignorance, nescience, lack of knowledge

(noun)

Nominative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, spiritual ignorance

Negative prefix 'a' + jñāna (knowledge).

Compound type : tatpuruṣa (a+jñāna)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• jñāna – knowledge, understanding
  noun (neuter)
  From root jñā (to know).
  Root: jñā (class 9)

Note: An explicit antonym to jñānam.

एव (eva) - even, indeed, just, only

(indeclinable)

Emphatic particle.

Note: Emphasizes the preceding word 'ajñānam'.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects the items in the list.

अत्र (atra) - here, in this place, herein

(indeclinable)

Locative adverb formed from 'a' + -tra.

Note: Refers to the context of the 'creeper' or the world described.

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etas

etas - this, these (demonstrative pronoun)

Note: Refers to the list of items: happiness, sorrow, etc.

उरुवृत्तानि (uruvṛttāni) - vastly manifested, greatly occurring, abundant

(adjective)

Nominative, neuter, plural of uruvṛtta

uruvṛtta - of vast manifestation, abundant, largely occurring

Compound type : tatpuruṣa (uru+vṛtta)

• uru – great, wide, vast, extensive
  adjective (masculine)
• vṛtta – occurred, happened, existed, manifested
  adjective (masculine)
  Past Passive Participle
  From root vṛt (to turn, exist).
  Root: vṛt (class 1)

Note: Agrees with 'mūlāni' and 'phalāni'.

मूलानि (mūlāni) - roots, origins, foundations

(noun)

Nominative, neuter, plural of mūla

mūla - root, basis, origin, foundation, source

Note: Refers to the fundamental aspects.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'mūlāni' and 'phalāni'.

फलानि (phalāni) - fruits, results, consequences

(noun)

Nominative, neuter, plural of phala

phala - fruit, result, consequence, reward

Note: Refers to the outcomes or manifestations.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'mūlāni' and 'phalāni' (often duplicated 'ca...ca' for 'both...and').