योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-8, verse-23

जाता च जायमाना च म्रियमाणा तथा मृता ।
अर्धच्छिन्ना तथाऽच्छिन्ना नित्यमच्छेदिनी तथा ॥ २३ ॥

jātā ca jāyamānā ca mriyamāṇā tathā mṛtā ,
ardhacchinnā tathā'cchinnā nityamacchedinī tathā 23

23. jātā ca jāyamānā ca mriyamāṇā tathā mṛtā
ardhacchinnā tathā acchinnā nityam acchedinī tathā

23. jātā ca jāyamānā ca mriyamāṇā tathā mṛtā
ardhacchinnā tathā acchinnā nityam acchedinī tathā

23. She is both born and in the process of being born, as well as dying and dead. She is half-cut and also uncut, and thus always indivisible.

Words meanings summery:

• जाता (jātā) - born, produced

• च (ca) - and, also, moreover

• जायमाना (jāyamānā) - being born, being produced

• च (ca) - and, also, moreover

• म्रियमाणा (mriyamāṇā) - dying, being in the process of dying

• तथा (tathā) - thus, so, and, in that manner

• मृता (mṛtā) - dead, deceased

• अर्धच्छिन्ना (ardhacchinnā) - half-cut, half-divided

• तथा (tathā) - thus, so, and, in that manner

• अच्छिन्ना (acchinnā) - uncut, undivided, unbroken

• नित्यम् (nityam) - always, constantly, perpetually

• अच्छेदिनी (acchedinī) - indivisible, unbreakable, indestructible

• तथा (tathā) - thus, so, and, in that manner

Words meanings and morphology

जाता (jātā) - born, produced

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, generated

Past Passive Participle

from root jan (to be born)

Root: jan (class 4)

च (ca) - and, also, moreover

(indeclinable)

जायमाना (jāyamānā) - being born, being produced

(adjective)

Nominative, feminine, singular of jāyamāna

jāyamāna - being born, being produced

Present Middle Participle

from root jan (to be born)

Root: jan (class 4)

च (ca) - and, also, moreover

(indeclinable)

म्रियमाणा (mriyamāṇā) - dying, being in the process of dying

(adjective)

Nominative, feminine, singular of mriyamāṇa

mriyamāṇa - dying, being in the process of dying

Present Middle Participle

from root mṛ (to die)

Root: mṛ (class 6)

तथा (tathā) - thus, so, and, in that manner

(indeclinable)

मृता (mṛtā) - dead, deceased

(adjective)

Nominative, feminine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

from root mṛ (to die)

Root: mṛ (class 6)

अर्धच्छिन्ना (ardhacchinnā) - half-cut, half-divided

(adjective)

Nominative, feminine, singular of ardhacchinna

ardhacchinna - half-cut, half-divided

Compound type : tatpuruṣa (ardha+chinna)

• ardha – half, part
  adjective (masculine)
• chinna – cut, divided, broken
  adjective (neuter)
  Past Passive Participle
  from root chid (to cut, divide)
  Root: chid (class 7)

तथा (tathā) - thus, so, and, in that manner

(indeclinable)

अच्छिन्ना (acchinnā) - uncut, undivided, unbroken

(adjective)

Nominative, feminine, singular of acchinna

acchinna - uncut, undivided, unbroken

Compound type : nah-tatpuruṣa (a+chinna)

• a – not, un-
  indeclinable
  negative prefix
• chinna – cut, divided, broken
  adjective (neuter)
  Past Passive Participle
  from root chid (to cut, divide)
  Root: chid (class 7)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Used adverbially as neuter accusative singular

अच्छेदिनी (acchedinī) - indivisible, unbreakable, indestructible

(adjective)

Nominative, feminine, singular of acchedin

acchedin - indivisible, unbreakable, indestructible

from a (not) + chedin (cutting/dividing, agent noun from chid)

Compound type : nah-tatpuruṣa (a+chedin)

• a – not, un-
  indeclinable
  negative prefix
• chedin – cutting, dividing; one who cuts/divides
  adjective (masculine)
  Agent Noun
  from root chid (to cut, divide)
  Root: chid (class 7)

तथा (tathā) - thus, so, and, in that manner

(indeclinable)