योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-8

ब्रह्मैव त्वं स्वरूपं सद्यत्स्थितं धारयस्व तत् ।
असम्यग्दर्शिविषयं तदेव जगदाचितम् ॥ ८ ॥

brahmaiva tvaṃ svarūpaṃ sadyatsthitaṃ dhārayasva tat ,
asamyagdarśiviṣayaṃ tadeva jagadācitam 8

8. brahma eva tvam svarūpam sat yat sthitam dhārayasva
tat asamyagdarśiviṣayam tat eva jagat ācitam

8. tvam sat svarūpam brahma eva (asi) yat sthitam tat
dhārayasva asamyagdarśiviṣayam tat eva jagat ācitam

8. Realize that you are indeed the ultimate reality (brahman), your true and eternal nature, which is ever-present. That very world, which is merely an object for those with incorrect perception, is pervaded by that (brahman) alone.

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the ultimate reality, the absolute

• एव (eva) - only, indeed, certainly

• त्वम् (tvam) - you

• स्वरूपम् (svarūpam) - true nature, own form, essential character

• सत् (sat) - existing, real, true, good, being

• यत् (yat) - which, that

• स्थितम् (sthitam) - standing, situated, established, existing

• धारयस्व (dhārayasva) - hold, maintain, realize

• तत् (tat) - that, therefore

• असम्यग्दर्शिविषयम् (asamyagdarśiviṣayam) - object of incorrect perception, object seen wrongly

• तत् (tat) - that, therefore

• एव (eva) - only, indeed, certainly

• जगत् (jagat) - world, universe

• आचितम् (ācitam) - filled, pervaded, accumulated

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, the supreme spirit

एव (eva) - only, indeed, certainly

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

स्वरूपम् (svarūpam) - true nature, own form, essential character

(noun)

Nominative, neuter, singular of svarūpa

svarūpa - own form, true nature, essential character

Compound type : tatpurusha (sva+rūpa)

• sva – own, self
  pronoun
• rūpa – form, shape, nature
  noun (neuter)

सत् (sat) - existing, real, true, good, being

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, being

Present Active Participle

present active participle of 'as' (to be)

Root: as (class 2)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that

स्थितम् (sthitam) - standing, situated, established, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, established, existing

Past Passive Participle

past passive participle of root sthā

Root: sthā (class 1)

धारयस्व (dhārayasva) - hold, maintain, realize

(verb)

2nd person , singular, middle, imperative (loṭ) of dhṛ

imperative 2nd person singular, middle voice of causative dhārayati (from root dhṛ)

Root: dhṛ (class 10)

तत् (tat) - that, therefore

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

असम्यग्दर्शिविषयम् (asamyagdarśiviṣayam) - object of incorrect perception, object seen wrongly

(noun)

Accusative, neuter, singular of asamyagdarśiviṣaya

asamyagdarśiviṣaya - object of incorrect perception

Compound type : tatpurusha (a+samyak+darśin+viṣaya)

• a – not, un-, non-
  indeclinable
  negation prefix
• samyak – correctly, properly, completely
  indeclinable
• darśin – seer, one who sees or perceives
  noun (masculine)
  Agent Noun
  Root: dṛś (class 1)
• viṣaya – object, sphere, domain
  noun (masculine)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

एव (eva) - only, indeed, certainly

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe

आचितम् (ācitam) - filled, pervaded, accumulated

(adjective)

Nominative, neuter, singular of ācita

ācita - filled, pervaded, accumulated

Past Passive Participle

past passive participle of root ci with prefix ā

Prefix: ā

Root: ci (class 5)