योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-25

तया संकल्पचित्तादि कृतमासीद्विमूढया ।
अद्यासंकल्पतः सर्वं परित्यक्तं प्रबुद्धया ॥ २५ ॥

tayā saṃkalpacittādi kṛtamāsīdvimūḍhayā ,
adyāsaṃkalpataḥ sarvaṃ parityaktaṃ prabuddhayā 25

25. tayā saṃkalpa-citta-ādi kṛtam āsīt vimūḍhayā
adya asaṃkalpataḥ sarvam parityaktam prabuddhayā

25. vimūḍhayā tayā saṃkalpa-citta-ādi kṛtam āsīt.
adya prabuddhayā asaṃkalpataḥ sarvam parityaktam.

25. Previously, by that bewildered consciousness (saṃvid), intentions (saṃkalpa) and mental formations were created. Today, by that awakened consciousness (saṃvid), everything has been relinquished without volition (saṃkalpa).

Words meanings summery:

• तया (tayā) - by that (bewildered consciousness) (by that (feminine), by her)

• संकल्प-चित्त-आदि (saṁkalpa-citta-ādi) - intentions and mental formations (volitions, mind, and so on; intentions, thoughts, etc.)

• कृतम् (kṛtam) - created (done, made, performed)

• आसीत् (āsīt) - was, existed

• विमूढया (vimūḍhayā) - by that ignorant consciousness (by the bewildered, by the deluded)

• अद्य (adya) - today, now

• असंकल्पतः (asaṁkalpataḥ) - without intention, without volition, from non-intention

• सर्वम् (sarvam) - everything (all, every, the whole)

• परित्यक्तम् (parityaktam) - abandoned, relinquished, forsaken

• प्रबुद्धया (prabuddhayā) - by that awakened consciousness (by the awakened, by the enlightened)

Words meanings and morphology

तया (tayā) - by that (bewildered consciousness) (by that (feminine), by her)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, it

संकल्प-चित्त-आदि (saṁkalpa-citta-ādi) - intentions and mental formations (volitions, mind, and so on; intentions, thoughts, etc.)

(noun)

Nominative, neuter, singular of saṃkalpacittādi

saṁkalpacittādi - intentions, thoughts, and so on

Compound type : dvandva (saṃkalpa+citta+ādi)

• saṃkalpa – intention, volition, determination, mental formation
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle
  Derived from root 'cit' (to perceive, understand)
  Root: cit (class 1)
• ādi – beginning, and so on, etcetera
  noun (masculine)

कृतम् (kṛtam) - created (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Derived from root 'kṛ' (to do, make)

Root: kṛ (class 8)

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

विमूढया (vimūḍhayā) - by that ignorant consciousness (by the bewildered, by the deluded)

(adjective)

Instrumental, feminine, singular of vimūḍha

vimūḍha - bewildered, deluded, confused, ignorant

Past Passive Participle

Derived from root 'muh' (to be bewildered) with prefix 'vi'

Prefix: vi

Root: muh (class 4)

अद्य (adya) - today, now

(indeclinable)

असंकल्पतः (asaṁkalpataḥ) - without intention, without volition, from non-intention

(indeclinable)

Compound type : nañ-tatpuruṣa (a+saṃkalpa)

• a – not, non-, un-
  indeclinable
• saṃkalpa – intention, volition, determination, mental formation
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)

Note: Used as an adverbial here, indicating 'from/due to non-intention'.

सर्वम् (sarvam) - everything (all, every, the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

परित्यक्तम् (parityaktam) - abandoned, relinquished, forsaken

(adjective)

Nominative, neuter, singular of parityakta

parityakta - abandoned, relinquished, given up, forsaken

Past Passive Participle

Derived from root 'tyaj' (to abandon) with prefix 'pari'

Prefix: pari

Root: tyaj (class 1)

प्रबुद्धया (prabuddhayā) - by that awakened consciousness (by the awakened, by the enlightened)

(adjective)

Instrumental, feminine, singular of prabuddha

prabuddha - awakened, enlightened, fully conscious, blossomed

Past Passive Participle

Derived from root 'budh' (to awaken, know) with prefix 'pra'

Prefix: pra

Root: budh (class 4)