योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-24

न चित्तमस्ति नो चैवमहंकारादिसंयुतम् ।
किंचिदेव जगत्यस्मिन्संविदेकान्तनिर्मला ॥ २४ ॥

na cittamasti no caivamahaṃkārādisaṃyutam ,
kiṃcideva jagatyasminsaṃvidekāntanirmalā 24

24. na cittam asti no ca eva ahaṅkāra-ādi-saṃyutam
kiñcit eva jagati asmin saṃvid ekānta-nirmalā

24. asmin jagati cittam na asti,
ca eva ahaṅkāra-ādi-saṃyutam kiñcit na [asti].
ekānta-nirmalā saṃvid eva.

24. In this world, neither is there a mind nor anything associated with ego (ahaṅkāra) and so on. Only consciousness (saṃvid), utterly spotless, truly exists.

Words meanings summery:

• न (na) - not, no, neither

• चित्तम् (cittam) - mind, thought, consciousness

• अस्ति (asti) - is, exists

• नो (no) - and not, nor

• च (ca) - and, also

• एव (eva) - only, just, indeed, precisely

• अहङ्कार-आदि-संयुतम् (ahaṅkāra-ādi-saṁyutam) - connected with ego and so on, joined with ego etc.

• किञ्चित् (kiñcit) - something, anything

• एव (eva) - only, just, indeed, precisely

• जगति (jagati) - in the world, in the universe

• अस्मिन् (asmin) - in this, on this

• संविद् (saṁvid) - consciousness, knowledge, understanding

• एकान्त-निर्मला (ekānta-nirmalā) - utterly spotless, exclusively pure, absolutely undefiled

Words meanings and morphology

न (na) - not, no, neither

(indeclinable)

चित्तम् (cittam) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, heart, consciousness

Past Passive Participle

Derived from root 'cit' (to perceive, understand)

Root: cit (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

नो (no) - and not, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - only, just, indeed, precisely

(indeclinable)

अहङ्कार-आदि-संयुतम् (ahaṅkāra-ādi-saṁyutam) - connected with ego and so on, joined with ego etc.

(adjective)

Nominative, neuter, singular of ahaṅkārādi-saṃyuta

ahaṅkārādi-saṁyuta - joined with ego and the like

Compound type : tatpuruṣa (ahaṅkāra+ādi+saṃyuta)

• ahaṅkāra – ego, egocentricity, sense of 'I'
  noun (masculine)
• ādi – beginning, and so on, etcetera
  noun (masculine)
• saṃyuta – joined, united, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yuj' (to join) with prefix 'sam'
  Prefix: sam
  Root: yuj (class 7)

किञ्चित् (kiñcit) - something, anything

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, anything, some, a little

एव (eva) - only, just, indeed, precisely

(indeclinable)

जगति (jagati) - in the world, in the universe

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, all that moves

Present Active Participle

Derived from root 'gam' (to go) with suffix '-at'

Root: gam (class 1)

अस्मिन् (asmin) - in this, on this

(pronoun)

Locative, neuter, singular of idam

idam - this, this here

संविद् (saṁvid) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

Prefix: sam

Root: vid (class 2)

एकान्त-निर्मला (ekānta-nirmalā) - utterly spotless, exclusively pure, absolutely undefiled

(adjective)

Nominative, feminine, singular of ekānta-nirmala

ekānta-nirmala - absolutely pure, entirely spotless

Compound type : karmadhāraya (ekānta+nirmala)

• ekānta – exclusive, absolute, solitary, extreme
  adjective (masculine)
• nirmala – spotless, pure, clean, undefiled
  adjective (masculine)
  Prefix: nir