योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-100, verse-26
संकल्पेन यदा याति त्वसंकल्पेन गच्छति ।
पवनेन महाबाहो ज्वालाजालमिवानले ॥ २६ ॥
पवनेन महाबाहो ज्वालाजालमिवानले ॥ २६ ॥
saṃkalpena yadā yāti tvasaṃkalpena gacchati ,
pavanena mahābāho jvālājālamivānale 26
pavanena mahābāho jvālājālamivānale 26
26.
saṃkalpena yadā yāti tu asaṃkalpena gacchati
pavanena mahābāho jvālā-jālam iva anale
pavanena mahābāho jvālā-jālam iva anale
26.
mahābāho! yadā [jīvaḥ] saṃkalpena yāti,
tu asaṃkalpena gacchati.
[idam] pavanena anale jvālā-jālam iva [bhavati].
tu asaṃkalpena gacchati.
[idam] pavanena anale jvālā-jālam iva [bhavati].
26. O mighty-armed one, just as a mass of flames in a fire flares up due to wind and subsides (or behaves differently) without it, similarly, one progresses with volition (saṃkalpa) and moves (or ceases to move) without volition.
26. גירוי המחשבות מניע אותה, ואילו היעדר מחשבות מעלים אותה, הוי גיבור חיל, כשם שמשב רוח יכול ללבות קלע של להבות באש או להעלימו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संकल्पेन (saṁkalpena) - by intention, by volition, by determination
- यदा (yadā) - when, at which time
- याति (yāti) - moves, progresses (like flames spreading due to wind) (goes, moves, reaches, proceeds)
- तु (tu) - contrasting conjunction (but, on the other hand, indeed)
- असंकल्पेन (asaṁkalpena) - by absence of intention, without volition
- गच्छति (gacchati) - moves, operates, or perhaps 'subsides' (in analogy with flames) (goes, moves, approaches, falls into)
- पवनेन (pavanena) - by the wind
- महाबाहो (mahābāho) - A common epithet for warriors, like Arjuna, indicating strength and prowess. (O mighty-armed one)
- ज्वाला-जालम् (jvālā-jālam) - mass of flames, network of flames
- इव (iva) - like, as, as if
- अनले (anale) - in fire
Words meanings and morphology
संकल्पेन (saṁkalpena) - by intention, by volition, by determination
(noun)
Instrumental, masculine, singular of saṃkalpa
saṁkalpa - intention, volition, determination, mental formation, resolve
Prefix: sam
Root: kḷp (class 1)
यदा (yadā) - when, at which time
(indeclinable)
याति (yāti) - moves, progresses (like flames spreading due to wind) (goes, moves, reaches, proceeds)
(verb)
3rd person , singular, active, present (lat) of yā
Root: yā (class 2)
तु (tu) - contrasting conjunction (but, on the other hand, indeed)
(indeclinable)
असंकल्पेन (asaṁkalpena) - by absence of intention, without volition
(noun)
Instrumental, masculine, singular of asaṃkalpa
asaṁkalpa - lack of intention, absence of volition
Compound type : nañ-tatpuruṣa (a+saṃkalpa)
- a – not, non-, un-
indeclinable - saṃkalpa – intention, volition, determination, mental formation
noun (masculine)
Prefix: sam
Root: kḷp (class 1)
गच्छति (gacchati) - moves, operates, or perhaps 'subsides' (in analogy with flames) (goes, moves, approaches, falls into)
(verb)
3rd person , singular, active, present (lat) of gam
Root: gam (class 1)
पवनेन (pavanena) - by the wind
(noun)
Instrumental, masculine, singular of pavana
pavana - wind, air, purifier
Root: pū (class 1)
महाबाहो (mahābāho) - A common epithet for warriors, like Arjuna, indicating strength and prowess. (O mighty-armed one)
(adjective)
Vocative, masculine, singular of mahābāhu
mahābāhu - mighty-armed, one with great arms
Compound type : bahuvrīhi (mahā+bāhu)
- mahā – great, mighty, large
adjective (feminine) - bāhu – arm
noun (masculine)
ज्वाला-जालम् (jvālā-jālam) - mass of flames, network of flames
(noun)
Nominative, neuter, singular of jvālā-jāla
jvālā-jāla - mass of flames, network of flames
Compound type : tatpuruṣa (jvālā+jāla)
- jvālā – flame, blaze
noun (feminine)
Root: jval (class 1) - jāla – net, network, mass, multitude
noun (neuter)
इव (iva) - like, as, as if
(indeclinable)
अनले (anale) - in fire
(noun)
Locative, masculine, singular of anala
anala - fire, Agni (god of fire)