योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-22

न सर्पोऽयमिति ज्ञानाद्हृदि रूढात्प्रणश्यति ।
तथात्मनि मनोभूतमज्ञानभ्रमसंभवम् ॥ २२ ॥

na sarpo'yamiti jñānādhṛdi rūḍhātpraṇaśyati ,
tathātmani manobhūtamajñānabhramasaṃbhavam 22

22. na sarpaḥ ayam iti jñānāt hṛdi rūḍhāt praṇaśyati
tathā ātmani manobhūtam ajñāna-bhrama-saṃbhavam

22. hṛdi rūḍhāt na sarpaḥ ayam iti jñānāt praṇaśyati.
tathā ātmani ajñāna-bhrama-saṃbhavam manobhūtam (api praṇaśyati)

22. Just as the snake (illusion), which arises from the delusion of ignorance (ajñāna), vanishes by the knowledge 'this is not a snake,' firmly rooted in the heart, so too, that which is mind-born (manobhūtam) within the self (ātman) and originates from the delusion of ignorance (ajñāna-bhrama-saṃbhavam) vanishes.

Words meanings summery:

• न (na) - not, no

• सर्पः (sarpaḥ) - snake, serpent

• अयम् (ayam) - this, this one, he

• इति (iti) - thus, marking direct speech or thought

• ज्ञानात् (jñānāt) - from knowledge, by knowledge

• हृदि (hṛdi) - in the heart, in the mind, inwardly

• रूढात् (rūḍhāt) - from the knowledge (jñānāt) that has become deeply rooted or firmly established (from that which is deeply rooted, from the established)

• प्रणश्यति (praṇaśyati) - it perishes, it vanishes, it is destroyed

• तथा (tathā) - so, thus, in that manner, similarly

• आत्मनि (ātmani) - in the self, in the soul, in the spirit

• मनोभूतम् (manobhūtam) - mind-born, originated from the mind

• अज्ञान-भ्रम-संभवम् (ajñāna-bhrama-saṁbhavam) - born from the delusion of ignorance, caused by the error of non-knowledge

Words meanings and morphology

न (na) - not, no

(indeclinable)

सर्पः (sarpaḥ) - snake, serpent

(noun)

Nominative, masculine, singular of sarpa

sarpa - snake, serpent, crawling creature

From root sṛp 'to creep'.

Root: sṛp (class 1)

अयम् (ayam) - this, this one, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Nominative masculine singular of 'idam'.

इति (iti) - thus, marking direct speech or thought

(indeclinable)

ज्ञानात् (jñānāt) - from knowledge, by knowledge

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

हृदि (hṛdi) - in the heart, in the mind, inwardly

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, interior

Root: hṛ (class 1)

रूढात् (rūḍhāt) - from the knowledge (jñānāt) that has become deeply rooted or firmly established (from that which is deeply rooted, from the established)

(adjective)

Ablative, neuter, singular of rūḍha

rūḍha - grown, arisen, firm, rooted, established

Past Passive Participle

From root ruh 'to grow, ascend'.

Root: ruh (class 1)

Note: Qualifies 'jñānāt'.

प्रणश्यति (praṇaśyati) - it perishes, it vanishes, it is destroyed

(verb)

3rd person , singular, active, present (laṭ) of pra-naś

Present tense, 3rd person singular.

Prefix: pra

Root: naś (class 4)

तथा (tathā) - so, thus, in that manner, similarly

(indeclinable)

आत्मनि (ātmani) - in the self, in the soul, in the spirit

(noun)

Locative, masculine, singular of ātman

ātman - self (ātman), soul, essence, breath, spirit

Root: an (class 2)

मनोभूतम् (manobhūtam) - mind-born, originated from the mind

(adjective)

Nominative, neuter, singular of manobhūta

manobhūta - mind-born, produced by the mind, born from thought

Compound of 'manas' (mind) and 'bhūta' (born).

Compound type : tatpuruṣa (manas+bhūta)

• manas – mind, intellect, heart, inner sense
  noun (neuter)
  From root man 'to think'.
  Root: man (class 4)
• bhūta – born, produced, become, being
  adjective (neuter)
  Past Passive Participle
  From root bhū 'to be, to become'.
  Root: bhū (class 1)

अज्ञान-भ्रम-संभवम् (ajñāna-bhrama-saṁbhavam) - born from the delusion of ignorance, caused by the error of non-knowledge

(adjective)

Nominative, neuter, singular of ajñāna-bhrama-saṃbhava

ajñāna-bhrama-saṁbhava - born from the delusion of ignorance (ajñāna), originating from the error of nescience

Tatpuruṣa compound.

Compound type : tatpuruṣa (ajñāna+bhrama+saṃbhava)

• ajñāna – ignorance (ajñāna), nescience
  noun (neuter)
  From a + jñāna.
  Prefix: a
  Root: jñā (class 9)
• bhrama – delusion, error, mistake, illusion
  noun (masculine)
  From root bhram 'to wander, err'.
  Root: bhram (class 1)
• saṃbhava – birth, origin, production, arising from
  noun (masculine)
  From sam + bhū.
  Prefix: sam
  Root: bhū (class 1)

Note: Qualifies 'manobhūtam'.