योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-33

न ते विनश्यति सखे न च किंचिद्विवर्धते ।
निर्मलाकाशरूपस्य कैवल्यानन्तरूपिणः ॥ ३३ ॥

na te vinaśyati sakhe na ca kiṃcidvivardhate ,
nirmalākāśarūpasya kaivalyānantarūpiṇaḥ 33

33. na te vinaśyati sakhe na ca kiñcit vivardhate
nirmalākāśarūpasya kaivalyānantarūpiṇaḥ

33. sakhe te na kiñcit vinaśyati ca na vivardhate
nirmalākāśarūpasya kaivalyānantarūpiṇaḥ

33. O friend, for you, nothing is destroyed, nor does anything increase, as you are of the nature of the pure sky and whose form is of infinite freedom (kaivalya).

33. דבר ממה ששייך לך אינו נכחד, ידידי, ודבר אינו גדל, כי טבעך הוא כחלל הזך והינך דמות השחרור המוחלט (קַאיוַלְיָה) האינסופי.

Words meanings summery:

• न (na) - negation (not, no)

• ते (te) - for you (dative or genitive of benefit/possession) (to you, for you, of you, your)

• विनश्यति (vinaśyati) - is destroyed, perishes, disappears

• सखे (sakhe) - O friend

• च (ca) - introduces the second negation (and, also)

• किञ्चित् (kiñcit) - anything (in a negative sentence, 'nothing') (anything, something)

• विवर्धते (vivardhate) - increases, grows

• निर्मलाकाशरूपस्य (nirmalākāśarūpasya) - refers to the unchangeable nature of the individual (ātman) (of one whose form is the pure sky)

• कैवल्यानन्तरूपिणः (kaivalyānantarūpiṇaḥ) - refers to the liberated and unbounded nature of the individual (ātman) (of one whose form is infinite freedom (kaivalya))

Words meanings and morphology

न (na) - negation (not, no)

(indeclinable)

ते (te) - for you (dative or genitive of benefit/possession) (to you, for you, of you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

विनश्यति (vinaśyati) - is destroyed, perishes, disappears

(verb)

3rd person , singular, active, present (laṭ) of naś

present tense, active voice, third person singular

लट् लकार, परस्मैपद, प्रथम पुरुष, एकवचन; prefixed with 'vi'

Prefix: vi

Root: naś (class 4)

सखे (sakhe) - O friend

(noun)

Vocative, masculine, singular of sakhi

sakhi - friend, companion

च (ca) - introduces the second negation (and, also)

(indeclinable)

किञ्चित् (kiñcit) - anything (in a negative sentence, 'nothing') (anything, something)

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, a little

विवर्धते (vivardhate) - increases, grows

(verb)

3rd person , singular, middle, present (laṭ) of vṛdh

present tense, middle voice, third person singular

लट् लकार, आत्मनेपद, प्रथम पुरुष, एकवचन; prefixed with 'vi'

Prefix: vi

Root: vṛdh (class 1)

निर्मलाकाशरूपस्य (nirmalākāśarūpasya) - refers to the unchangeable nature of the individual (ātman) (of one whose form is the pure sky)

(adjective)

Genitive, masculine, singular of nirmalākāśarūpa

nirmalākāśarūpa - one whose form is the pure sky

Compound type : bahuvrīhi (nirmala+ākāśa+rūpa)

• nirmala – pure, spotless
  adjective
• ākāśa – sky, space
  noun (masculine)
• rūpa – form, nature
  noun (neuter)

कैवल्यानन्तरूपिणः (kaivalyānantarūpiṇaḥ) - refers to the liberated and unbounded nature of the individual (ātman) (of one whose form is infinite freedom (kaivalya))

(adjective)

Genitive, masculine, singular of kaivalyānantarūpin

kaivalyānantarūpin - one whose form is infinite liberation/aloneness

Compound type : bahuvrīhi (kaivalya+ananta+rūpin)

• kaivalya – absolute freedom, liberation, aloneness
  noun (neuter)
• ananta – infinite, endless
  adjective
• rūpin – having the form of, characterized by
  adjective

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