योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-100, verse-3

नेहास्ति कारणं किंचिन्न च कार्यं कदाचन ।
विद्यमानमिदं सर्वं सर्वं शान्तमजं जगत् ॥ ३ ॥

nehāsti kāraṇaṃ kiṃcinna ca kāryaṃ kadācana ,
vidyamānamidaṃ sarvaṃ sarvaṃ śāntamajaṃ jagat 3

3. na iha asti kāraṇam kiñcit na ca kāryam kadācana |
vidyamānam idam sarvam sarvam śāntam ajam jagat ||

3. iha na kiñcit kāraṇam asti,
ca na kadācana kāryam idam sarvam vidyamānam jagat sarvam śāntam ajam

3. Here (iha) there is no cause whatsoever, nor is there any effect at any time. This entire existing world (jagat) is all tranquil and unborn.

Words meanings summery:

• न (na) - not, no

• इह (iha) - here, in this world, in this case

• अस्ति (asti) - is, exists

• कारणम् (kāraṇam) - cause, reason

• किञ्चित् (kiñcit) - anything whatsoever (anything, something, a little)

• न (na) - nor (not, no)

• च (ca) - nor (and, also)

• कार्यम् (kāryam) - effect, work, deed

• कदाचन (kadācana) - never, at no time (ever, at any time, never (with negation))

• विद्यमानम् (vidyamānam) - existing, being present

• इदम् (idam) - This world (jagat) (this)

• सर्वम् (sarvam) - all, whole, entire

• सर्वम् (sarvam) - all, whole, entire

• शान्तम् (śāntam) - tranquil, peaceful, calm

• अजम् (ajam) - unborn, not born

• जगत् (jagat) - world, universe

Words meanings and morphology

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

Root: as (class 2)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

Derived from root kṛ (to do) + ana (suffix)

Root: kṛ (class 8)

किञ्चित् (kiñcit) - anything whatsoever (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, a little

Indefinite pronoun derived from kim (what) and cit (an indeclinable particle).

न (na) - nor (not, no)

(indeclinable)

च (ca) - nor (and, also)

(indeclinable)

कार्यम् (kāryam) - effect, work, deed

(noun)

Nominative, neuter, singular of kārya

kārya - effect, work, deed, that which is to be done

Gerundive/Future Passive Participle

Derived from root kṛ (to do) + ya (suffix)

Root: kṛ (class 8)

कदाचन (kadācana) - never, at no time (ever, at any time, never (with negation))

(indeclinable)

Derived from kadā (when) + cana (particle).

विद्यमानम् (vidyamānam) - existing, being present

(adjective)

Nominative, neuter, singular of vidyamāna

vidyamāna - existing, being present

Present Middle Participle

Derived from root vid (to be, exist) + śāna (middle participle suffix).

Root: vid (class 2)

Note: Modifies 'idam' and 'jagat'.

इदम् (idam) - This world (jagat) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

सर्वम् (sarvam) - all, whole, entire

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Reduplicated for emphasis.

शान्तम् (śāntam) - tranquil, peaceful, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - tranquil, peaceful, calm, appeased

Past Passive Participle

Derived from root śam (to be calm).

Root: śam (class 4)

अजम् (ajam) - unborn, not born

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born; a goat

Formed from 'a-' (negation) and root 'jan' (to be born).

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, non-, un-
  indeclinable
  Negation particle.
• ja – born, produced from
  adjective (masculine)
  Suffix from root jan (to be born).
  Root: jan (class 4)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

Derived from root gam (to go)

Root: gam (class 1)